文明起源研究中的“国家”与“社会”

"古代国家"与"早期国家"在内涵上形成某些交集,其实体在"古代"可以并存,但它们是不同的两个概念,不可以混淆起来使用。"古代国家"之"古代",主要是社会史分期上的一个概念。"早期国家"之"早期",则是"国家"本身的一个发展阶段,它讨论的是人们之间一种特殊政治关系存续的时期。"古代国家"包括"早期国家"与"成熟国家",它们只存在于"古代"。"早期国家"却不仅存在于社会史分期上的"古代",而且也出现在这种分期上的"中世纪"与"近代"或"现代"。"酋邦"与"分层社会"也是两个不同的概念,在都是等级制社会这点上,它们有相似之处。但是,酋邦的等级是以血缘、辈分、年齿等为基础来划分的,它与经济关系并无必然联系;分层社会的等级或者说分层则是一种基于经济关系的划分,它以生产资料的占有不平等为基础。     

本杰明·富兰克林与早期费城的公共社会

以富兰克林在费城社会活动的轨迹为视角,通过对城市精英在推动城市社会公共领域的发展、促进公民公共意识的形成等方面的作用的考察,可以得出如下结论：独立前的北美不同于近代早期的欧洲,殖民政府很少承担城市的公共事务;在城市精英的组织和领导下,公民积极参与和管理公共事务,开创了近代城市的管理模式。     

中国古代休闲活动发展演变规律探析

从夏朝建立到第一次鸦片战争开始近四千年之久中国古代社会,休闲受社会制度、生产力发展、科技水平、文化宗教等影响下,休闲活动在不断发生变化。本文从休闲社会阶层、休闲内容、休闲空间等方面分析中国古代休闲活动发展演变,总结了其演变规律及其原因。最后从休闲阶层、休闲内容和休闲空间三方面总结了中国古代休闲特点。     

Patriotism,nationalism and modernity: the patriotic societies in the Danish conglomerate state, 1769–1814

ABSTRACT. This article investigates sixty‐three patriotic societies established in the Danish conglomerate state during the Age of Enlightenment, since they can throw light on the pre‐national collective identities. It explains how the patriotic societies had both an external function in regard to society and an internal function among their members. It analyses how the members comprehended patriotism and how they propagated ideas of solidarity and good citizenship to a wider audience. The patriotism of the eighteenth century is also compared with the nationalism of the nineteenth century, and the way they reflect two different understandings of core concepts such as state, language and folk culture is explained. However, both ideologies correlate to modernity, since they reflect the same dialectic tension in the relationship between the individual, the social community and the modern state.     

Using network expectations to identify multiple exchange systems: A case study from Postclassic Sauce and its hinterland in Veracruz,Mexico

Exchanges of material objects often play a pivotal role in the trajectories of political, social, and economic development for ancient societies, but the study can be challenging because of the complexity of exchange. Multiple forms of exchange co-exist in ancient societies including market exchange and social exchange such as gift-giving. A further complicating factor is that different exchange systems such as redistribution and central place market exchange can result in the same regional spatial patterning of artifacts. Recent innovations in identifying exchange systems use network expectations for spatial, contextual, and distributional information to help distinguish between social exchanges such as gift-giving versus market exchange using household inventories. I introduce a Monte Carlo computer simulation to evaluate network expectations for alternative exchange mechanisms, using a case study of decorated ceramics from 65 residential inventories from the center of Sauce and its hinterland during the Middle Postclassic period (1200–1350 A.D.) in southcentral Veracruz, Mexico. Using these new tools, I identify the coexistence of several exchange systems operating simultaneously. The methods developed here demonstrate the potential of using network expectations to refine existing methods to identify different exchange systems that can be applied to other complex ancient economies.     

走向知识经济时代的新型城乡关系

21世纪,知识、技术的竞相发展,使社会范式发生转变,从而使整个人类社会走向知识经济时代。在知识社会中,封闭、地区性社会向开放、全球性社会递进,城乡间公平享受社会公共资源。城市与乡村加速发展,城乡关系由传统的对立、两极化向新的协调、一体化发展,市场型城乡关系形成。本文在分析中国城乡关系演变历史的基础上,指出经济关系是城乡关系的主体,城乡社会关系趋于复杂化,城乡生态环境日益形成一个利益共同体,城乡政治关系民主化。     

古典历史的基础:从国之大事到普通百姓的生活

由于古代史料的性质和近代早期历史写作目的的影响,从古代到近代早期的西方,古代史基本为政治和军事史以及大人物所统治,社会经济与普通人遭到忽视。21世纪的古代史写作,大多将政治史排挤到相对次要的地位,普通人及其日常生活成为主要内容,其笔下的古代世界,着重古希腊罗马公民的社会生活以及影响公民生活的诸种政治和经济因素。古代史主题变换与研究转型,既与学者们对史料的认识以及对社会科学方法的借鉴有内在联系,也与西方史学注重公民活动的传统相关。世界古代史研究仍需在掌握语言工具的基础上,更多地借鉴现代社会科学理论与方法,实现从理论、方法到内容的转型,深入古代社会的历史。     

Peasant Names in Fourteenth-Century Macedonia

Abstract

The historian who is engaged in the study of Byzantine social history is faced with a problem common to pre-industrial societies, or societies in which the majority of the population is both exploited and illiterate. The sources, written as they are by an upper class and largely for an upper class, give relatively abundant information about a small segment of the population, leaving us in darkness about the rest of society. In Byzantine history this is particularly true about the peasantry, which has left us only a very few sources of its own, and rather uninspiring ones at that. The Byzantine upper class wrote its own history, but the Byzantine peasants did not, thus making the task of the modern historian more difficult. Despite these problems, work has been done on both the urban and the rural population of the Empire, and more will probably be done as monastic archives become available. The study of the Byzantine peasantry is of primary importance. For if we are to understand Byzantine society, we must study and understand what happened in the countryside. After all, the Byzantine economy rested on agriculture, and the social relations which determined the fate of the state were, primarily, the social relations prevalent in the countryside.     

北京城市社会区的变迁

北京城市社会区的空间结构从近代到现代,受不同的社会制度、历史成因的影响,表现出不同的特征,本文对北京城市社会区在三个时期的变迁进行了比较分析。     

Osteology,DNA and Sex Identification: Morphological and Molecular Sex Identifications of Five Neolithic Individuals from Ajvide,Gotland

Sex identifications are crucial for the understanding of the societies we study. To understand an ancient society we need to have some picture of the roles played by males and females in the society. This knowledge has often been produced by morphological sex identifications in connection with grave goods and burial finds. However, if a morphological sex identification is to be fully trusted, the human remains need to be fairly well preserved. There is also a problem in the fact that morphological traits identified in a modern material are applied on an ancient material. There is a growing difference with time and geographical distance. An alternative to morphological identification is molecular identification based on the presence or absence of a Y chromosome, but such identification has its problems too: the risk of contamination and the fact that the absence of proof is not a good female indicator. In this work we have tried to compare morphological and molecular identifications of five Neolithic individuals from the Ajvide site at Gotland in the Baltic sea. © 1997 by John Wiley & Sons, Ltd.     

"酷儿"视角下的城市性和空间政治

围绕城市与同性恋的主题,本文从现代性的视角回顾了同性恋作为一个"社会群体"在城市中的出现和发展,强调了同性恋身份认同本质上的城市属性.文章揭示了同性恋研究在城市研究中的独特地位,并主要探讨了组织和控制城市空间与同性恋欲望和权利表达之间的张力,尤其关注同性恋现象在不同社会语境下"公共空间"的建构.文章以2009年中国大陆主要城市中"同志"社群引发媒体关注的事件为例,展现了这个群体争取公共空间,改变城市社会景观的努力.文章认为当代中国同性恋社群不断提升的社会可见度和日益扩展的公共空间,反映了中国城市和社会发生的积极变化.     

What can the concept of friendship contribute to the study of national identity?

ABSTRACT. This article argues that understanding national identity requires a reappraisal of friendship as a political sentiment. Although studies of nationalism underscored the transformation of face‐to‐face interactions into ties between ‘distant others,’ they failed to acknowledge how sentiments of friendship may be involved. First, following theorising in political philosophy, the Aristotelian paradigm of civic friendship is conceptually applicable to modern civil society based on characteristics such as volition, commitment and sentiment. Second, feminist scholarship has delineated how an implicit discourse of male fraternity underlies the historical realisations of the modern social contract and mediates the notions of both patriotism and nationalism. Finally, networks of male associations and transformations in collective affection from small settings to large‐scale societies contributed to the magnification of a politics of friendship. Consequently, rather than viewing fraternal friendship as a relic of traditional societies, it should be studied as a unique aspect of modern nationalism.     

Early Complex Society on the North and Central Peruvian Coast: New Archaeological Discoveries and New Insights

Archaeological data from the north and central Peruvian coast are presented here as a means to explore key themes relating to social complexity, including complex society and its origins, newly resolved chronological issues, the relationship between iconography and society, and the definition of a new culture. Focusing on an early time span, from ca. 3000 to 200 cal BC, we identify key questions about the trajectory through which early Andean complexity developed, and we discuss new ideas about the chronological placement of Cerro Sechín and Chavín de Huántar. We also use an intertextual approach to study the iconography of the complex Sechín Alto polity and as a means to demonstrate duality, social hierarchy, and the origin of symbols within the society’s iconography. Finally, we highlight a newly described polity, centered in the Nepeña Valley, that is important because its urban traits presage later cultural complexity and because the recognition of this polity demonstrates the potential for similar discoveries of comparable small polities.     

近代早期英国社会的等级性质

近代早期,英国社会发生了剧烈的动荡和变革,社会流动以前所未有的速度发生着,人们的社会位置、相互关系日趋多样化、复杂化.但是,这些变化并未从根本上动摇英国的社会结构.在近代早期的英国社会中,等级观念和等级制度仍然占据主导地位,这一时期的英国社会依然是一个等级色彩十分浓厚的社会.     

基于"以人为本"生态区域基质的城市规划空间结构

通过城市规划空间结构历史演化过程分析,我国经历了从农业区域基质到工业区域基质的五次城市规划空间结构演化更替的过程,且每次规划空间结构更替都有特定的社会经济历史背景。我国带着不同社会经济体制所遗留的各种痕迹和烙印,迈入了以市场经济、经济全球化、区域经济集团化为宏观背景的信息化社会,且我国还处于工业化、城市化的中期。面对新世纪的发展环境,并结合我国国情,提出了基于“以人为本”生态区域基质的以生态经济区为单位来组织现代城市规划空间结构体系的基本思想,并构建了我国现代城市空间结构体系的基本框架。     

Beyond Modernization and Development, or Why the Poor Reject Development

This paper examines the processes and impact of modernization and development paradigms upon poor communities in non-Western societies. It traces the original classical meaning of modernization as being a process of transformation of the rural economy into modern industrial urban-based capitalist society. This transformed society at a later stage through colonization exports "modern development" to these non-Western societies but with very different consequences in terms of their impact on the lives of millions of people who are marginalized and exploited through these means.
Instead of transforming their agriculture into modern industrial development, these societies are subjected to a "reverse modernization" in which the prior European industrial relations and structure are superimposed on to the traditional structures of the Third World using neo-traditional ideologies and structures as part of the process of penetration. This "enforced development" is resisted in many parts of the world and rejected through diverse means including post-traditionalism. The paper ends by posing questions as to what are the appropriate responses to modernization and development as we move towards the twenty-first century.     

Juvenile Delinquency in Kuwait: Applying Social Disorganization Theory

Juvenile delinquency is considered one of the most serious and challenging problems worldwide. Criminology provides a wide array of explanations for delinquency; however, the vast majority of the theories were applied and tested in Western societies. Therefore, the possibility of applying these theories to non‐Western societies is yet to be determined. This article will examine juvenile delinquency in Kuwait and will attempt to determine the relative effects of social disorganization on delinquency. The study will also test the effects of competing theories such as social control, strain, and differential association. Some researchers believe that urbanization, modernization, and social change lead to such problems. They believe that crime and delinquency can be viewed as an outcome of rapid social changes in societies, which in turn, lead to social disorganization. Faris (1948 ) believed that the decline of unity and harmony in a society is a major condition of social disorganization. Furthermore, Mowrer (1942 ) indicated that disorganization of society can produce many social problems such as divorce, delinquency, crimes, poverty, and unemployment. More recently, researchers viewed the concept of social disorganization as the inability of a local community to identify the common values of its residents and solve their problems ( Bursik, 1988 ; Bursik & Webb, 1982 ). This article explores the assumptions of this theory and other theories as they relate to the Kuwaiti society.     

上海城市生态的近代转型——以晚清上海道路为中心

道路是城市生态空间的一部分,兼具自然和人文空间的生态功能。近代上海开埠后,新型道路的修筑引发了城市公共空间生态环境的转变。本文通过选取近代上海道路交通发展的一个阶段,力图展现在上海近现代城市道路的出现与发展过程中,与城市道路相关的人文生态环境的变化,以及因这种变化导致的近代市民城市文明的形成,进而达到揭示城市道路与城市社会生态之间关系的目的。     

城市生活质量与生活空间质量研究评介与展望

在当今的社会-文化进程阶段,新人本主义强调人与社会(文化)和谐的可持续发展观,其目标体现在人们的生活质量上,其焦点是城市(社会)生活质量构成与城市(社会)生活质量空间耦合的建构。从新人本主义理念出发探讨城市(社会)生活质量与其对应(社会)生活空间质量对政府部门和学术界都是全新的课题。二者在不同领域,不同学科之间的研究并行不悖。对前者的研究是人文社会与管理学科聚焦的方向,对后者的探讨是区域与城市诸学科聚焦的方向。它们充分体现学科融合的新理念/原理及其前沿性。本文从研究源起、研究意义、研究阶段以及评价指标体系的构建等不同角度对二者的国内外研究动态及方向进行了评介与展望,目的在于明晰二者的研究方法,理论框架与研究趋势,为社会与城市发展及其规划指明方向,提供理论基础与科学依据。     

Colonialism,Dining, and Changing Strategies of Power: the Example of Iron Age and Roman Mediterranean France at Lattara (ca 150 bc–ad 50)

The establishment of colonial rule by one society over another, both in ancient and modern examples, often has dramatic consequences for the establishment and maintenance of political relationships within the context of everyday life in colonial society. In this article, I examine the ways in which the performative acts of dining can play an integral role in this reconstruction of political relationships that is so often implicit in colonial encounters and state expansion. In particular, I suggest that an analysis of the ceramic evidence of vessels used in dining and the frequency of specific forms in the overall assemblages can help to reveal the ways in which the politics of commensality play an active role in transforming political relationships and strategies of power in colonial societies. This article uses the example of ancient Mediterranean France after the Roman conquest in the late second century bc at the Celtic-speaking settlement of Lattara (modern Lattes). I argue that by the end of the first century bc, coinciding with a time period when the political structure of the region was being significantly reorganized, there was a notable change in dining practices, with a move away from a more communal ethos in dining to one emphasizing the individual. These new practices served the strategic interests of individuals in local society at Lattara seeking to break with earlier political systems and integrate themselves into larger colonial society.