Benedictine reform and pastoral care in late Anglo‐Saxon England

This article challenges the traditional assumption that the so‐called Benedictine reform produced a clear demarcation between secular and monastic communities in late Anglo‐Saxon England and, consequently, between, on one side, those who had pastoral responsibilities towards the laity and, on the other, those characterized by monastic seclusion. Though to varying degrees, the evidence available for both reformed and newly founded Benedictine communities suggests that the late Anglo‐Saxon monks, especially those serving the urban cathedrals of Winchester, Worcester and Canterbury, could be actively involved in the delivery of such pastoral provisions as preaching, baptism, attending the dying, and burial. Monastic communities therefore represented yet another factor influencing the lively and quickly developing pastoral landscape of late Anglo‐Saxon England.     

Acquiring,flaunting and destroying silk in late Anglo‐Saxon England

This paper argues that silk was ubiquitous in England in the late Anglo‐Saxon period. It also contends that when examined in the context of its use, it becomes clear that the deployment of silk was symbolic. People of means moved heaven and earth to get silk because it allowed them to appropriate its associated meanings for themselves. So, after establishing silk's ubiquity and its uses, the paper teases out its ideological underpinnings. Finally, the paper investigates the economics of silk. In the end it strives to prove that a whole spectrum of people acquired, displayed, and sometimes even destroyed silk, because it made others see them as they wished to be seen.     

The use and abuse of hostages in later Anglo‐Saxon England

This paper explores the use of hostages in political relations in Anglo‐Saxon England, often between different ethnic groups. Although much of the evidence relates to the ninth century when hostages were used as a means of guaranteeing the peace agreements made between King Alfred and his Viking adversaries, consideration will be given here to the use of hostages in the broader context of the late Anglo‐Saxon period. The paper discusses whether the significance of these arrangements lay in their projection of imperial power or in their practicality as a crude political tool whose effectiveness in maintaining an agreement lay in a tangible threat. Both of these aspects of Anglo‐Saxon hostageship are examined, especially with regard to peacemaking, the extent to which it could be successful, and why.     

秦律宫刑非淫刑辨

秦简中关于宫刑的资料,只见于《法律答问》中的一条：可(何)谓“赎鬼薪鋈足”?可(何)谓“赎宫”?臣邦真戎君长,爵当上造以上,有罪当赎,其为群盗,令赎鬼薪鋈足;其有府(腐)罪。【赎宫】,其它罪比群盗亦如此。     

Conquest,ceramics, continuity and change. Beyond representational approaches to continuity and change in early medieval England: a case study from Anglo‐Norman Southampton

Studies of Anglo‐Norman material culture, and pottery in particular, have struggled to see how processes of change are reflected in the material record. In this paper I propose a new approach to the analysis of this material. By reconstructing how people interacted with objects, we can see how the agency to create Anglo‐Norman England was distributed through interactions between people and their surroundings. Furthermore, rather than being reflected in such interactions, continuity and change flowed through engagements with objects, generating unique meanings and experiences. This approach therefore challenges the existing ontology that underlies our understanding of the period and its political developments and ethnic identities.     

Landscape and warfare in Anglo‐Saxon England and the Viking campaign of 1006

This paper outlines the state of research into early medieval conflict landscapes in England and sets out a theoretical and methodological basis for the sustained and systematic investigation of battlefield toponymy and topography. The hypothesis is advanced that certain types of place were considered particularly appropriate for the performance of violent conflict throughout the period and that the social ideas that determined the choice of locale are, to some degree, recoverable through in‐depth, interdisciplinary analysis of landscapes, place names and texts. The events of 1006 and the landscape of the upper Kennet are introduced as a case study that reveals the complex interplay of royal ideology, superstition and place that were invoked in the practice of violence in late Anglo‐Saxon England. In the course of the discussion, this paper seeks to demonstrate the value of applying a similar approach to the full range of evidence for conflict landscapes in early medieval England and beyond.     

Beyond Fashoda: Anglo‐French security cooperation in Africa since Saint‐Malo

Traditionally divided on security matters, France and Britain broke new ground when they signed the 1998 Saint‐Malo agreement, promising to collaborate on defence and security, and pledging to cooperate bilaterally and in a ‘bi‐multi’ fashion on Africa. This Anglo‐French collaboration is the focus of this article, which begins by setting out the lack of UK–French security cooperation in Africa from the colonial to the early post‐Cold War era. It then shows how there has been a degree of institutionalization of Anglo‐French relations, alongside greater cooperation in terms of ESDP missions and the training of African peacekeepers. Next, this study explains the recent evolution of UK–French security relations in terms of neo‐classical realist theory. Finally, it assesses the likelihood of closer Anglo‐French security collaboration in the future.     

Squabbling Siblings: Gender and Monastic Life in Late Anglo‐Saxon Winchester

In early medieval Winchester, three monastic communities were enclosed together in the south‐eastern corner of the town. By the later Anglo‐Saxon period, Old Minster was a monastic cathedral and New Minster and Nunnaminster were monastic communities for men and women respectively. This paper addresses ways in which the three foundations collaborated and co‐ordinated with each other and with the city. While gender segregated these communities, both liturgy and the urban context integrated them, as can be seen from the books used and produced by religious men and women in this city in later Anglo‐Saxon England. The importance of prayer to the inhabitants of the city and the wider locale can be seen in the documents that request liturgical services – most often prayers and masses – in return for grants of land and other gifts. Ecclesiastical and lay individuals alike allied themselves to these religious houses, seeking commemoration and often also burial in their cemeteries and hoping to benefit spiritually from their prayers. The ways in which gender affected the religious experiences of Winchester's citizens and their consecrated brothers and sisters are complex, but they are also important in understanding how the saints and their servants on earth related to God, to each other and to the surrounding urban space.