Production and use of birch bark tar at the Neolithic pile-dwelling of Palù di Livenza (North-Eastern Italy) revealed by X-ray computed micro-tomography and synchrotron Fourier-transform infrared spectroscopy

Recent excavations at Palù di Livenza (northeastern Italy) revealed a multiphase Neolithic pile dwelling dated between ca. 4,300/4200 and 3,600 cal BC. Three lumps with teeth imprints and a larger amorphous piece from the Late Neolithic layers have been studied by X-ray computed micro-tomography (microCT) and synchrotron Fourier-transform infrared spectroscopy (FTIR). FTIR spectra match well that of birch bark tar and microCT of the larger piece has revealed a rolled-up structure likely corresponding to bark rolls. The lumps of birch pitch were probably chewed to soften the tar prior to be used as hafting adhesive or therapeutic substance. The rolled-up inner structure of the larger piece and the remains of birch bark tar and abundant charcoals on its surface suggest it probably corresponds to a rare waste product from allothermic tar production.     

Prometheus Unbound: Southern Caucasia in Prehistory

This paper examines the intellectual traditions and recent advances in the archaeology of the Bronze and Iron Ages of the South Caucasus. The first goal of the paper is to provide an account of the scholarly traditions that have oriented research in the region since the mid-nineteenth century. This discussion provides a detailed case study of an archaeological tradition that arose within the context of Russian and Soviet research—traditions still poorly understood within Western archaeology. Yet archaeology in the South Caucasus was strongly influenced by international research in neighboring southwest Asia, and thus the region’s intellectual currents often diverged from the debates and priorities that predominated in Moscow. The second goal of this paper is to outline the primary issues that orient contemporary work in the region from the Neolithic through the Urartian period. My interest here is both didactic and prognostic. While I am concerned to fairly represent the primary foci of contemporary regional scholarship, I also make an argument for a deeper investigation of the constitution of social life. Such studies are critical to the advancement of archaeology in the South Caucasus over the coming decade.     

Inferences from the human skeletal material of the Early Iron Age cemetery at Agios Dimitrios,Fthiotis, Central Greece

The Geometric cemetery of Agios Dimitrios (850–740 B.C.) yielded a human osteological sample, with an MNI of 51 and equal numbers of males and females and adults and subadults. This site is of significant archaeological importance, as it provides information on human health status, diet, and activity patterns as well as mortuary behavior for a little studied time period. The results, including a) stable carbon and nitrogen isotopic data suggesting a C₃ low-protein plant diet, b) relatively high infant mortality, c) low stature estimates, d) significant prevalence of possible anemic conditions, and e) high dental infection and loss rates, all point to a rapidly increasing, stressed, and relatively malnourished population which did not exploit nearby marine resources, experienced suboptimal living conditions, and could not reach its biological potential. Furthermore, the study of this group provides evidence of equal burial treatment of all age and sex categories, no dietary differences in terms of sex and status, and no sex differentiation in pathological conditions.     

New Perspectives on Early Regional Interaction Networks of East African Trade: A View from Tsavo National Park,Kenya

Archaeologists are interested in understanding whether cross-cultural contact catalyzed by exchange of commodities is a means for people to acquire new technology and cultural ideas. This paper reports the results and analysis of archaeological investigations in Tsavo National Park, Kenya in 2001 and 2004 that have recovered evidence of indirect contact between late pastoral neolithic (PN) herders and early iron working (EIW) communities. Analysis of stylistic motifs on ceramics used by both PN and EIW people show that socially constructed notions of aesthetics are similar, implying that a strong cultural connection between the two groups may be possible. New lexico-statistical analyses and archaeological data from Tanzania corroborate that the prehistoric East African milieu was more complex than previously believed. However, pastoralists in Tsavo show no evidence of utilizing iron technology or altering their subsistence strategies among the > 10,000 artifacts spanning 4,000+ years of prehistory recovered in the 2001 field season. Thus, long-distance and long-term contact between socially connected groups possessing different technological and subsistence foundations does not necessarily lead to a diffusion of new survival strategies.Les archéologues sont intéressés à comprendre la diffusion technologique et culturelle préhistorique [Les archeologues se sont interestesa comprendre la diffusion prehistorique de la technologie et de la culture]. Le contact entre les cultures catalysées par l'échange des produits est des moyens pour que les personnes acquièrent la nouvelle technologie et les idées culturelles. Cependant, le point auquel certaines idées sont acceptées ou rejetées demeure irrésolu. [Quand le contact contre-culturelle s'allie avec l'exchange de produits, les deux fournissent les nouvelles idees culturelles et technologiques aux gens. Mais, le point d D'autres données sont nécessaires pour augmenter nos compréhension de l'échange des idées entre les groupes de personnes et comment des changements de technologie. Les investigations archéologiques en parc national de Tsavo, Kenya dans 2001 ont récupéré l'évidence du contact indirect entre les bouviers néolithiques pastoraux (PN) en retard et les premières communautés du fondre de fer (EIW). L'analyse des motifs stylistiques sur la céramique utiliser par des personnes de PN et d'EIW prouvent que les notions socialement construites de l'esthétique sont semblables, impliquant qu'un raccordement culturel fort entre les deux groupes peut être possible. Les nouvelles analyses lexico-statistiques et les données archéologiques de Tanzanie corroborent que le milieu africain est préhistorique était plus complexe que précédemment cru. Cependant, les bouviers préhistorique dans Tsavo ne montrent aucune évidence d'utiliser la technologie de fer ou de changer leurs stratégies de subsistance parmi les > 10.000 objets façonnés enjambant les années 4.000+ de la préhistoire récupérées dans la saison de 2001 champs. Ainsi, contact à longue distance et long terme entre les groupes socialement reliés possédant différentes bases technologiques et de subsistance ne mène pas nécessairement à une diffusion de nouvelles strategies de survival.     

Iron smelting and smithing in major urban centers in Israel during the Iron Age

By-products of iron production, mainly slag and bloom fragments, unearthed at three Iron Age urban centres in Israel (Hazor, Tel Beer sheba and Rehov), were analysed in order to better understand the organization of iron production during the Iron Age. The production remains studied are all dated not earlier than the Iron Age IIA, and thus shed light on a period of transition from bronze to iron production. Chemical composition and microstructural analyses enable us to determine that both the smelting of iron ores and the refining of the bloom took place within the urban centres of Hazor and Beer-Sheba. We show that slag cakes are the products of smelting, possibly carried out in pit-furnaces. Hammerscales, products of primary and secondary smithing, were attached to slags. From these observations we infer that all stages of iron production were practiced in these urban centres.     

The Holocene Archaeological Sequence of Shum Laka Rock Shelter (Grassfields, Western Cameroon)

Until recently the Grassfields (western Cameroon), cradle of the Bantu languages, were an unknown zone from the archaeological point of view. The excavations of Shum Laka rock shelter by de Maret and his team brought the most complete sequence in West Africa, spanning the Late Pleistocene and the Holocene. After 20 millennia of microlithic tradition (Late Stone Age), a new culture, with macrolithic tools, polishing and pottery (Stone to Metal Age), slowly developed ca. 7000 B.P. onwards. From this early period on, forest hunting was associated with the exploitation of Canarium schweinfurthii. Around 4000 B.P., an industry with waisted axes, blades, and pottery had emerged. With a striking technological continuity, this culture survived throughout the Iron Age. Increasing importance and diversity of trees exploited through the Stone to Metal Age and the Iron Age suggests arboriculture. Regional comparisons show that, between 5000 and 2500 B.P., an original culture developed in the Grassfields and the Cross River basin.Jusqu'à récemment, les Grassfields (Cameroun occidental), berceau des langues bantoues, étaient inconnus d'un point de vue archéologique. Les fouilles de l'abri de Shum Laka par de Maret et son équipe permirent d'établir la plus complète séquence d'Afrique occidentale, embrassant la fin du Pléistocène et l'Holocène. Après 20,000 millénaires de traditions microlithiques (Age de la Pierre Récent), une nouvelle culture, caractérisée par l'apparition d'outils macrolithiques, de polissage et de poterie (Age de la Pierre au Métal), se développe lentement à partir de 7000 B.P. Dès le début, la chasse en forêt est associée à l'exploitation de Canarium schweinfurthii. Vers 4000 B.P. une industrie avec haches à gorge, lames et poterie a émergé. Dans une continuité technologique surprenante, cette culture survivra à l'Age du Fer. L'arboriculture est suggérée par l'importance et la diversification des arbres exploités durant l'Age de la Pierre au Métal et l'Age du Fer. Des comparaisons régionales montrent que, entre 5000 et 2500 B.P., une culture originale se développe dans les Grassfields et le bassin de la Cross River.     

Climate deterioration and land-use change in the first millennium BC: perspectives from the British palynological record

Climate deterioration at around the time of the Bronze Age/Iron Age transition has for long been argued to have resulted in upland abandonment in northern and western Britain, and recent research has provided evidence that a major climate downturn from 850 cal BC caused settlement abandonment in western Europe and potentially worldwide. It is, however, unclear to what extent only ‘marginal’ sites were affected, due to the lack of any systematic attempt to view the evidence for settlement and land-use change across a range of landscape types with differing sensitivities to environmental change. This paper addresses this issue by an evaluation of 75 pollen sequences spanning the late Bronze Age and early Iron Age in Britain to assess whether climatic deterioration was sufficient to cause widespread land abandonment. The results provide no evidence for wholesale land-use change at this time; the overall picture is one of continuity of land use or even increased agricultural activity. There are, however, hints of regional variability, with a greater tendency to abandonment of upland areas in Wales, and signs of woodland regeneration in agriculturally productive areas of lowland central southern England. The latter pattern may reflect a combination of rising ground-water levels affecting local land-use in the immediate vicinity of the mires which provide the source of the pollen data, against a backdrop of regional-scale social and economic changes at the Bronze Age-Iron Age transition.     

Innovation,diffusion, and culture contact: The holocene archaeology of Ghana

Stressing recent research, this review of Ghana archaeology highlights what we know of the advent of sedentism, agriculture, iron technology, and urbanism in Ghana and examines how certain patterns in Ghanaian prehistory depart from the expectations of the progressive evolutionary model that has framed our understanding of world prehistory. It is also argued that the archaeology of Ghana has much to contribute to current debates on the relationship between material culture and identity, and the impact of the Atlantic economy on non-European peoples, and to our understanding of cultural diversity in the past.     

Identity and Material Culture in the Later Prehistory of Central Europe

Examination of the archaeological evidence for the expression of identity in later European prehistory provides a new and promising approach to understanding change in this period. New views of the role of material culture in the communication of meanings, of the nature of identity, and of agency in the past provide a useful framework for approaching the evidence. Analysis of patterns of sameness and difference in style and decoration of manufactured objects indicates how people used their material culture to structure and to communicate their identities—on the level of the individual, of groups such as families and residential communities, and of larger entities commonly referred to as ethnic groups. This approach offers insights that complement social and economic models of change in later prehistory.     

POTTERY VESSELS FROM A NEWLY DISCOVERED AMMONITE DOVECOTE AT AIN AL-BAIDA,AMMAN

Abstract

This paper deals with pottery vessels from a newly discovered Ammonite dovecote located at Ain al-Baida in north-east Amman. This dovecote may have operated independently or as an adjunct to a large estate or farm holding. Based on parallel ceramic studies, the writers date the establishment to the period from the late eighth to the sixth centuries BC. This discovery is unique, since no other comparable example from the late Iron Age is attested in Jordan.     

THE SHEPHELAH IN THE IRON AGE: A NEW LOOK ON THE SETTLEMENT OF JUDAH

Abstract

The Shephelah was densely settled in the Late Bronze Age, but most of the settlements were gradually abandoned during the transition to the Iron I period. Only a few Iron I settlements existed in the eastern part of the region (excluding the Philistine sites at the northwestern edge of the Shephelah), forming a small Canaanite enclave. During the Iron II period the region was gradually resettled, and it became part of Judah. This process lasted until the 8th century BCE, when the region reached an unparalleled demographic peak. Sennacherib's campaign brought wide-scale destruction, and the region recovered only partially before being devastated by Nebuchadnezzar. After reconstructing the region's settlement history, the article reassesses its political and demographic history in comparison to the neighbouring regions of the Judean highlands and the southern coastal plain, it is concluded that the Shephelah had a lesser role in the history of Judah than some recent studies suggest.     

The Transition from Prehistory to the Historic Period in the Upper Mun Valley

The Early Historic Period in the Mun Valley occupies a critical three centuries, from A.D. 500 to A.D. 800, a period often known as that of Zhenla, a name derived from early Chinese accounts. This article first describes early findings of fieldwork designed to illuminate the prehistory of the upper Mun Valley, a period which covers approximately two millennia, with initial settlement now dated between 1500 and 1000 B.C. It then considers the nature of the transition to the complex polities of Zhenla. This involves a combination of archaeological and documentary evidence. Sources for the latter are rare for the Mun Valley, but by broadening the area considered, it is possible to integrate archaeological and historical sources in order to portray the intensifying social changes which characterize the Early Historic Period. It is suggested that most of the Mun Valley was occupied by Khmer speakers during the Iron Age, people responsible for the transition to increasingly centralized polities of the Early Historic Period. In the upper reaches of the Mun catchment, and in the Chi Valley to the north, the late prehistoric inhabitants spoke Mon. They had close affinities with the Dvaravati polities of Central Thailand. If confirmed, this hypothesis would indicate a series of local trends towards increasing social complexity which we can recognize in the early epigraphic record.