The Eisenhower Administration: Bridge to the Institutionalized Legislative Presidency

Eisenhower's contributions to the modern presidency are primarily institutional and to some extent, stylistic: his reliance on the professionalism of civil servants in the Bureau of the Budget, his continuation of the annual programming process as well as the procedures for coordinating the executive branch's legislative role, his creation of a White House office to represent him on Capitol Hill, and his respect for Congress as a legislative body. What Eisenhower did not do is equally significant: he did not reject the model of an activist presidency, reverse the New and Fair Deal policies of his Democratic predecessors, or pursue his centrist agenda in a blatantly partisan manner. The Eisenhower experience demonstrates that incivility, inhumanity, and inanity are not inevitable consequences of divided government.     

Service as a Subversive Activity: On the centrality of service to an academic career

In the normative view of academic life, service is presented as an unfortunate inconvenience, a dull distraction from the real work of the academy, which is taken to be teaching and research. Service is also presented to the novice academic as an activity that is completely unconnected with the real work of teaching and research. Jan Monk has made service central to her academic career. A brief overview of her service activities shows how closely intertwined they have been with her scholarship and teaching. Moreover, I believe that Jan's service work demonstrates not only how service is central to a vibrant, meaningful, and rich academic life; it is also an essential vehicle for creating change within, as well as outside of, the academy.     

World Heritage as a Model for Citizenship: the case of Cyprus

This paper explores the imaginative spaces in which world heritage is constructed and consumed: on the one hand, as the landmarks of a 'global landscape' mediated through the virtual mobility of cyberspace, essentially freed from 'place' or location; on the other hand, as the place-bound focus of nation-building projects, where the narratives of 'destiny' of nationalist mythology confront the serendipity of modern state boundaries. The paper links these two aspects of 'World Heritage' to two contrasting models of citizenship, one of which is rooted in the ideal of an inclusive democratic world citizenry, whilst the other is tied to more exclusive notions of citizenship attached to membership of specific nation-states and riven by boundaries of ethnicity, religion, state and class. Taking the case of Cyprus, the paper examines the ways in which these discourses of the global and the national, of heritage and citizenship, are mobilised by different groups as symbolic resources in the politics of this divided island.     

后疫情时代博物馆服务提升策略探究——以邯郸市博物馆为例

后疫情时代,博物馆服务出现了安全性作用更为凸显,观众观展需求强烈反弹,观众对服务质量的要求进一步提升等新特征,社会对博物馆承担的社会责任和义务有了更多的期待。博物馆既要有效发挥“大学校”和“城市会客厅”的服务功能,又要勇于承担应对和处理公共卫生事件的义务。为此,博物馆需要完善常态化防控机制,助力城市提升应对突发公共卫生事件的综合能力;在抗疫宣传、文物征集和科学研究等方面要因时而为、因势而为,回馈社会;通过线上和线下有效联动,丰富教育服务形式,充实活动内容,满足社会公众对文化产品更高层次的期待和要求,推动自身服务水平的提升。     

Assessing diet and seasonality in the Lower Pecos canyonlands: an evaluation of coprolite specimens as records of individual dietary decisions

This article presents an evaluation of coprolite specimens from the Lower Pecos canyonlands as records of individual dietary decisions. Prior studies of coprolites from this region have greatly expanded our knowledge of Archaic subsistence patterns, but have not taken full advantage of the record of individual dietary decisions recorded in each coprolite specimen. The menu, or dietary combinations, reflected in individual coprolite specimens are assessed through the identification of several congruent botanical components derived from the same food resource, phytoliths, fiber ultimates, and epidermal sheets. The data is analyzed with hierarchical cluster analysis, an exploratory statistical technique. The resultant menus reflected in these clusters are evaluated with reference to a diet-breadth model developed for the known staple resources of the canyonlands.Three main menus are apparent in the specimens. The first menu consists of prickly pear (Opuntia sp.) cladodes, or nopales, and was principally, although not exclusively, consumed in the late spring. This menu is primarily consumed when other resources were not readily available and may be considered a dependable but undesirable meal. The second menu consists of pit-baked lechuguilla (Agave lechuguilla) and sotol (Dasylirion sp.) caudices, or hearts, common throughout the cool season. This menu entails high processing costs, but would provide a reliable caloric return. The third menu exhibits a monolithic reliance on prickly pear fruits, or tunas, during the summer. The ease of harvest and consumption is reflected in the seasonal dominance of this resource, which was assuredly a highly desirable meal. The dietary patterns recorded in the coprolite specimens from the Lower Pecos canyonlands demonstrate a seasonally variable diet-breadth that incorporated low-ranked resources during times of seasonal scarcity as well as a monolithic dependence on high-ranked resources when they were available in the local landscape.     

The Census as an Accurate Source of Information: The Value of Mid-Nineteenth Century Manufacturing Returns

Every census of the United States contains numerous errors, as many in the population returns as elsewhere, but on this account it has never been concluded that these returns are useless. In the absence of better data they afford an approximation of good value and the results they exhibit are treated as matters of verity. Such in their aggregate they are, while in many of their details they may be grossly defective.     

Establishment Radical: Assessing the Legacy of Reinhold Niebuhr's Reflections on the End of an Era

This article argues that Reinhold Niebuhr's most politically radical work, Reflections at the End of an Era (1934) is more determinative of his subsequent political theology than Niebuhr scholarship has acknowledged. In particular, the doctrine of grace and view of history that Niebuhr here developed continued to shape his mature thought, infusing his work with a politically unsettling quality that Niebuhr scholarship routinely overlooks in favor of depicting him as the “establishment theologian.” This article maintains that reclaiming the legacy of Reflections will enable future reception of Niebuhr to recover the radical dimension to his thought.     

Citizenship, accountability and community: the limits of the CSR agenda

While the issue of the role of the private sector in development is very much on the agenda of donors and governments, mainstream Corporate Social Responsibility (CSR) debates continue to neglect questions with regard to the accountability of companies to the communities in which they invest. Liberal notions of CSR place great emphasis on voluntary, partnership and market based approaches to tackling social and environmental problems and managing conflict. While the rise of voluntary standards and codes of conduct in the North and the growing popularity of various forms of 'civil regulation' has improved the responsiveness of corporations to social and environmental issues, there are doubts about their transferability or relevance in many southern settings. This is particularly so when viewed from the perspective of communities pursuing corporate accountability in the absence of donor, NGO or government pressure for company reform. It is in these 'majority world' settings that we encounter the limits of the liberal CSR agenda.
This article therefore explores the different tools that poorer communities have developed in order to construct mechanisms of corporate accountability. Recent work in India is drawn upon to ground the analysis, but reference is made to many other cases in different regions of the world and across a variety of sectors. It is suggested that many state-based, community-based and company-based factors determine the likely success of such initiatives. Power disparities and how to contest them emerge as key, however, and their neglect within mainstream CSR approaches undermines their ability to address issues of corporate accountability in situations characterized by sharp inequities in power. The emphasis here is on the process of promoting corporate accountability, and the relations of power that underpin these, rather than the achievement of more narrowly defined indicators of corporate performance.     

Deliberation and Resecuritization: Australia,Asylum-Seekers and the Normative Limits of the Copenhagen School

In the lead-up to the Australian federal election in 2010, both major political parties represented the ‘unauthorised’ arrival of asylum-seekers as a security issue. This article explores the dynamics of this resecuritization of asylum in Australia, suggesting the case has important implications for both the securitization framework and Australia's treatment of asylum-seekers. The relationship between securitization and calls for an open debate about asylum-seekers challenges the securitization framework's normative claims about political debate and deliberation as a progressive development illustrative of desecuritization (the removal of issues from the security agenda). This case also illustrates that without political leadership to engage with the social and cultural context that allows the securitization of asylum to resonate with large segments of the Australian population, the exploitation of this issue for short-term political gain will continue.     

对甘肃省农村基本公共服务问题的思考——以永登县大同乡为例

由于农村经济不发达、信息不畅通,导致农村社会养老保障制度、义务教育制度不完善,农村小额贷款、医疗卫生条件差等一系列问题产生.从甘肃农村的实际情况来看,政府公共投资的重点应侧重于提供必要的社会基础设施,建立、健全农村养老保障制度,提高农村义务教育水平,完善农村金融体系等方面.农村基层组织要对政府提出的建设新农村的各项政策加大宣传力度,确保各项惠民政策落实到位,切实推动新农村建设工作的深入开展.     

Fellowship and Citizenship as Models of National Community: United Church Women's Fellowship in Ranongga,Solomon Islands

From humble beginnings in the 1960s, the United Church Women's Fellowship (UCWF) is now viewed as one of the most effective organizations on the island of Ranongga (Western Province, Solomon Islands). This essay considers reasons for the success of women's fellowship in Ranongga, focusing on the distinctive position of women in gendered local and translocal forms of social organization. Far from being isolated from the outside world, Ranonggan women have long been engaged in drawing outsiders into local communities. I explore this theme in narratives of Christian conversion and of the beginning of women's fellowship; I also consider the practices of local and national women's fellowship groups that work to constitute unified communities out of diverse groups of people. My discussion of Ranonggan women's fellowship illustrates local dynamics of community‐making that do not map easily on to dominant models of nation‐states and ethnic groups. I ask whether the UCWF provides an alternative model for thinking about larger‐scale political formations, particularly in the Solomons. This question is especially relevant considering the significant contribution that women's Christian organizations have made in efforts to reconstitute a national community in the context of the ongoing political crisis in Solomon Islands.