DOMESTICITY BY DEFAULT. RITUAL, RITUALIZATION AND CAVE-USE IN THE NEOLITHIC AEGEAN

Summary.   Neolithic caves in the Aegean are conventionally understood in domestic terms, principally as temporary homes for farmers or pastoralists. This paper challenges the theoretical and empirical foundations of this orthodoxy and develops an alternative model grounded in an understanding of Neolithic ritual and how through ritualization the everyday is referenced and transformed. This model is explored with reference to the corpus of well-published cave-sites. Although further testing remains a priority, facilitated by the development of new ways of studying cave assemblages, ritual explanations are considered to provide a more credible explanation for Neolithic cave-use in all its aspects, from the selection of caves as locales for activity to the complexity and diversity of their material records. In this way the Aegean may be seen to fit within a broader pattern of ritual cave-use in the Mediterranean during the Neolithic and Chalcolithic.     

THE OLIVE IN THE PREHISTORIC AEGEAN: THE EVIDENCE FOR DOMESTICATION IN THE EARLY BRONZE AGE

Summary. In 1972 Colin Renfrew suggested that the rise of Mycenaean civilization may have been made possible by the development of a polycultural triad of wheat, vine and olive in the Early Bronze Age. A careful examination of the botanical and archaeological evidence for the domestication of the olive lends little support to this aspect of the thesis. The palynological evidence from various points in Greece is inconclusive, but for most areas it would seem to suggest that the intensive cultivation of olive began in the Late Bronze Age or even later.
No conclusive archaeological evidence for processing or storage of olive oil exists for any period in the Bronze Age. The question of when olive domestication took place must remain unanswered until more data are available from Early and Middle Bronze Age contexts and more conclusive botanical data have been collected.     

古代希腊城邦自治观念与霸权兴衰——试析公元前386至公元前371年斯巴达与雅典的称霸

古代希腊的城邦自治（autonomia）观念始于公元前5世纪,及至《大王和约》发展为希腊城邦处理相互间关系的准则。就公元前4世纪霸权的兴衰、更迭和发展进程而言,城邦自治原则的最终确立影响极大。该原则虽为强邦所滥用,在一定程度上沦为实现霸权的工具,但也阻止了联盟作为一种霸权向帝国的发展。城邦自治观念与霸权所呈现出的这种相反相成的复杂关系,是梳理希腊城邦邦际政治史的一条重要线索。     

THE OBSIDIAN IN THE AEGEAN BEYOND MELOS: AN OUTLOOK FROM YALI

Summary.   Obsidian is an important material circulated throughout the Aegean. Melian obsidian is found at many sites and researchers have concentrated on Melos without acknowledging obsidian from other sources. This article endeavours to highlight obsidian of non-Melian origin, such as that from the Carpathians, central Anatolia, Antiparos and, particularly, Yali. It is demonstrated that this latter source was a central one for certain islands, with its obsidian found at a number of sites in the Dodecanese and beyond. It is also emphasized that there were circulation modes of obsidian parallel to that of Melos, as well as different procurement conditions. Therefore, by including important regional sources such as Yali in the obsidian discourse, our understanding of obsidian exchange and circulation is enriched.     

THE SOURCES OF PUBLIC POLICY: WELFARE POLICY IN THE AMERICAN STATES

The conceptualization of political and economic determinants of public policy as interactive rather than sufficient causes is subjected here to a comparative state analysis. An examination of interactive effects of culture, wealth, and gubernatorial power on AFDC grants and Medicaid benefits offers empirical illustration of Stonecash's reconceptualization of the classic politics-process-policy model. The results indicate that political dispositions become more potent in combination with increasing concentrations of wealth and executive power.     

WHEELS WITH THICKENED SPOKES, AND THE PROBLEM OF CULTURAL CONTACT BETWEEN THE AEGEAN WORLD AND EUROPE IN THE LATE BRONZE AGE

Summary. A technological advance in wheel construction, entailing spokes with thickened or strengthened ends, can be detected in Central Europe at the start of the Late Bronze Age. Spokes with thickened ends are seen in Central Europe on full-size wheels, wagon models and wheel depictions. It is argued that this technological innovation had its source in the Aegean, where wheels with thickened spokes are seen not only depicted on late Mycenaean craters but also on Linear B wheel ideograms. The second part of the article discusses a closely-related Central European group of wheel-shaped designs, characterised by forked spokes, found on pin-heads, pendants, decorated belt-sheets, phalerae and belt-hooks. As some of these designs refer to real wheels constructed with thickened or strengthened spoke ends, it is concluded that the designs really represent wheels, although the designs are often so simplified that this is not immediately apparent.     

COUNTING THREADS. SAFFRON IN AEGEAN BRONZE AGE WRITING AND SOCIETY

The ideogram for saffron has long been recognized on the Linear B tablets from Knossos. Close examination of this corpus allows a distinction in content to be made between the LM II–LM IIIA1 tablets of the Room of the Chariot Tablets and the later LM IIIA1–2 tablets from the North Entrance Passage. It is suggested here that the later material demonstrates an increasing control over saffron production by the palace, with a greater overall quantity of the spice recorded, larger individual contributions, potential supervisors in charge of collection, and pressure to reach targets. This increase in organization coincides with a dramatic decrease in crocus imagery in other media, and may indicate a deliberate Mycenaean rejection of the symbolic world of Minoan floral iconography, and an interest only in the commercial value of the precious spice. Possible antecedents of the saffron ideogram in Linear A and Cretan Hieroglyphic are also considered.     

PARADIGMS IN THE STUDY OF HEALTH POLICY

This essay identifies and analyzes four different paradigms in the study of problems in the American health system. The paradigms, which are labelled the individual–deficiency, the economic, the organizational, and the Marxist perspective, are examined as “diagnostic paradigms” according to the way in which problems are conceptualized and the way in which remedial strategies are chosen. The essay shows the differences and similarities between characteristic diagnoses and policy solutions within the four perspectives. It is argued that such paradigms can easily be identified in recent health reform proposals.