Doing Archaeology as a Feminist: Introduction

Gender research archaeology has made significant contributions, but its dissociation from the resources of feminist scholarship and feminist activism is a significantly limiting factor in its development. The essays that make up this special issue illustrate what is to be gained by making systematic use of these resources. Their distinctively feminist contributions are characterized in terms of the recommendations for “doing science as a feminist” that have taken shape in the context of the long running “feminist method debate” in the social sciences.     

Feminist research in online spaces

The Internet is growing in popularity as a research site and is often framed as the next frontier in human subjects research. The opportunities the Internet provides for political organizing, making personal experiences more public, and creating spaces for a variety of voices makes it particularly relevant to feminist geographers and researchers such as ourselves. However, many qualitative researchers approach online research as though the Internet simply archives an abundance of data that is ‘there for the taking.’ Being trained in feminist research methods, we took issue with this approach, yet also encountered challenges when trying to apply feminist practices and ethical perspectives to online research environments. We explore these challenges through a collaborative reflection on our own independent online research experiences. Three themes emerge: (1) interpreting politics and visibility in online spaces, (2) researcher positionality across virtual and material study sites, and (3) subjectivity and power in online research ethics. Reflecting on these themes, we argue that the insights of feminist ethics and a feminist geographical lens are crucial for bringing much-needed reflexivity and reciprocity into online research. Simultaneously, online research opens up exciting new ways of conceptualizing central ideas within feminist research ethics, including politicization, positionality, and power.     

Female Representation in the Discipline of Geography

This report updates earlier findings of women's progress in the discipline of geography from a feminist perspective. A variety of data sources are used in the analysis, including survey data from doctorate-granting US geography departments. Results reveal that there has been progress; however, significant inequity remains in student and faculty representation, particularly in the upper levels of the discipline.     

Animal Bodies and Ontological Discourse in the Greek Neolithic

The present article tries to assess the ways that animal bodies were represented in the Neolithic of Northern Greece. Contending that representations always have a material presence (be they spoken, depicted or anything else), an attempt is made to sort out how the specificity of this presence constitutes a frame of reference for the deployment of social action. Animal representations seem to be particularly related with certain materials, especially clay, and certain objects, mostly clay vessels. It is suggested that these objects allow animals to be incorporated in social action in a very specific manner, one that is further defined by the contexts of their use.     

Announcing: The Janice Monk Lecture in Feminist Geography

In this brief announcement we have the pleasure of introducing the inaugural Janice Monk Lecture in Feminist Geography. The lecture will appear annually in the pages of Gender, Place and Culture. The first lecture, printed here, is by Ruth Fincher of the University of Melbourne. Her article is preceded by four papers that pay tribute to Jan Monk's academic achievements and her dedication to encouraging and guiding the careers of emerging scholars around the world.     

Marxist/Feminist Models in the New Guinea Highlands

ABSTRACT The widespread existence of men's houses in Highland New Guinea raises the question as to the existence of the nuclear family in this area. We know that in some cases (e.g. the ‘Sambiah’) a married couple co‐reside, despite the fear of the woman's alleged pollution. In others there may be symbolic isolation of the nuclear family, e.g. by subclassification in kin terminology. The matter is especially important in current kinship studies, wherein Marxist and ‘radical’ feminist models of sociality, which tend to see the nuclear family as a sort of Western aberration, abound.     

Post-secular geographies and the problem of pluralism: Religion and everyday life in Istanbul,Turkey

The concept of post-secularism has come to signify a renewed attention to the role of religion within secular, democratic public spheres. Central to the project of post-secularism is the integration of religious ways of being within a public arena shared by others who may practice different faiths, practice the same faith differently, or be non-religious in outlook. As a secular state within which Sunni Islam has played an increasingly public role, Turkey is a prime site for studying new configurations of religion, politics, and public life. Our 2013 research with devout Sunni Muslim women in Istanbul demonstrates how the big questions of post-secularism and the problem of pluralism are posed and navigated within the quotidian geographies of homes, neighborhoods, and city spaces. Women grapple with the demands of a pluralistic public sphere on their own terms and in ways that traverse and call into question the distinction between public and private spaces. While mutual respect mediates relations with diverse others, women often find themselves up against the limits of respect, both in their intimate relations with Alevi friends and neighbors, and in the anonymous spaces of the city where they sometimes find themselves subject to secular hostility. The gendered moral order of public space that positions devout headscarf-wearing women in a particular way within diverse city spaces where others may be consuming alcohol or wearing revealing clothing further complicates the problem of pluralism in the city. We conclude that one does not perhaps arrive at post-secularism so much as struggle with its demands.     

我的课堂因你而精彩——浅谈信息技术在文言文教学中的作用

多媒体的运用,为文言文教学开辟了广阔的天地。形象生动的画面,悦耳动听的音乐,充分调动学生参与学习活动的热情,充分有效地发挥教师的主导作用、学生的主体作用和多媒体的桥梁纽带作用,吸引学生参与到课堂学习活动中,使语文课更有魅力,让语文课堂教学更精彩。     

战争期间日本妇女运动家市川房枝的政治转向

市川房枝是日本近代著名的妇女解放思想家,妇女运动的领导者,在战前和战后致力于日本妇女解放运动,但是曾因战争期间参加法西斯军国主义的战时体制,战后一度被解除公职,本文探讨的是1937年日本发动全面侵华战争时市川房枝的政治转向,即由争取妇女参政权运动转到为战时体制服务,在翼赞体制下号召和组织妇女支持侵略战争,并试图通过市川房枝为代表的妇女运动的转向,探求其转向的深层根源。     

浅谈多媒体在高中数学教学中的合理应用

教师运用现代多媒体信息技术对教学活动进行创造性设计,发挥计算机辅助教学的特有功能,把信息技术和数学教学的学科特点结合起来,可以使教学的表现形式更加形象化、多样化、直观化,有利于充分揭示数学概念的形成与发展,数学思维的过程和实质,展示数学思维的形成过程,使数学课堂教学收到事半功倍的效果。     

Representation and Recursion in the Archaeological Record

Living humans are unique among the animal kingdom with respect to their ability to externalize mental representations outside the brain through a variety of media and in a recursive or creative manner (i.e., generating a potentially infinite array of combinations). Earlier humans evolved two specialized organs—the hand and the vocal tract—as primary instruments for externalizing artificial or semantic representations. These organs and the externalized representations may have co-evolved with the Homo brain. The archaeological record yields examples of simple representations by 1.6 mya. More complex, hierarchical, and recursive forms are evident by roughly 0.25 mya. Complex and highly recursive representations in a wide range of media (including representations of representations in the form of visual art) emerge after 0.1 mya among anatomically modern humans.     

Feminist geography in the UK: the dialectics of women-gender-feminism-intersectionality and praxis

Abstract

Feminist praxis has always been about both the individual and the collective; one of the revolutionary and utopian promises of feminism is that of being, bringing, and working together. This piece provides a brief account of some of the significant scholarship and collective activities within British feminist geography over the last twenty five years, with a particular focus on the work of the Women and Geography Study Group/Gender and Feminist Geographies Research Group. We underscore the importance of intersectional approaches to scholarship and praxis in UK feminist geographies in this period, and in going forward, as well as signalling some of the dialectical opportunities and tensions arising from this approach.     

The Civic Survey of Greater London: social mapping,planners and urban space in the early twentieth century

This paper examines work conducted between 1915 and 1919 by a group of architects and planners based at the Royal Institute of British Architects. The project, called the Civic Survey of Greater London, and the substantial collection of maps and diagrams that resulted from it are currently unknown in histories of mapping and planning, thus this paper offers a preliminary account and analysis of the work. The paper begins by assessing the development of surveying and mapping techniques in the nineteenth century with the aim of situating the Survey within broader historical trajectories. The following section of the paper examines the immediate context for the Survey, in particular the place of Patrick Geddes and his ideas. The third part of the paper focuses on the work of the Survey itself. The fourth part draws out key analytical threads in dialogue with a number of the maps of the Survey. The emphasis placed here is on exploring lines of continuity between the Civic Survey of Greater London and earlier techniques of representation and governmentality. The concluding section reflects briefly on the reasons for the Survey's subsequent relative obscurity and the importance of the project for later traditions of surveying.     

Redistricting principles and incumbency protection in the U.S. Congress

Critics of congressional redistricting have argued that recent legislative gerrymandering severely undermines electoral competitiveness to the point of violating constitutional equal protection standards. In this paper, we assess how states' redistricting plans vary in incumbency protection. Particularly, we evaluate whether redistricting principles and processes had any measurable consequence in incumbency protection in the 2000 redistricting cycle. We first report substantial regional variation across states in the principles formally noted in state redistricting laws. We then report results showing that some traditional, “politically neutral” redistricting principles and less politicized processes significantly diminish incumbency protection. Our results indicate significant incumbency gerrymandering across states in the recent cycle; however, states have significantly less incumbency protection when they specify specific population- and politically-based principles while suppressing elected officials' agenda setting influence in the districting process.     

A Feminist Literary Cartography of the Canadian North: Women,writing and place in Aritha van Herk's Places Far From Ellesmere

This article examines the idea of North in Aritha van Herk's (1990) Places Far From Ellesmere, a feminist rereading of Anna Karenin that is also an exploration of place—Ellesmere Island—and of gender, identity and belonging. I situate my reading of Ellesmere firstly within feminist literary theory, focusing on the concept of intertextuality and on the implications of the concept, from the perspective of feminist theorists, for the acts of writing and reading. I further contextualise van Herk's work by outlining the growing sensitivity to the complexities of writing Canadian space in Canadian literary criticism. The focus then shifts to Ellesmere, beginning with an investigation of van Herk's representational practices and philosophies, which are organised around a critique of the relationship between writing, gender and power. I argue that van Herk's insistence upon the power of feminist textual rereadings, an insistence that results from her aversion to authority, critically shapes her geographical imaginary, and her understanding of North. By extending the text and thereby the practice of reading to geography, van Herk makes possible a feminist representation or rereading of the North that simultaneously contests the conventions of literature, of place and of gender. Ultimately, I argue that it is van Herk's commitment to investigate the processes of representation in which she is engaged that makes her representation of the North such a valuable text for feminist and literary geographers.     

Kings and favourites: politics and sexuality in late medieval Europe

This article examines the use of ‘discursive sodomy’ in political critique against five late medieval monarchs and their favourites. Sources from Castile, England and Sweden reveal common themes that recur. Contemporary sources frequently stated that the king’s love for his favourite was excessive and beyond measure; that the favourite was always by the king’s side and thereby hindered others from approaching him. Critics further claimed that the king showed no moderation in his generosity toward the favourite and that the difference in rank between the two men made their relationship suspicious. This paper argues that all four themes included allusions to same-sex desire with the purpose of implying that the natural order and hierarchies were put in jeopardy. The main issue at hand was that the king had been seduced or even bewitched and therefore was no longer in control. He had let another man dominate him.