救世之道——南怀瑾先生与太湖学堂

——“这是最好的时代,这是最坏的时代;这是智慧的时代,这是愚蠢的时代;这是信仰的时期,这是怀疑的时期;这是光明的季节,这是黑暗的季节;这是希望之春,这是失望之冬;人们面前有着各样事物,人们面前一无所有;人们正在直登天堂,人们正在直下地狱。”     

当前学校武术教育存在的主要问题及对策研究

当前学校武术教育存在的主要问题是:一是师资严重缺少;二是教材内容陈旧,单一;三是武术教学组织形式单一;四是领导重视不够,教师缺乏热情。当前学校武术教育的对策建议:一是培养高素质的师资力量;二是加强武术教材内容的改革;三是遵循武术的本质属性,改进教学方法;四是将武术设立为考试、达标项目,将武术段位制推广进校园;五是加强课外武术教学训练活动。     

四种整理本《毛诗注疏》平议

近年来,出版了四种整理本《毛诗注疏》：一是北大本,整理者是龚抗云、李传书、胡渐逵;二是台湾本,整理者是周何;三是《儒藏》本,整理者是郑杰文、孔德浚;四是上古本,整理者是朱杰人、李慧玲。通过以下八个方面的对比,即一,底本的选择;二,通校本的选择;三,对阮元《校勘记》的认识;四,对前人校勘成果的吸收;五,失校和误校;六,标点的破句;七,引号的使用;八,北京大学出版社繁体字本平议,从而得出结论：上述四本之中,由朱杰人、李慧玲整理的上古本是最佳整理本。当然,上古本也不是尽善尽美,仍有提高的空间。     

权利觉醒的时代

生于197年前的英国维多利亚时代的伟大小说家狄更斯,在其《双城记》的开头,对所处的英国由封建社会向资本主义社会过渡时期,作了这样的描述：“这是一个最好的时代,也是一个最坏的时代;这是一个智慧的时代,也是一个愚蠢的时代;这是一个信仰的时代,也是一个怀疑的时代;这是一个光明的季节,也是一个黑暗的季节;这是一个希望之春,也是一个失望之冬;我们面前有各种机会,我们面前也一无所有;我们可以直登天堂;我们也可以直下地狱……”     

增强高校思想理论课教学实效性探索

当前,在增强高校思想理论课教学实效性的措施中,优化教学内容是前提;改革教学方法是重要保障;加强实践教学是有效途径;注重教师队伍建设是主导;加强制度建设是关键。     

母亲

母亲是春雨,滋润着春天的小草;母亲是夏风.给露角的小荷营养;母亲是秋阳。催黄了田里的粮食;母亲是冬雪,为禾苗盖上了被子。母亲是一片净土,何时都抱着树苗;母亲是一朵白云,永远追随着风的影。母亲是首歌,在我心中反复歌唱;母亲是首诗,翻阏百遍也不厌倦;母亲是种爱,给我蛮一般的关怀;母亲是种情,让我拥有飞的翅膀。母亲就是母亲,平凡而高尚;母索就是母亲,一位最爱我和我最爱的人。在这特殊的日子里,我想说句:谢谢,妈妈!母亲@孙杨$南京察哈尔路中学 ~~     

关于续志篇目的继承与创新--由《广西通志·农业志》续志篇目引发的一些思考

<广西通志·农业志>续志篇目启示我们,传统的载体记述传统产业也能创新.篇目创新最重要的是内容创新.跟上新时代,增加新内容,是创立新篇目的一个重要方面;按照新认识,改造和整合旧篇目,是提高篇目科学性的重要步骤;增加反映总面貌、总水平的篇目,是提高志书整体性和加强宏观记述的重要手段.     

奥运系列报道之二 我有一个梦想

对运动员来说,奥运是全球高丰四年一届的华山论剑;对教练来说,是选手背后的运筹帷幄如履薄冰;对裁判来说,是众目睽睽下的少犯甚至不犯错误;对官员来说,是对拖沓懒散官僚主义风格的当头棒喝;     

青海建省说始末

青海建省十分复杂,历经曲折,置之不恝,一波三折。据有关史书《青海通史》《青海文史资料集萃》《青海文史资料选集》《湟源文史资料》《马步芳家族的兴衰》《青海历史人物传》等记载,从1907年至1930年,建省大致经过这样九个阶段：一是先期与论;二是统一权力;三是扩疆拓土;四是遣使入藏;五是甘青对抗;六是内修政治;七是广开外交;八是马氏交权;九是建省成功。本文大段引用上述史书记载,汇成资料,以飨读者,全面完整了解清末民初青海建省的始末。     

四種整理本《毛詩注疏》平議

近年來,出版了四種整理本《毛詩注疏》:一是北大本,整理者是龔抗雲、李傳書、胡漸逵;二是臺灣本,整理者是周何;三是《儒藏》本,整理者是鄭傑文、孔德淩;四是上古本,整理者是朱傑人、李慧玲。通過以下八個方面的對比,即一,底本的選擇;二,通校本的選擇;三,對阮元《校勘記》的認識;四,對前人校勘成果的吸收;五,失校和誤校;六,標點的破句;七,引號的使用;八,北京大學出版社繁體字本平議,從而得出結論:上述四本之中,由朱傑人、李慧玲整理的上古本是最佳整理本。當然,上古本也不是盡善盡美,仍有提高的空間。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.