Classic Lowland Maya Political Organization: A Review

This paper reviews recent archaeological research concerning Classic Maya lowland political systems (ca. A.D. 250–1000). It focuses specifically on (1) subsistence practices revealed through the analysis of prehistoric climate, available resources, agricultural technologies, and diet; (2) population distribution, density, and size revealed through the analysis of settlement practices and architectural function; (3) social differentiation and interaction revealed through the analysis of burial practices, diet and health, architecture, and production, consumption, and exchange patterns; and (4) ancient Maya political economy (how it was funded) revealed through the analysis of community organization, ritual activities, the Classic Maya collapse, and warfare. It finally ends with a brief discussion of the future of Maya archaeology. A key factor that recurs throughout this review is the noticeable amount of variability that existed—varied resources, subsistence strategies, settlement practices, and social and political systems. An understanding of this variability is the key to appreciate fully the Classic Maya.     

The Not So Peaceful Civilization: A Review of Maya War

The first Maya encountered by Europeans in the early sixteenth century were exceedingly warlike, but by the 1940s the earlier Classic Maya (AD 250–1000) were widely perceived as an inordinately peaceful civilization. Today, in sharp contrast, conflict is seen as integral to Maya society throughout its history. This paper defines war, reviews the evidence for it in the Maya archaeological record, and shows how and why our ideas have changed so profoundly. The main emphasis is on the Classic period, with patterns of ethnohistorically documented war serving as a baseline. Topics include the culture history of conflict, strategy and tactics, the scope and range of operations, war and the political economy, and the intense status rivalry war of the eighth and ninth centuries AD that contributed to the collapse of Classic civilization. Unresolved issues such as the motivations for war, its ritual vs. territorial aims, and sociopolitical effects are discussed at length.     

A Filtered Past: Interpreting Salt Production and Trade Models from Two Remnant Brine-Enrichment Mounds at the Ancient Maya Paynes Creek Salt Works,Belize

The mounds at Witz Naab and Killer Bee are the only known remaining aboveground evidence of a once-thriving salt industry in Punta Ycacos Lagoon, a large saltwater system in Paynes Creek National Park, Belize. Over one hundred ancient Maya salt works dated to the Classic period (a.d. 300–900) have been submerged by sea-level rise in the lagoon. We have hypothesized that mounds were once numerous features on the landscape prior to a sea-level rise that occurred in the area during the Terminal Classic period. Lacking at these underwater sites are earthen mounds formed by discarded soil from the leaching process in which the salinity of seawater was enriched by leaching brine through salty soil. Enriching the salinity of seawater by leaching or by solar evaporation is virtually universal in ethnographic case studies. Data from the excavations are evaluated to interpret the ancient activities that produced the earthen mounds, scales of production, and how the coastal Maya of southern Belize participated in the larger Classic Maya economy.     

Human biology in the Classic Maya collapse: Evidence from paleopathology and paleodiet

We review evidence from human biology—paleopathological and isotopic paleodietary studies on ancient Maya skeletons—to assess the validity of ecological models of the Classic Maya collapse, in which elevated disease and deteriorating diet are commonly assumed. To be upheld, the health arguments of ecological models require that the Maya disease burden (1) was greater than that for many other societies and (2) increased over the span of occupation. The dietary argument requires (1) consistent change in diet from Preclassic and Early Classic Periods to the Terminal Classic and (2) increasing social divergence in diet. A correlation between diet and disease is necessary to link these arguments. Neither pathology nor isotopic data consistently support these criteria. Instead, it appears that local environmental and political factors created diversity in both disease burden and diet. In view of the human biological data, we are skeptical of ecological models as generalized explanations for the abandonment of Classic Maya sites in the southern lowlands.     

Country Roads: Travel,Visibility, and Late Classic Settlement in the Southern Maya Mountains

Mayanist archaeology has long been concerned with creating and evaluating explanatory models for the locations of ancient sites relative to one another and to the physical geography of the Maya world. This study combines epigraphic data and spatial analyses to explore motivations for settlement location and to interrogate territorial strategies in Late Classic (a.d. 600–830) kingdoms in the southern Maya Mountains, around the modern towns of Dolores and Poptún, Guatemala. Least-cost path analyses were used to model natural travel corridors and their relationship with site location was assessed. In conjunction, viewshed analyses were applied to evaluate the importance of visual connections to likely travel routes. The results are considered in the context of the socio-politics and economics of the region, and raise questions about the character of and interconnections between travel, exchange, settlement location, and mechanisms for reinforcing territorial claims in the Late Classic Southern Maya Mountains.     

From Crafting to Caching: Technological and Iconographic Analyses of Blue Creek Cache 37

This paper presents technological and iconographic analyses of a Late Classic (a.d. 600–830) lithics cache recovered from the ancient Maya site of Blue Creek, Belize. The cache consisted of 21 obsidian prismatic blades and a number of chert artifacts, including 21 stemmed bifaces, a large laurel leaf biface, and a tridentate eccentric. The technological analysis of the stemmed bifaces identified three distinct stem production techniques that may be attributable to a combination of idiosyncratic knapping gestures and laterality, or handedness. A survey of Maya iconography demonstrated that large laurel-leaf bifaces and tridentate eccentrics occur in scenes depicting sacrifice and the burning of human remains, often by ritual specialists titled ch’ajoom, or “person of incense.” It is suggested that the presence of a large laurel-leaf biface and tridentate eccentric in the cache may indicate that Blue Creek was the residence of ch’ajoom at some point during the Late Classic period.     

Spatial Autocorrelation and the Classic Maya Collapse: One Technique, One Conclusion

A pair of articles appearing recently in this journal (Whitley & Clark, Journal of Archaeological Science12, 377-395, 1985; Kvamme, Journal of Archaeological Science17, 197-207, 1990) apply spatial autocorrelation analysis to the distribution of terminal long-count dates from southern Lowland Classic Maya monuments. The authors employ similar techniques yet arrive at contradictory conclusions regarding the presence of geographical patterning in the collapse of the Classic Maya civilization in this region. Kvamme's contention, however, that Whitley & Clark conducted an inappropriate analysis and arrived at an erroneous conclusion is unsubstantiated. Both articles present appropriate analyses and report results which support the presence of spatial patterning in the Lowland Maya dates.     

The Archaeology of Copán, Honduras

Copán, a major Classic Maya center in western Honduras, has been the focus of archaeological investigation for over a century. An intense period of research since 1975, involving projects and scholars from many institutions, has resulted in a comprehensive understanding of the origin, maturation, and decline of this major Maya polity.     

Recent Discoveries in the Classic Maya Palace Complex of Nim li Punit,Belize

Nim li Punit is a small Classic Maya (ca. a.d. 150–830) center of Toledo District, Belize. Here I describe excavations of two buildings within the royal palace group: Structures 7 and 8. Structure 8 was built in four stages all dating to the Early to Late/Terminal Classic period. It probably served as a council house. Structure 7 was the residential palace and was built in two stages. An Early Classic burial demonstrates indirect interaction with Teotihuacan. During the Terminal Classic period, the shape of Structure 7 was altered, numerous caches were placed there, and Tomb 5 was dedicated. It contained many important artifacts including a modeled effigy vase displaying the wind god, a chert eccentric, and the second largest piece of carved jade excavated legally in Belize. This, the Nim li Punit “wind jewel,” contains a long historical text and was worn by Late Classic kings. I argue that the pectoral tied Maya kings through ritual performance to breath, winds, rain, agriculture, and life.     

Dietary Stress and Animal Resource Use at the Postclassic Maya city,Mayapán (Mexico)

ABSTRACT

Environmental changes resulting in drought and reductions in the availability of animal resources during the Late Classic Maya have been linked with the Maya ‘collapse’. Decreases in availability of dietary staples such as artiodactyls, and particularly white-tailed deer, during the Late Classic period would have placed food stress on populations during later periods. To test this hypothesis, here bone breakage patterns are examined at the Postclassic Maya city, Mayapán, to assess whether artiodactyl bones were being intensively processed for bone fats (marrow and grease). Fragmentation morphology, size and surface markings, along with skeletal part representation and distribution of large mammal bones were recorded for bone assemblages from several houselots. Evidence suggests the Maya were likely utilising bone marrow from artiodactyls but not intensively and they were not extracting bone grease. These results indicate that decreased accessibility to artiodactyls during the Postclassic was not causing high levels of dietary stress for the Maya at Mayapán, which is consistent with recent evidence demonstrating dietary consistency during the Postclassic in northern Yucatan.     

Sociopolitical network interactions: A case study of the Classic Maya

The organization of Classic Maya society emerged from diverse and overlapping social interactions which shaped a dynamic political landscape. Vying for power, elites legitimized their status by claiming ancestry from various supernaturals and engaged in conspicuous displays of competition, warfare, and ritual practice which were often recorded on stone monuments. By examining the inscribed relationships between Maya centers, we chart organizational changes in sociopolitical networks throughout the Classic period. Methods derived from social network analysis are used to examine temporal changes in the distribution and centralization of political power through different network interactions. We examine the intersection of antagonistic, diplomatic, subordinate, and kinship relationships and discuss how these overlapping networks contributed to dynamic changes in the Classic period. This case study demonstrates how current network analysis techniques can contribute to archaeological studies of the scalar dynamics and organizational changes of past social and political systems.     

What Maya Collapse? Terminal Classic Variation in the Maya Lowlands

Interest in the lowland Maya collapse is stronger than ever, and there are now hundreds of studies that focus on the era from approximately A.D. 750 to A.D. 1050. In the past, scholars have tended to generalize explanations of the collapse from individual sites and regions to the lowlands as a whole. More recent approaches stress the great diversity of changes that occurred across the lowlands during the Terminal Classic and Early Postclassic periods. Thus, there is now a consensus that Maya civilization as a whole did not collapse, although many zones did experience profound change.     

Tikal timbers and temples: ancient Maya agroforestry and the end of time

Tikal, a major lowland Maya civic-ceremonial center in the heart of the Petén region of Central America, relied heavily on the adjacent lowland rainforest as a resource base for fuel and construction materials. In this study, we analyzed 135 wood samples from timbers used in the construction of all six of the city's major temples as well as two major palaces to determine which tree species were being exploited and to better understand ancient Maya agroforestry practices during the Late Classic period. We found evidence for a change in preference from the large-growing, upland forest species, Manilkara zapota, to a seasonal wetland species Haematoxylon campechianum in A.D. 741 as well as a decrease in lintel beam widths over time. Though M. zapota later returned as the wood species of choice in A.D. 810, beam widths were found to be significantly smaller. These findings concur with models that hypothesize widespread deforestation during the Late Classic period and indicate a declining forest resource base by the 9th century A.D. Because of the many large timbers available for temple construction in the 8th century, some system of forest conservation is indicated for the ancient Maya prior to the Late Classic period.     

The Maya “Protoclassic” from the Perspective of Recent Research at Nakum,Peten, Guatemala

Recently, the Maya site of Nakum has been the subject of intensive research by the Institute of Archaeology of the Jagiellonian University, Kraków, Poland. This work has significantly enriched our knowledge of the ancient Maya of northeastern Guatemala, especially during the so-called Terminal Preclassic or Protoclassic period (ca. 100 b.c.–a.d. 300), when many Maya centers suffered decline. The Protoclassic covers the transitional moment between two important periods of Maya chronology, the Preclassic and Classic, but so far, the typical ceramic components of this phase have been found in only a handful of Maya sites. Our research indicates that Nakum underwent important building programs and stable cultural growth during the discussed period. Here we discuss evidence of architectural and cultural activity at Nakum during the Terminal Preclassic within a wider geographic context. Our research highlights the role that Nakum played within Maya geopolitics in northeastern Guatemala and also contributes to the understanding of socio-cultural processes that the Maya civilization was undergoing during the as-yet poorly understood Protoclassic period.     

Applying new approaches to modeling diet and status: isotopic evidence for commoner resiliency and elite variability in the Classic Maya lowlands

Classic Maya states were characterized by a high degree of socioeconomic stratification. This paper investigates the degree to which status, as defined by grave goods and tomb construction, influenced dietary patterns of elites and commoners throughout the Classic Period (200–900/1000 AD) of the southern lowlands. We compile a database (N = 102) of previously-published stable isotope ratios (δ¹³C collagen, δ¹³C apatite, and δ¹⁵N collagen) from Maya bone mineral and collagen, and interrogate these data through two new isotopic modeling techniques: a simple carbon isotope model ( Kellner and Schoeninger, 2007; Froehle et al., 2010) and a multivariate isotope model ( Froehle et al., 2012). We find that Maya elite diet varied significantly through time in terms of maize consumption and trophic level, while commoner diet remained remarkably stable. These findings provide new information relevant to studies of ancient Maya class structure and to studies of subsistence strategies of the pre-Columbian Americas.     

Perspectives on ancient Maya bone crafting from a Classic period bone-artifact manufacturing assemblage

This paper explores the nature of utilitarian bone-artifact crafting from the perspective of an unusual assemblage of manufacturing debitage dated to the Terminal Classic. This large assemblage contains unprecedented quantities of debris from the production of utilitarian artifacts, primarily bone perforators (needles, pins, awls). The collection was recovered from Group L4-3, a small, non-elite, Late and Terminal Classic residential complex located adjacent to the central palaces and residences of the ruling nobility of the ancient Maya site of Dos Pilas, Petexbatún, Guatemala. This study evaluates the standardization of raw materials, methods, and finished artifacts of the assemblage based on criteria used in discussions of scale of production and craft specialization. These evaluations are used to explore whether the L4-3 bone crafters were part- or full-time specialists, whether they produced their products on a large or a small scale and for domestic or external consumption, and for whom they crafted these products. The continuous occupation of the L4-3 complex through the transition from Late to Terminal Classic, a time of social change, offers a rich background for this evaluation of Maya utilitarian bone-artifact crafting.     

Aftermath A.D. 696—Late 7th and Early 8th Century Special Deposits and Elite Main Plaza Burials at Buenavista del Cayo,Western Belize: A Study in Classic Maya “Historical Archaeology”

Between 1984 and 1989, a number of depositional contexts were excavated at the Classic Maya center/site of Buenavista del Cayo in the upper Belize Valley that appeared to be products of sudden cessations of activity or architectural “terminations” dating to sometime in the late 7th to mid-8th century. Ceramic furnishings also linked at least two elite status burials on the Central Plaza of the site to these deposits. Conjunctive analysis of the deposits, burials, and their contents together with applicable epigraphic history recorded at a nearby major city, Naranjo, suggests that they are the result of and directly reflect successful military action by Naranjo against Buenavista in a.d. 696. An examination of the contexts and epigraphic history concerned; the archaeological grounds for linking the two; and the rich, composite understanding of the deposits and their behavioral, cultural, and historical significance illustrate the rewards and advantages of 21st century Maya archaeology’s new paradigmatic status as true “historical archaeology.”     

Kings and commoners at Copan: Isotopic evidence for origins and movement in the Classic Maya period

Eight human interments were excavated in the 1990s beneath the Acropolis at the Classic Maya site of Copan in Honduras, which was the capital of a Maya kingdom from ca. AD 400 to 800. These human remains come from both royal tombs and less elaborate burials dating to the early part of this period and lie deep in the accumulated architectural layers of the Acropolis. We present a brief summary of the context, contents, and external links represented by these interments. Several lines of evidence point to connections between early Copan and Teotihuacan in the Central Highlands of Mexico, and Tikal in the central Maya lowlands of the Petén in Guatemala.     

New Directions in Classic Maya Household Archaeology

Over the past two decades, household studies have coalesced into a recognized subfield within archaeology. Despite this relatively short history, household archaeologists are now taking a leading role in epistemological shifts that are placing people and their practices and differences at the center of archaeological interpretations of the past, rather than subsuming these into the noise of passive and depersonalized depictions of ancient social systems. As Maya archaeologists have played a critical role in the development of household archaeology, examining recent trends in Maya household research provides a perspective on the directions of both Maya studies and household archaeology more generally. This article explores three interrelated trends: (1) understanding ordinary people; (2) understanding social diversity among households; (3) understanding households in articulation with the broder social universe. Through a discussion of these three trends, this review uses Classic Maya household archaeology as a case study to illustrate how household research has led to the development of theoretically rich and empirically substantive understandings of an ancient society, which repeople the past and foreground the active roles of and structural constraints on ancient people.