Bosnia‐Herzegovina

Abstract

As a newly emerging sub-field within human geography, carceral geography offers a unique perspective and understanding of closed spaces. Reflecting this development, three types of closed institutions provide the background for this empirical paper. The nature and experience of these spaces of confinement are explored by using in-depth qualitative interviews with young women in Scotland. The focus on gender-/age-specific characteristics and physical and spatial features reveals the processes of being ‘locked up’, of the perception of confinement and emotional responses to prison, secure care and closed psychiatry. The young women's accounts of these closed institutions are seldom heard in discourses on crime and punishment, providing an in-depth insight into these otherwise enclosed spaces. Considering the geography of three carceral systems, this study extends beyond physical detainment and works towards an understanding of the carceral experience as an emplaced, gendered, embodied, emotional and often repetitive practice. This paper is based on a larger empirical study and uses selected results of this more extensive data to exemplify ‘the carceral’ in this particular context.     

Budgie smuggling or doing bird? Human-animal interactions in carceral space: prison(er) animals as abject and subject

Carceral geography, whilst in dialogue with many aspects of theory-building in contemporary human geography, including notions of affect, mobility and embodiment, has yet to meaningfully engage with animal geographies to consider the nonhuman dimension of carceral experience. Likewise, criminological scholarship of human-animal carceral co-presence has yet to progress far beyond the consideration of animals as mere ‘signifiers’ of human endeavour and meaning. Further, the study of prison animals has thus far considered only those nonhumans intentionally present in carceral space, such as therapeutic animals, eliding completely those considered ‘vermin’. This paper broadens the scope of extant scholarship, considering the parallels between the discourses of the ‘rehabilitation’ both of prisoners and prison animals during incarceration, and of both the prisoner and the prison animal as abject.     

‘It’s a horrible,horrible feeling’: ghosting and the layered geographies of absent–presence in the prison visiting room

This paper advances geographies of absence by considering the multiscalar, overlapping, ambiguous and reciprocal absences inherent in incarceration, and the compound nature of the experiential and embodied absences characteristic of prison visiting. It progresses extant literatures by considering as absent a group which differs from those previously thus conceptualised, and by postulating absence even when whereabouts are known and co-presence is possible. Drawing on a major RCUK-funded study of the socio-spatial context of prison visitation in the U.K., it brings carceral geographies and geographies of absence into productive dialogue, demonstrating that attention to the felt presence of absence in the context of prison visiting is highly revealing of the poignant and bittersweet nature of family contact during incarceration.     

The 2017 election: Scotland re-enters British politics?

Scotland has long seemed politically apart from England and Wales. That trend reached its apogee with the SNP landslide in 2015. Yet now it is a country that is full of marginal seats whose outcome can potentially be decisive in the Britain-wide battle between Labour and the Conservatives. The roots of this development are traced as a product of an increasingly evenly spread SNP vote, the increased fragmentation of the unionist vote, and the impact of Brexit on the parties’ fortunes. The result is a highly unstable political map.     

Scotland’s Electoral Geography Differed from the Rest of Britain’s in 2017 (and 2015) – Exploring its Contours

The rapid expansion in support for the Scottish National Party (SNP) between the 2010 and 2015 general elections substantially changed the country’s electoral geography, as again did its relative decline at the next election in 2017. At that last contest, however, the SNP won many seats with fewer than 40% of the votes cast, a situation very different from that in the rest of Great Britain. That difference – which had a considerable impact on the formation of a government in June 2017 – came about because of the nature of the competition in individual seats.     

Carrier routes in the Northeast of Scotland 1803–1914: Development and change in a service

During the first four decades of the 19th century carrier services in the northeast of Scotland developed rapidly. Most were centred on Aberdeen, the main city and port of the region, but local networks also existed, focused on other towns in the region. Improved road facilities throughout the region, particularly those formed by turnpike trusts, enabled an increasing number of locations to be served in this way. The rapid economic development that took place in the area at this time led to, and was fostered by, an increasing frequency of service.. The arrival of the railway in the region in the middle of the 19th century, and its gradual extension north and west of Aberdeen, had a major effect on the road‐based carrier network. Long‐distance routes centred on Aberdeen declined rapidly, there was rationalisation within the services provided, new services grew up centred on railway facilities, and the number of short‐distance carriers increased. The flexibility inherent in carrier services, however, ensured that they continued to remain relevant to customers in the 20th century.     

马克思实践观中的总体性意蕴

马克思以“实践”为其哲学的核心概念,实现了从传统本体论到现代本体论的重大转变。马克思的“实践本体论”就是以实践为根据去理解人的存在、人的本质、人的思维和人的世界。实践作为人的本质活动,它的目标就是追求和谐与统一、追求人的更加完满的存在方式的实现。不管是从实践的本体意义,还是从实践的过程及其追求目标来看,马克思的实践观中蕴含着丰富的总体性思想。     

Telling small stories: spaces of knowledge and the practice of geography

This article examines how the practice of learning geography, and the arenas in which knowledge-making takes place, can be usefully positioned within changing histories of the discipline. It contends that networks of action – understood through the intersection of social sites, subjects and sources – present a conceptual framework and narrative focus for the re-consideration of specific episodes from geography's past. The interventions made here are informed and illustrated by a 'small story' about the doing of geography. Based on different personal accounts, the story revives a series of events, encounters, dialogues and images dating back to the winter of 1951 at Glenmore Lodge, Scotland. This educational institution in the Cairngorm mountains offered children from urban areas the opportunity to learn field studies and the skills of 'outdoor citizenship'. Initially, the focus falls on Margaret Jack, a 14-year-old field-course participant. Her learning experiences are traced through personal letters, a diary and a field journal dating from that time, and her recent recollections of this event. Margaret's account dovetails with the story of her field studies instructor, Robin Murray. Robin's role is traced through his learning experiences as a geography undergraduate at Aberdeen University, and the recent recollections of Catriona Murray, his wife.     

Unravelling the “Thin Blue Line”: Policing as an Engine of Inequality

This paper argues that policing be understood as a creative social force that reproduces important dimensions of earlier iterations of the colour line. The paper advances this argument by integrating findings from two distinct research projects: the first on the household financial losses that follow arrest by immigration officials in Tucson, AZ; and the second focusing on the everyday costs of policing and carceral supervision absorbed by residents of Philadelphia, PA. Together, data from these sites illuminate how exposure to policing exhausts emotional and material resources from expansive family and community networks of care and support. To theorise the connection between financial dispossession and the dispossession of future opportunity, we draw on a heuristic reading of the “thin blue line” symbol. We conclude by suggesting a need for closer attention to how contemporary state interventions drive patterns of dispossession and vulnerability that accumulate across various scales, sites, rhythms, and collectivities.