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The Admonition Controversy (1572–1577), largely between Thomas Cartwright (1534/5–1603) and John Whitgift (1530–1604) has proven fecund ground for intellectual historians analysing the religious dimension to early-modern political ideas. This paper argues that the religious dimension of Cartwright's mixed constitutionalism needs better explanation, rather than just noting that his ecclesiastical mixed constitutionalism (Presbyterianism) mirrors his political mixed constitutionalism. This paper tracks Cartwright's progressive, dialogical unfolding of his mixed constitutionalism in response to Whitgift's attempt to derive episcopacy from the fact of English monarchy, effectively discrediting the Admonition to Parliament (1572). Furthermore, the essay outlines how the Cartwright–Whitgift debate led Cartwright to emphasise a parliamentarist mixed constitution when most of his contemporaries, especially the more famous mixed constitutionalist, Thomas Smith, portrayed the English parliament leaning noticeably towards the monarch. This analysis accepts that religious polemic was a major driving force in the normalisation of parliamentarism, yet seeks to show exactly how this worked out in one of the most important church–state disputes in Elizabethan England.  相似文献   

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An analysis of the material and social implications of the change of dining style from à la Française to à la Russe seen through the perspective of a documented individual, the Countess of Harewood, Diana Elizabeth Smyth, who is making preparations for a formal dinner at Harewood, West Yorkshire. Combining documentary evidence with the surviving material culture, imagined monologues are presented as they might have been delivered by the Countess in 1871, followed by explanatory commentary. The counterpoint texts create a dialogue which allows us to explain, analyse and consider the attitudes, behaviours and meanings of the dining choices made in the past, and how we create our understanding in the present.  相似文献   

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This article argues for an alternative response to the 'consumer society' hypothesis for 18th-century England, which is seen to focus on large-scale development and obscure the relations between people and objects. Returning to Marx's theories regarding 'consumer fetishism' and utilising Bruno Latour's work on hybrids and the human and the non-human, the paper considers the manner in which people used objects and objects used people. Utilizing the courtesy books and 'it-narratives' of the 18th century and the later works of Jane Austen, the paper argues that goods should not be seen only as commodities.  相似文献   

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The coincidence of the appearance of two Circassian women as wives of ambassadors on the Anglo-Persian diplomatic and political stage has generated more than passing interest in academic and lay literature. Though the story of Sir Robert Sherley and Lady Teresia Sherley is better known in British circles, and has even generated renewed interest with two simultaneous exhibitions in 2009 in London, the story of Fath Ali Shah's Ambassador to the Court of St. James, Abol Hassan Khan, has not received sufficient attention, and has certainly not been fully explored in the context of the politics of Regency England. The present article revisits key moments of the life of the Sherleys and of Abol Hassan Khan and Delaram, his Circassian wife, but goes beyond the retelling of their journeys to focus on how the latter two's visit to England generated bawdy depictions in the popular press and became the vehicle for political satire quite unconnected to their persons.  相似文献   

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