Traces of History and Ethnology in the Local Names of Gloucestershire

Aspects of burial custom in Roman Britain which seem to be influenced by Roman ideas include burials found accompanied by coins, eggs, charcoal, phials, which once contained perfume, and ritual objects, such as jugs and pateras. The implications of these customs are considered together with the significance of symbolism displayed on tombstones. Discussion of funerary ritual, as it might have been practised in Roman Britain, includes the portrayal of the funerary banquets on tombstones. It is concluded, on the evidence available, that burial custom, like religious thought, was a matter of personal choice, partly because the Romans did not attempt to prescribe funerary practice, except in the law relating to the positioning of cemeteries, and partly because of the strong influence of Celtic religious belief surviving in Roman Britain.     

Saucer Barrows: Places for Ritual within Wessex Early Bronze Age Chalkland Barrow Cemeteries

The Bronze Age barrow groups of Wessex have primarily been classified as places of burial where lineages were marked and mourners deployed to create mythologized links with the recently dead and the ancestors. These chalkland barrow cemeteries are associated with a range of barrow forms – bowl barrows and ‘fancy’ barrows, the latter comprising disc, bell, pond and saucer types. Whilst funerary activity was undoubtedly an important activity within these barrow groups, this paper examines the evidence for other forms of ritual practice within one particular barrow type, the saucer barrow, and considers whether there was more to ritual activity in Wessex barrow cemeteries than the disposal of the dead and the commemoration of ancestors.     

Original DocumentsDivination in the Fifteenth Century by Aid of a Magical Crystal

It is rare to find infant or neo-natal burials in the cemeteries of Roman Britain before the fourth century. There is evidence to suggest that it was as a result of the influence of Christianity that these small bodies came to be buried informal or designated cemeteries, rather than merely being disposed of in convenient pits or ditches, or under the floors or just outside the houses in settlements and towns. It would seem that the presence of neo-natal burials given the same burial rites as adults in a west—east cemetery carefully laid out to avoid intersection of graves or disturbance of other burials is a pointer to identification of the cemetery as Christian.     

Remembering and Forgetting: The Relationship Between Memory and the Abandonment of Graves in Nineteenth- and Twentieth-Century Greek Cemeteries

This paper examines the concept of commemoration as an expression of social memory and its relationship to time and space as manifested through the mortuary evidence from Modern Greek cemeteries. Of particular interest is the act of commemoration itself: who remembers whom and the length of time that this type of memory endures. Based on evidence collected from a number of different cemeteries in northern Kythera and the eastern Corinthia, I argue that memory at the nuclear family level determines the length of time a grave is remembered as a physical location. Once this memory ceases to exist, the grave gradually enters a process of neglect, which ultimately leads to its abandonment. Some abandoned graves are recycled for use by other families who, in the absence of any recollection or memory of the grave, remove and destroy the old monuments (if they exist) and the remains of the previous occupants. Particular burial spaces are, thus, reclaimed by new groups.     

INTRUSIVE BURIAL GROUPS IN THE LATE ROMAN CEMETERY AT LANKHILLS, WINCHESTER—A REASSESSMENT OF THE EVIDENCE1

This paper examines the evidence brought forward by the excavator to support his hypothesis that foreign ethnic groups were buried in the late Roman cemetery at Lankhills, Winchester, and that these groups are identifiable from their burial rites. The report is reassessed within the pattern of diversity which is the demonstrable norm of burial practice worldwide. The value of strongly theoretical explanations of funerary layout is questioned in the light of case-studies where historical sources add an otherwise unavailable dimension to the context of the known archaeological data.     

THE ‘TEMPLE HOUSE’ AT LATO RECONSIDERED

This paper reconsiders the ‘Temple House’, a building excavated in 1969–70 on the Temple terrace of the site of Lato in eastern Crete. While the building was dated to the Hellenistic (HL) period and identified as domestic space by the excavator, a restudy of the material from the excavation, combined with an examination of the excavation notebooks, and observations on site, reveal a more complex history of use, unusual architectural details, and a heterogeneous range of dates (from Late Minoan (LM) IIIC to HL) and functions, suggesting original funerary and post‐funerary cult contexts. It is possible to recognize the remains of a Subminoan (SM)/Protogeometric (PG) burial and evidence for an Early Iron Age (EIA) and HL tomb cult, allowing a reconsideration of the history of Lato and the process of city‐state formation in eastern Crete.     

LAST ORDERS: CHOOSING POTTERY FOR FUNERALS IN ROMAN ESSEX

Summary.   This paper examines ceramic vessels from Roman-period funerary contexts in Essex. Using correspondence analysis, it charts changes in the choice of funerary pottery and isolates the elements in pottery assemblages that unite or differentiate sites. The paper finds that the status of sites can be distinguished on ceramic grounds, reflecting cultural differences in life. Jars and beakers are characteristic of settlement cemeteries, while cups are more typical of high-status burials. Flagons and samian ware are common between them. Underlying funerary traditions are rooted in continuity from the Late Iron Age, rather than post-conquest change. The study also suggests that funerary pottery was selected out of the supply intended for domestic use.     

‘Not All That Is White Is Lime’—White Substances from Archaeological Burial Contexts: Analyses and Interpretations

Archaeological burial contexts may include a variety of white substances, but few analyses have been published. This study reports on the physico‐chemical characterization of such residues from seven archaeological sites. It is often assumed that white materials from burial contexts are lime. Our findings demonstrate that they can be gypsum, calcite (chalk), aragonite, brushite, degraded metal, natural (gum) resins or synthetic polymer–based products. These may be present as the result of diagenetic processes, funerary practices or modern contamination. This paper provides an analytical approach for the holistic investigation of white materials encountered in burial contexts.     

POLITIES AND PRINCES AD 400–800: NEW PERSPECTIVES ON THE FUNERARY LANDSCAPE OF THE SOUTH SAXON KINGDOM

Burials, borders and boundaries are themes much pursued in early medieval research. Barrow burials, in particular, have been suggested as markers or ‘sentinel graves’; funerary monuments used to define territorial boundaries and entrance points to kingdoms. This paper assesses the burial evidence of the fifth to eighth centuries from West Sussex, England, taking a topographic perspective and examining the uses made of ancient remains and natural topography. Certain distinctive topographic traits in cemetery and burial placement are argued to exist and, when considered alongside the written accounts of the kingdom, are suggested here as evidence for putative early micro‐kingdom structures, centred around the major river valleys, surviving into and perhaps even beyond the seventh century AD.     

From site formation to social structure in prehistoric Thailand

Abstract

The archaeological record in mainland Southeast Asia from ca. 2000 b.c. to the formation of early states in the mid-first millennium a.d. is built on excavations in mounded settlements that incorporate habitation, industrial, and mortuary remains. For most sites, formation processes are not readily identified. have presented a new view of the social organization of the Southeast Asian “metal age” based on a reinterpretation of mortuary and settlement data, founded on their premise that the dead were interred in, under, or in conjunction with domestic residences rather than dedicated cemeteries. They argue that such house societies were instruments for remarkably long-term occupation of individual settlements by heterarchic, non-violent supravillage affiliative social groupings. A detailed examination of the evidence for such residential burial suggests a lack of convincing evidence until the Iron Age. Moreover, new dating programs have shortened the prehistoric sequence, leading to more rapid and intense social changes than hitherto suspected.     

Ancestral memories and early medieval landscapes: the case of Sierra de Ávila (Spain)

This paper focuses on early medieval funerary practices from a landscape perspective in central Iberia. Rock‐dug graves constitute the most conspicuous remains in this region, but their informative potential has not yet been realized. The preliminary outcomes of an ongoing research project are presented here. This aims to contextualize such funerary cases by examining a mid‐altitude mountain study‐area. Through the use of intensive archaeological surveying and geographic information systems, the paper characterizes two basic funerary types: isolated graves and rural disordered cemeteries, which responded to two social strategies led by local households. By recalling ancestorship, they constituted effective mnemonic resources, contributing to claiming rights and forging identities among these dispersed and predominantly small‐scale herding communities.     

Gebel Ramlah—a Unique Newborns’ Cemetery of the Neolithic Sahara

Post-Pleistocene climatic improvement in the Northern Hemisphere after ca. 9550 BC allowed human populations to recolonize large parts of North Africa in what is today the Sahara Desert. In the Egyptian Western Desert, the beginnings of human occupation date as early as ca. 9300 BC. Occupation continued until the middle of the third millennium BC when final desertification of the area no longer afforded human occupation. The settlement of the Neolithic cattle and sheep/goat herders developed along with the rhythm of alternating wet and dry climatic oscillations. One of the areas occupied intensively during the early and middle Holocene was Gebel Ramlah. Pastoral populations established their settlements around the shores of a paleo-lake adjacent to a rocky massif, to exploit the local savannah environment. During most of the Neolithic, they buried their dead dispersed outside of their settlements. Only during the Final Neolithic (after ca. 4600 BC) did they place them exclusively in cemeteries. Of six Final Neolithic cemeteries investigated at Gebel Ramlah to date, one is entirely unprecedented, not only in North Africa but also globally at such an early date. For just under 200 years (ca. 4500–4300 BC), it served exclusively for the inhumation of infants who died around (perinate) or shortly after the time of birth (neonate). Thirty-two burial pits contained skeletal remains of 39 individuals, not only infants but also at least two adult females accompanied by perinates/neonates. Older children (>?3 years) were interred at a nearby cemetery that primarily comprised adults.     

THE DATE AND SEQUENCE OF USE OF NEOLITHIC FUNERARY MONUMENTS: NEW AMS DATING EVIDENCE FROM THE COTSWOLD-SEVERN REGION

Summary.   In this paper we discuss 26 new Neolithic AMS dates obtained from human and animal bone from four previously undated funerary monuments in the Cotswold-Severn region. By strategically targeting particular portions of these skeletal assemblages, a number of valuable inferences are made concerning the extent of variation in apparently co-existing burial practices both within and between monuments. Of particular interest is the observation that variations in the extent to which interments have become disarticulated cannot necessarily be equated with chronological relationships regarding their deposition. This project has also obtained dates from cremated bone, which establish that the range of funerary treatments in practice during the earlier Neolithic also included cremation. Additionally it is observed that whilst some, apparently primary, deposits may in fact be later insertions, other material in apparently secondary contexts may actually return earlier Neolithic dates.     

Innovation and Function of the Terracotta Warriors of Emperor Qin Shi Huang’s Mausoleum

Terracotta warriors are an important part of the burial system of the Emperor Qin Shi Huang’s Mausoleum and are the funerary objects of military themes. The appearance of terracotta warriors broke through the architectural structure of burial pits in early tombs, expanded the scale and object of burial, and realized the complicated and hierarchical concept of burial. Its emergence is related to the blending of the pre-Qin tradition and the concepts at that time, such as the change of the concept of human sacrifice, the rise of the burial of figurines, the change of the concept of funerary objects and objects for the living, etc., together with the ruling strategy of the Qin Empire and Emperor Qin Shi Huang himself, which contributed to the formation of terracotta warriors.     

‘We do have space in Lausanne. We have a large cemetery’: the non-controversy of a non-existent Muslim burial ground

In the context of the administration of spaces assigned by municipalities for the burial of the dead, this article provides a critical analysis of the techniques for the governance of political collectives of citizens implemented by public authorities. More broadly, this article shows how funerary practices (i.e. the social practices surrounding death—the rituals, the legislation, etc.) can be used to develop a critical reading of the social relations that structure the social production of space. To this end, the authors use the conceptual tools provided by critical legal geography to explore the controversy surrounding the development of a ‘carré confessionnel’ (denominational area) within the Bois-de-Vaux Cemetery in Lausanne, Switzerland. Here, a focus on the techniques that allow ‘nomosphere’ technicians to convene a subset of the citizens within the public space reveals the administration of cemeteries as a means of governance, a method for mobilising bodies and a paradoxical means of managing flux.     

The Iron Age in Western Spain (800 BC–AD 50): An Overview

Vettonia was one of the most important Celtic regions in Iberia which emerged in the Iron Age. It corresponds largely to western Spain, between the Duero and Tagus valleys. The archaeological evidence indicates that the formation of this ethnic group lay in an historical process whose roots went back to the Late Bronze Age-Early Iron Age, when we begin to find a regular association between the first fortified sites and stable populations. These groups did not consolidate before the second half of the first millennium BC, in parallel with the development of other peoples of the interior of the Iberian Peninsula. This period can be recognized in particular through the spread of the ritual of cremation, ironworking, the adoption of the potter's wheel and the expansion of some settlements oppida which were ultimately to disappear with the Roman conquest. This paper sets out to examine the evolution of the area from an indigenous perspective, examining the process of change before and after the evidence referred to by Greek and Roman writers.     

Early Dilmun and its rulers: new evidence of the burial mounds of the elite and the development of social complexity,c. 2200–1750 BC

This paper deals with the social organisation of early Dilmun in Bahrain based on evidence from the burial mound record. Complete aerial photography survey and mapping have documented the extensive mound fields of Bahrain in their entirety and revealed a new and rare type of burial mound encircled by an outer ring wall. From the spatial distribution and appearance of these ‘ring mounds’ it is argued that they cover the time span 2200–1750 BC. It is further argued that the ring mounds reflect the entombment of a prominent segment of early Dilmun society and thus testify to the presence of a social elite as early as the late third millennium BC. The paper offers evidence supporting the view that fundamental changes in the size of the ring wall and the encircled mound occurred over time, culminating in the colossal ‘royal’ mounds near Aali village. The increase in size of the special mounds and the exclusive appearance of the type in the Aali cemetery after the emergence of ten concentrated cemeteries around 2050 BC are correlated with the already available evidence of increasing social complexity in Dilmun. Three clusters of ring mounds in Aali are argued to reflect the appearance of one or more ruling lineages that were ultimately to found the colony on Failaka, Kuwait, and rule not only Bahrain but also the adjacent coast of Saudi Arabia.     

WHEN THE BOUGH BREAKS: CHILDHOOD MORTALITY AND BURIAL PRACTICE IN LATE NEOLITHIC ATLANTIC EUROPE

Towards the end of the fifth millennium BC, a new funerary tradition developed in Iberia and elsewhere in Atlantic Europe involving the use of megalithic tombs and natural or artificially constructed caves for the collective burial of the dead. Ancestor worship has been the most common theoretical framework used to explain this Neolithic burial tradition, despite demographic information which indicates that these burials house the remains of a significant percentage of children and adolescents. Using data from Late Neolithic (3500–2500 BC) tombs in south‐western Iberia as a departure point, in this paper we suggest that by reconsidering the impact that childhood mortality had upon burial and grave visitation practices in Neolithic communities, archaeologists can gain valuable phenomenological information which will allow for a more robust, multivocal interpretative approach.     

The Paths of the European Conquest of the Atlantic: Osteological Evidence of Warfare and Violence in Gran Canaria (XV Century)

European expansion in the Atlantic in the Late Middle Ages often implied the use of violence, involving tactics and weaponry unknown to some of the affected populations. Among the first places to suffer this violence were the Canary Islands, whose conquest lasted the whole of the 15th century. Documentary information about this historical episode is abundant, whereas archaeological evidence testifying to it is very rare. However, an individual from an indigenous funerary context of Gran Canaria (placed in a collective burial cave and wrapped in a shroud made of vegetable fibres) displays a large number of wounds, both on his skull and on the rest of the skeleton, probably caused by swords, suggesting a mortal attack conducted by one or more aggressors. Based on the study of injuries, it is considered a potential explanation of their origin, concluding that most likely this case may be associated with the process of the conquest of the Island. Copyright © 2015 John Wiley & Sons, Ltd.