The Politics of Carbon Market Design: Rethinking the Techno‐politics and Post‐politics of Climate Change

Carbon markets have provided fertile ground for research on the changing nature of political contestation. MacKenzie locates a “techno‐politics” of carbon markets that creates new possibilities for a “politics of market design”. In contrast, Swyngedouw argues carbon markets are part of a “post‐political” shift that narrows potential pathways through “depoliticisation”. This article engages with these debates by examining three recent attempts to reform the ailing European Union Emissions Trading System: restricting industrial gas offsets, backloading allowance auctions and the 2030 climate and energy package. It conceptualises the respective episodes as contests over the reach, force and priority of value determinations in climate policy, emphasising the contradictory imperatives facing states on each issue. The outcomes of contestation between industry groups and environmental organisations—real but limited reforms and a consolidation of the carbon market over alternatives—demonstrate the constraints facing technocratic campaigning and the ongoing politicisation of climate change.     

Wolfgang Streeck's conception of the crisis-phase of democratic politics: a post-Keynesian critique

Depictions of the politics of crisis in advanced societies (what crisis is and what can be done) continue to pit different strands of political science and heterodox political economy against each other. Economic sociologist Wolfgang Streeck's contributions to these controversies have emphasised ‘embeddedness’, or the need for economies to incorporate non-functional or deliberated elements which allow functional and market-focused processes to play themselves out. Streeck's recent writings on debt-induced crisis nonetheless accept too much orthodox liberal disquiet: most fatefully, a contempt for politics based on what seems to be an untenable assertion – that rich societies have hit the limits of their capacity to increase taxation. Capitalism has entered an ‘end point’, he claims. This article presents, again, contrary evidence and offers suggestions for a revised heterodox understanding of capitalism's current malaise.     

The origins of democratic thinking: The invention of politics in classical Athens

While many (perhaps most) of those engaged in the study of philosophy would accept the continued reality and importance of an analytic/continental divide in the discipline, there has been no serious examination of the political dimensions of this rift. Here a series of political assumptions are revealed to be widely held among the British analytic philosophers who were active during the period in which the analytic/continental divide was being established. This paper will approach demonstrating the analysts’ beliefs about the political affiliations of continental philosophy in three ways. Firstly, it will produce direct evidence of the analysts’ belief in the relationship between 19th century continental philosophy and various politically undesirable regimes. Secondly, it will examine in detail one illustrative example, that of Hegel. Thirdly, it will illustrate how the political beliefs already canvassed permeated beyond the limited political critique of continental philosophy into the analysts’ writing on the history of philosophy.     

Smells like politics: planning and the inconvenient politics of intensive peri‐urban agriculture

Intensive farming is an increasing part of Australian agriculture, including in the multi‐functional landscapes at the edges of Australian cities. The example of intensive “broiler” poultry production reveals the tensions that arise when sites of hyper‐productivity conflict with social change in rural areas. Planning processes for intensive farming in the Australian state of Victoria are predicated on stability and consensus: on assumed static and uncontroversial ideas of agriculture, its place, and the primacy of agricultural productivity. Yet concerns about the industrialisation of agriculture are live political issues at the local level, especially in dynamic peri‐urban locations. This paper explores the emergence of a politics of place outside the bounds of planning consensus through an analysis of planning appeals and associated media relating to planning permits for intensive poultry developments in Victoria over 2011–2016. We highlight tensions that exist in relation to technical planning assessments and categorisations used to assert farming as the orthodox use of rural land, especially when new forms of farming look and feel demonstrably different. Using Mouffe's problematising of the negation of antagonism and Rancière's notion of the risks of a false consensus democracy, we argue that planning processes for intensive farming illustrate critical issues in participatory planning. While ostensibly post‐political decision‐making narrows the politics of place and food systems to decisions about policing the boundaries and buffer distances placed around intensive poultry developments, alternative representations of rural life persist. The certainty offered by code‐based planning does not negate the ongoing (if inconvenient) politics of intensive peri‐urban agriculture.     

Seeing for the state: Kemalist long‐distance nationalism in Australia

The recent literature on Muslim organisations in the Turkish diaspora context is voluminous as is analysis of Kurdish and Alevi grassroots politics against the Turkish state. Yet nothing has been written on those whose political orientation is in line with the secularist‐nationalist ideology of the Turkish Republic, that is, of Kemalists. As a contribution to this endeavour, this paper explores Kemalist actors' mobilisation in Australia. The paper argues that their current activism is related to a threatened economic privilege, a loss of cultural capital and a waning political dominance in the ongoing social life of Turkey.     

Celebrating the prophet: religious nationalism and the politics of Milad‐un‐Nabi festivals in India

The traditional honoring of the birth of the Prophet Mohammed (Milad‐un‐Nabi) has shifted in numerous Indian cities from private prayer and ritual meals in the home to grand public festivals that bear resemblances to Hindu religious processions. In 2010 in the southern Indian city of Hyderabad, large‐scale Milad‐un‐Nabi festivals became implicated in Hindu–Muslim nationalist riots that erupted weeks later at the commencement of a Hindu festival for Hanuman Jayanthi. This paper explores the political production of Muslim ethno‐nationalism and the intra‐community debates over the legitimacy and piety of Milad‐un‐Nabi celebrations. It argues that Milad‐un‐Nabi as a public performance is a (re)invented tradition that is part of the struggle for material, political and symbolic goods of the nation‐state. It is shaped by local party politics and history of anti‐Muslim discrimination. However, as the festivals highlight community divisions and religious ambiguities, they ultimately reveal the fragility of ethnic groups.     

After Westgate: opportunities and challenges in the war against Al‐Shabaab

The attack on the Westgate Mall in Nairobi, Kenya, in September 2013 intensified international scrutiny of the war against Harakat Al‐Shabaab Mujahideen (Movement of the Warrior Youth). This article analyses the current state of affairs with reference to the three principal sets of actors in this war: Al‐Shabaab, the African Union Mission in Somalia (AMISOM) and its international partners, and the various actors currently involved in building the Somali Federal Government's security forces. It argues that although the newly reconfigured Al‐Shabaab poses a major tactical threat in Somalia and across the wider Horn of Africa, the movement is becoming a less important actor in Somalia's national politics. As Al‐Shabaab loses territory and its popularity among Somalis continues to dwindle, other clan‐ and region‐based actors will become more salient as national debates over federalism, the decentralization of governance mechanisms beyond Mogadishu and the place of clannism will occupy centre stage. As a consequence, AMISOM's principal roles should gradually shift from degrading Al‐Shabaab towards a broader stabilization agenda: encouraging a national consensus over how to build effective governance structures; developing an effective set of Somali National Security Forces; and ensuring that the Federal Government delivers services and effective governance to its citizens, especially beyond Mogadishu in the settlements recently captured from Al‐Shabaab. As it stands, however, AMISOM is not prepared to carry out these activities. More worryingly, nor is the Somali Federal Government.     

Democratic transition in African politics: The case of Kenya

The splintered, struggling Africa of today cannot afford the luxury of multiple parties, independent presses and honest debate. In countries where national goals are not clearly defined, such freedoms enable the various factions to fight for self‐interest at the expense of majority concerns. National institutions are not strong enough to withstand these pressures, and governments are not cohesive enough to endure forces motivated by anything less than nationalistic concerns. At this stage most African countries are best served by benign dictators. Democracy can come later, if it is to come at all. But for now democracy is no more a panacea for African ills than is communism. What Africa needs to develop is an African political system, imported from neither East nor West, that combines elements of capitalism and socialism, both of which are inherent in the African character. It should include two concepts that Africans today mistakenly view as contradictory—economic incentive and social justice (Lamb 1987, 57–8).     

Changing the national past: re‐creating the democratic Polish nation after 1989

ABSTRACT. Poland provides a critical example for studying how national identity is transformed to fit new domestic and global circumstances. While Poles must re‐identify themselves as a democratic nation, they have a choice of whether to incorporate aspects of the communist experience or to ignore it and draw solely from other historical sources. A comparison of holiday newspaper articles from before and after 1989 provides an opportunity to observe this process through the lens of national commemoration. This review shows that themes of national identity are influenced by political context and their potential to unify without contestation. In addition, while the communist period remained a salient unifying historical experience for Poles, democratic values did not act as a unifying theme during the first ten years of Polish democracy.     

Brown Britain: post‐colonial politics and grand strategy

How do we approach the subject of British grand strategy today? This article seeks a new approach to this question. It argues that there is a gap of grand strategic significance between actually‐existing Britain and the Britain its political elites tend to imagine. The colonial and imperial histories that helped constitute and still shape the contemporary United Kingdom have fallen through this gap. One consequence is a grand strategic vision limited to a choice of partner in decline—Europe or the US. Overlooked are the power political potentialities of post‐colonial generations situated in multiple sites at home and abroad. In search of this potential, we lay the conceptual basis for a strategic project in which the British ‘island subject’ is replaced by a globally networked community of fate: ‘Brown Britain’. This entails reimagining the referent object of British strategy through diaspora economies, diverse histories and pluralized systems of agency. What might such a post‐colonial strategy entail for British policy? We offer initial thoughts and reflect on the often occluded social and political theoretic content of strategic thought.     

The post‐politics of transport: establishing a new meeting ground for transport politics

This paper brings together two disparate but critical bodies of literature about contemporary citizen participation in the Australian city: transport politics and post‐politics. The argument is advanced that state and citizen actor relations—as they exist in the governance and management of Australian urban transport—have taken on characteristics of post‐politics. By conceiving of citizen participation in this manner, new ways of understanding it are generated and it is possible to appreciate how such participation is shaped by state actors both across time and in response to the politicisation of transport proposals. The paper illustrates the extent to which citizen engagement has become a new focal point in transport politics, particularly given citizens' capacities to politicise proposals and transport trajectories. It achieves such ends by drawing upon key‐informant interviews conducted between 2013 and 2016 with public transport advocates, select resident groups, and local and state level planning officials from Melbourne, Australia.     

Kin state non‐interventionism: Albania and regional stability in the Western Balkans

This article provides a comprehensive analysis of Albanian regional policy from 1992 to 2013. Situated in a conflict‐ridden region and surrounded by co‐ethnics living in Kosovo, Macedonia, Montenegro and Serbia, Albania has successfully resisted pressure to undertake interventionist regional policies. However, there are no structured accounts as to how Albania fashioned its non‐interventionist regional policy. This article fills this gap and retraces the development of Albanian regional policy as a function of its inter‐mingled domestic politics and regional and international dynamics. The article concludes that the Albanian regional approach has been shaped by its legacy of communist isolation, pro‐Western predisposition and recognition that accommodation of Western interests would overcome its constraints and advance the rights of Albanians living in the Western Balkans. The analysis is important not just for understanding Albania's actions but also for disentangling the relationship between regional policy, nationalism and a kin state's domestic and international constraints.     

Seeing is Believing: Urban Gossip and the Balcony in Early Modern Venice

This article provides an analysis of the social functions of the balcony in early modern Venice using evidence from architecture, art history, theatre history and the records of two magistracies, one secular, the other ecclesiastical. It argues that the liminal position of balconies between the public and the private both exposed those present on them to the public gaze and potentially as subjects of gossip, and enabled them to see and hear what was going on below. Balconies were used by both women and men, although the latter were more likely to be there outside the working day. Those of high status preferred to appear only on special occasions as spectators of public events. The proximity of balconies to canals also allowed illicit use.     

Violins and trowels for Palmyra: Post‐conflict heritage politics

Since the rise of the Islamic State in the Middle East, anthropological research has focused on the many deliberate destructions of cultural heritage in the region. Whilst such analyses can offer important insights into the multidimensionality of contemporary warfare and the important role of culture in perpetuating physical violence, heritage ethnographers should also spotlight the post‐conflict futures of Syria and Iraq's war‐torn heritage. Drawing on extensive ethnographic research on (world) heritage politics in the Russian Federation, this article highlights the strategic manipulation of Palmyra by the Russian Federation and investigates how conservation and reconstruction are also important political episodes in a heritage object's cultural biography.     

Endocranial lesions in non‐adult skeletons: understanding their aetiology

Reactive new bone on the endocranial surface of the skull in non‐adults has recently received a lot of attention in the palaeopathological literature. These features appear as layers of new bone on the original cortical surface, expanding around meningeal vessels, as isolated plaques, ‘hair‐on‐end’ extensions of the diploë or, as ‘capillary’ impressions extending into the inner lamina of the cranium. These lesions are commonly found on the occipital bone, outlining the cruciate eminence, but have also been recorded on the parietal and frontal bones, and appear to follow the areas of venous drainage. Although recognized as resulting from haemorrhage or inflammation, their precise aetiology is still a matter of controversy. This paper outlines their possible causes and examines their nature and distribution in a group of non‐adults from four archaeological sites in England. It is recommended that, when recording these lesions in the future, additional skeletal pathologies, the age of the child, and nature and distribution of the lesions also be taken into account. Copyright © 2004 John Wiley & Sons, Ltd.     

Beyond ethno‐nationalism: emerging trends in Cypriot politics after the Annan Plan†

ABSTRACT. Historically, conflict between the two communities in Cyprus has been characterised by the diverging demands of ethno‐nationalists. The introduction of the Annan Plan for the solution of the Cyprus problem has fostered new trends in Cypriot politics and a new alignment of the political forces on the island. This paper argues that the conventional ethno‐nationalist division and the left–right divide are no longer sufficient in understanding the conflict in Cyprus. The new dividing and unifying elements in Cypriot politics can be best understood through analysing the views of political actors on such issues as sovereignty, territoriality, identity and power‐sharing.     

Methodological nationalism and the politics of history‐writing: how imaginary scholarship perpetuates the nation

The aim of this article is to contribute a greater understanding of the processes by which nationalism passes by unnoticed in research and distorts knowledge about the past. It identifies four narrative practices typical of methodologically nationalist history‐writing and explains why they should be rejected as dubious scholarship. These are: concept overstretch; selection bias; the misrepresentation of governing bodies; and the conflation of culture with identity. It is argued that each functions as a hidden authentication route, entrenching nation‐centric understandings of the past as valid perspectives in scholarly discourses under the legitimating cover of scientific protocol. By increasing awareness around methodological nationalism in history‐writing, this article serves at least two normative purposes. First, it emphasises the reflectiveness required for analysts to avoid co‐option by ideology. Second, it functions as a critical vantage point for dispelling misunderstandings that fuel interstate disputes, interethnic tensions, and the oppression of minorities among populations understanding themselves as heirs to timelessly national property.     

Imagining female citizenship in the "New Spain": gendering the democratic transition, 1975-1978

This article analyses the contestation over female citizenship in Spain's transition to democracy in the mid 1970s. It posits that the transition opened up a discursive space for the construction of a new concept of female citizenship, which was filled with competing images of female citizens, from the Francoist housewife to the consumer activist to the feminist. Through a close reading of the democratic press, the article explores the contradictions and tensions involved in imagining a new female citizen for a democratic Spain. With a focus on the representation of feminist citizenship, the article argues that the central tension surrounding female citizenship was the contradiction between new modes of female participation, new sets of rights and a framework of meaning which could not make sense of these changes. As a result, there was no comfortable place for the female citizen in the emerging master narrative of the transition.