The ‘French’ mill in medieval Tuscany

At the beginning of the thirteenth century the territory of Florence possessed three types of grain mill: the floating mill, found particularly on the River Arno in the immediate vicinity of the city of Florence itself; the suspension mill, located on the Arno as well as the free-flowing Elsa to the southwest; and the horizontal mill situated primarily along the streams throughout the Florentine countryside. The floating mill and suspension mill were run predominantly by the Vitruvian gearing system while the horizontal mill was operated by the apparently less efficient ritrecine or horizontal walerwheel. An examination of the notarial chartularies lodged in the Archivio di Stato of Florence shows that after 1250 the Florentines, while incorporating northern- European methods for the manufacture of woolen cloth, began to use overshot and undershot mills, the former being designated as French and the latter as orbital. The orbital mill was constructed along the banks of navigable rivers like the Arno and the Elsa and soon was partly responsible for the disappearance of the floating mill. The French mill, on the other hand, was located by the erratic torrents of the hills and mountains of the countryside. It did not by any means replace the horizontal mill. In many cases, it simply became part of a pre-existing complex housing a ritrecine. In others, particularly in the latter half of the fourteenth century, there was a successful symbiosis of the principal mechanisms of the overshot and horizontal types, creating the French horizontal mill. By the end of the fourteenth century the territory of Florence thus had five types of grain mill and thereby anticipated the basic milling technology of the High Italian Renaissance as illustrated in Agostino Ramelli's compendium of machines completed in 1588.     

The ‘French’ mill in medieval Tuscany

At the beginning of the thirteenth century the territory of Florence possessed three types of grain mill: the floating mill, found particularly on the River Arno in the immediate vicinity of the city of Florence itself; the suspension mill, located on the Arno as well as the free-flowing Elsa to the southwest; and the horizontal mill situated primarily along the streams throughout the Florentine countryside. The floating mill and suspension mill were run predominantly by the Vitruvian gearing system while the horizontal mill was operated by the apparently less efficient ritrecine or horizontal walerwheel. An examination of the notarial chartularies lodged in the Archivio di Stato of Florence shows that after 1250 the Florentines, while incorporating northern- European methods for the manufacture of woolen cloth, began to use overshot and undershot mills, the former being designated as French and the latter as orbital. The orbital mill was constructed along the banks of navigable rivers like the Arno and the Elsa and soon was partly responsible for the disappearance of the floating mill. The French mill, on the other hand, was located by the erratic torrents of the hills and mountains of the countryside. It did not by any means replace the horizontal mill. In many cases, it simply became part of a pre-existing complex housing a ritrecine. In others, particularly in the latter half of the fourteenth century, there was a successful symbiosis of the principal mechanisms of the overshot and horizontal types, creating the French horizontal mill. By the end of the fourteenth century the territory of Florence thus had five types of grain mill and thereby anticipated the basic milling technology of the High Italian Renaissance as illustrated in Agostino Ramelli's compendium of machines completed in 1588.     

The population of Florence before the Black Death: survey and synthesis

By any measure, the population of Florence grew enormously from the later twelfth to the early fourteenth century. This article summarises the historiography on Florentine demographic change during the two centuries before the Black Death, and it carefully considers the data provided by the Florentine chronicler Giovanni Villani as well as the various merits and demerits of the information on which he evidently based his writings. It also establishes the approximate parameters of demographic change at Florence within the context of regional demographic movements in Tuscany.     

16至19世纪前期中日贸易商品结构的变化——以生丝、丝绸贸易为中心

16至19世纪前期的中国对日丝、绸贸易,前后经历了由盛转衰的过程。究其原因,实不能单从输出的中国一方去找,而还应从输入一方的日本去找,其根本原因则在于随着日本蚕丝生产兴起和丝织生产的发展日方对华丝、绸需求的减少。输日华丝的由盛转衰,实质上反映了中日丝绸生产特别是生丝生产能力的前后变化,反映了日本随着生丝生产的发展逐渐减低了对华丝的依赖程度。到19、20世纪之交,中日丝绸生产的格局变化更加清晰地显示出来。     

Havelock Mill,Manchester: A case-study in the emergency recording of a large urban mill complex

Abstract

The early nineteenth century textile industry in Manchester is best known for its large steam-powered 'town mills', usually built in closely-packed groups alongside the canals, and for the local dominance of the cotton trade. Havelock Mill illustrates the size and complexity of these buildings but is distinguished because it incorporates the city's last intact silk mill. Documentary research and comparison with silk mills in other areas indicates that this was an exceptionally large example which was at the forefront of developments in the mechanisation of silk manufacturing. A cotton mill was later added to the site. Although parts of the complex were structurally unsound, an unusually high proportion of the original features and fittings survived.     

Contra damnationis filios: the Visconti in fourteenth-century papal diplomacy

This article seeks to reappraise the relationship between the Avignon papacy and the Visconti lords of Milan during the fourteenth century. Avignon popes generally viewed the Visconti as the major obstacle to papal temporal power in Italy and thus fashioned propaganda that demonised them. This mythic portrayal, that was re-framed by Florence to justify its own imperialistic ambitions in Tuscany, has been accepted uncritically by modern historiography. Documents from the Vatican archive reveal a more complicated diplomacy. Papal policy toward the Visconti was far from consistent, as the curia welcomed Visconti money and Avignonese popes regularly granted the Visconti papal vicariates. This article demonstrates that the papal-Visconti struggle was a key factor in the creation of the strategic alliance between Florence and the Visconti that made the War of Eight Saints possible and ended the Guelph alliance. This study further suggests that the political ambitions of Giangaleazzo Visconti were stoked in great measure by the Great Schism when partisans of both popes looked to him as the saviour of the Church and of Italy. Finally this article suggests that a re-evaluation of fourteenth-century diplomacy might accord closer scrutiny to the role played by the Church in destabilising Italy.     

The Implications of Analytic Philosophy of History for the Practicing Historian

An article by John O'Hagan and Elish Kelly in 2005 (see Historical Methods 38:118-25) discussed collecting information on visual artists that would allow a broad historical ranking based on "prominence." O'Hagan and Kelly collected these data to examine prominent artists' birth locations, work locations, and their consequential patterns of labor movement during several long periods. In this article, the authors examine artists' migration for four periods (based on their date of birth): Renaissance Italy, Europe in the first half of the nineteenth century, and the Western world in general for the periods 1850-99 and 1900-49. The data show that important artists clustered in all periods at a remarkably high level. Florence and Rome dominated in Renaissance Italy, with significant clustering because of the artists' birthplaces and domestic migration. Paris and London witnessed a marked clustering of artists born in the first half of the nineteenth century, with Paris continuing to dominate among artists born in the second half of the nineteenth century. Artists born in the first half of the twentieth century clustered in New York City, with all prominent American artists clustering there.     

Restructuring the Architecture of State Regulation in the Australian and Aotearoa/New Zealand Cleaning Industries and the Growth of Precarious Employment

This paper examines changes in the commercial cleaning industry in Australasia which are occurring against a backdrop of significant transformation in the mode of labour market regulation in both countries. Specifically, whereas for most of the twentieth century both Aotearoa/New Zealand and Australia had systems of labour market regulation in which the state provided minimum wage and work protections through the interventions of arbitration courts, in the past few years these courts have either been abolished (in the case of New Zealand) or severely restricted in their ambit (in the case of Australia), all as part of a neoliberal effort to introduce “flexibility” into labour markets. The result has been an erosion of wages and a worsening of conditions of employment for cleaners and many other groups of workers. At the same time, this transformation in the architecture of labour market regulation poses significant challenges to unions seeking to represent cleaners and other low‐paid service sector workers.     

Florentine networks in the Middle East in the early Renaissance

By crossing data from Florentine collections with notarial records produced in Egypt and Syria, this article focuses on the Florentine trading networks operating in the eastern Mediterranean during the fifteenth century. It highlights two factors influencing Florence’s long-distance trade in the area: political unrest characteristic of Italian Renaissance cities, and the scant interest of the Florentine government in building diplomatic and commercial institutions. Initially woven by exiled merchant-bankers and offshore companies, the network reconfigured towards the middle of the century around a group of entrepreneurs based in Rhodes, who were deeply entrenched in local finance and in business with the Islamic cities. The article provides a more complex view of relations between government institutions and Mediterranean long-distance trade by approaching the rise of the Medici in Florentine politics and their handling of the network.     

The development of the longbow in late medieval England and ‘technological determinism’

Traditional understandings of the development of the medieval English longbow and its role in the fourteenth-century ‘infantry revolution’ have recently been challenged by historians. This article responds to the revisionists, arguing based on archaeological, iconographic and textual evidence that the proper longbow was a weapon of extraordinary power, and was qualitatively different from – and more effective than – the shorter self-bows that were the norm in England (and western Europe generally) before the fourteenth century. It is further argued that acknowledging the importance of the weapon as a necessary element of any credible explanation of English military successes in the era of the Hundred Years War does not constitute ‘technological determinism’.     

The Macclesfield Silk Button Industry: The Probate Evidence

Abstract

Most histories of the silk industry in England begin with the arrival of French refugees to Spitalfields in London, yet silk was prepared for embroidery in Macclesfield by the Middle Ages and the silk button trade was well-established by the early modern period. Through the study of probate evidence, this article aims to redress the imbalance in the historiography of the silk industry in England away from the focus on the activities of the Huguenots in the early modern period, and away from the silk weaving in order to show that the silk button industry succeeded not through technical innovation, but through marketing a luxury item in sufficiently small packages to make it accessible to a wide portion of the population. The silk button industry can be viewed as having laid the foundations in east Cheshire for the transformation of the silk industry into weaving cloth in the mid-eighteenth century.     

Leonardo Bruni and the Poetics of Sovereignty

Abstract

Leonardo Bruni’s well-known oration, the Laudatio Florentinae urbis, has long stood at the center of discussions on the emergence of the modern republican state. Recent historiographical trends have emphasized the degree to which Bruni’s oration represents a propagandistic attempt both to portray Florence as a territorial power of Northern Italy keen to impose its sovereign authority on neighboring polities and as a republic intent on fashioning an image of itself as a popular sovereignty. It is in this second element of Bruni’s oration that we can discover his rhetorical purposes: he needed to give a distorted image of Florence as enjoying “popular” rule precisely because Florence was in fact moving in the opposite direction towards a more oligarchic concentration of political authority. The essay investigates the changes contemplated in revisions to Florence’s juridical codes at precisely the time of the oration’s composition, suggesting that when these two sources are juxtaposed, Bruni’s oration appears as a strongly ideological literary work the rhetorical gestures of which camouflage the actual historical and legal developments of Florence’s political life in the early fifteenth century.     

Some Remarks on a Casket at Goodrich Court

Excavations just inside the main West gate of the town, a plantation of probably the later twelfth century, confirm that parts of the town that were intensively occupied in the thirteenth and fourteenth centuries were abandoned as the settlement shrank and diminished in status from the later fifteenth century onwards. The earliest buildings, founded on earth-fast posts appear to have been replaced by ones of sill-beam construction during possibly the later thirteenth and fourteenth centuries. One structure was converted into an ironworking smithy in the fourteenth or fifteenth century, to which a corn-drying kiln was attached. Charred remains of cultivated plants are dominated by oats, most of which probably represents crop processing activity.     

Beyond marriage and the convent: women, class and honour in Renaissance Italy

Ann Crabb, The Strozzi of Florence: Widowhood and Family Solidarity in the Renaissance Stanley Chojnacki, Women and Men in Renaissance Venice: Twelve Essays on Patrician Society Monica Chojnacka, Working Women of Early Modern Venice Joanne M. Ferraro, Marriage Wars in Late Renaissance Venice     

Words and Deeds, Stasis and Change: New Directions in Florentine Devotion Around 1500

Members of Renaissance Italian confraternities spoke an official language that emphasized stability and permanence rather than change, a fact which can obscure the precise relationship between the culture of organized lay devotion and events in society as a whole. Examining four miraculous cults that achieved prominence in Florence around 1500, this essay argues that, far from their being static or conservative organizations, confraternities exemplify major changes transforming Florentine society at this time. The representations of class, wealth, gender, and age that emerge from the analysis help to problematize and complicate developments that otherwise appear as overly simplified, teleological trends.     

Red outposts in a hostile landscape: People's houses,People's parks and the reconstruction of rural southern Sweden's political geography, 1889–1909

Organizing rural workers has always proved to be a challenge for the labour movement. This was especially the case in Scandinavia where well into the industrial era, labour and property relations in the agricultural countryside remained essentially feudal in character. Nonetheless, and especially in the rich agricultural districts of the southernmost province of Skåne, the Swedish labour movement had succeeded spectacularly by the interwar years. Perhaps unintuitively, a key to its success was that it focused as much money and energy on constructing new spaces of culture and leisure – so-called People's Houses and People's Parks – as it did to direct workplace organizing. Drawing on Kevin Cox's concepts of “spaces of dependence” and “spaces of engagement,” this paper explains how and why Sweden's labour unions succeeded in remaking Skåne's political geography and transformed the region into one of the strongest social-democratic districts in early-twentieth century Sweden.     

The Polybian Moment: The Transformation of Republican Thought from Ptolemy of Lucca to Machiavelli

Recent research has emphasized the continuities in European republican political thought from the late Middle Ages until well into the Renaissance and even beyond. Two of the central figures in the story of the persistence of republicanism are Ptolemy of Lucca, who is commonly viewed as the quintessential late medieval republican, and Niccolò Machiavelli, whose work is generally regarded as the classic statement of early modern republicanism. We argue that these two remain conceptually at considerable remove from one another, a claim we illustrate by analyzing the impact of the reception, Latin translation and transmission of the Histories of Polybius, and especially the theory of constitutional change proposed in Book 6. The unavailability of the Histories to Ptolemy and its rather ample use by Machiavelli at the beginning of the Discourses signal an important divergence in the theoretical principles underlying the defense of republican institutions. In turn, this variation captures one facet of the distinct qualities of republican thought that separated the intellectual terrain of the early fourteenth century from that of the sixteenth century.     

Migrant mothers,left-behind fathers: the negotiation of gender subjectivities in Indonesia and the Philippines

The distinct feminization of labour migration in Southeast Asia – particularly in the migration of breadwinning mothers as domestic and care workers in gender-segmented global labour markets – has altered care arrangements, gender roles and practices, as well as family relationships within the household significantly. Such changes were experienced by both the migrating women and other left-behind members of the family, particularly ‘substitute’ carers such as left-behind husbands. During the women’s absence from the home, householding strategies have to be reformulated when migrant women-as-mothers rewrite their roles (but often not their identities) through labour migration as productive workers who contribute to the well-being of their children via financial remittances and ‘long-distance mothering’, while left-behind fathers and/or other family members step up to assume some of the tasks vacated by the mother. Using both quantitative and qualitative interview material with returned migrants and left-behind household members in source communities in Indonesia and the Philippines experiencing considerable pressures from labour migration, this article explores how carework is redistributed in the migrant mother’s absence, and the ensuing implications on the gender roles of remaining family members, specifically left-behind fathers. It further examines how affected members of the household negotiate and respond to any changing gender ideologies brought about by the mother’s migration over time.     

Multiproxy approach to the study of Medieval food habits in Tuscany (central Italy)

A multiproxy approach based on archaeobotanical, organic residue and isotopic analyses was carried out on materials from 12 Medieval archaeological sites in Tuscany (central Italy), in order to provide a diachronic overview of local diet in rural and urban sites from the mid-eighth to the fourteenth centuries AD. Archaeobotanical analyses were applied to 130,578 seeds/fruits, residue analyses involved 87 samples from cooking and storing vessels, whereas analyses of carbon and nitrogen stable isotopes included 63 human bone samples and 26 animal specimens. The results indicate that from the mid-eighth century AD, crop production was of high quality similar, to that of the Roman Age. The main cultivations were naked wheats, barley and horse bean, a diversity that attests the technological skills reached by Tuscan peasants during the whole Middle Ages. Different cereals and pulse abundantly supplemented the diet. This strategy not only ensured peasants’ subsistence in the mid-eighth century AD, minimizing the risks of environmental adversities, but it also increased crop production – from the mid-ninth century AD on, for the revived markets and trade. Between the eleventh and fourteenth centuries AD, C4 plants had a dominant role in the peasants’ diet, when the wheat production was strictly collected first by the landlords and then by the cities for their own needs. Crop production was integrated by swine farming; animal meat consumption is well documented in rural and urban populations from the ninth century AD. Wine and olive oil, considered important elements of diet in Medieval Tuscany, have a very scarce presence, but they are recorded for later periods, mainly in urban areas and in higher social classes, such as the religious and aristocratic ones. In fact, only between the twelfth and thirteenth centuries AD was the great expansion of olive groves and vineyards recorded, when cities and urban populations claim to have access to these luxury foods.     

FLORENTINE CIVIC HUMANISM AND THE EMERGENCE OF MODERN IDEOLOGY

This article revisits the question of the modernity of the Renaissance by examining the political language of Florentine civic humanism and by critically analyzing the debate over Hans Baron's interpretation of the movement. It engages two debates that are usually conducted separately: one concerning the originality of civic humanism in comparison to medieval thought, and the other concerning the political and social function of the civic humanists' political republicanism in fifteenth‐century Florence. The article's main contention is that humanist political discourse rejected the perception of social and political reality as being part of, or reflecting, a metaphysical and divine order or things, and thus undermined the traditional justifications for political hierarchies and power relations. This created the conditions of possibility for the distinctively modern aspiration for a social and political order based on liberty and equality. It also resulted in the birth of a distinctively modern form of ideology, one that legitimizes the social order by disguising its inequalities and structures of domination. Humanism, like modern political thought generally, thus simultaneously constructs and reflects the dialectic of emancipation and domination so central to modernity itself.