The legacy of fascism in the present: ‘third millennium fascists’ in Italy

New political groups directly or indirectly related to the European fascist past are gaining strength and significance in the political arena of the new millennium. Starting from an analysis of CasaPound in Italy, a movement and party whose activists define themselves as ‘third millennium fascists’, this article explores the legacy of fascism in current Italian politics. Analysing CasaPound’s history, political programme and some of the main features of its organization as a community, the article examines the prominent role the fascist legacy plays in structuring this movement, for which history constitutes a source of legitimization and identity formation. Fascism is not traced as something isolated in history, but instead its history is presented as a legitimate legacy with a significant place in Italy’s political landscape.     

Chronology of the Khartoum ‘Mesolithic’ and ‘Neolithic’ and related sites in the Sudan: statistical analysis and comparisons with Egypt

Assessment of radiocarbon measurements from the central Sudan provides the following calendrical age estimates:Early Khartoum >7000-ca 5000 BC.Early Neolithic Groupca 4900-4450 BCMiddle Neolithic Groupca 4400-3800 BCLate Neolithic Groupca 3500-2700 BCThese estimates indicate that the early Neolithic settlements in the central Sudan were established at about the same time as those at Merimda Beni Salama in the Nile Delta and the Fayum. The Predynastic sites of Upper Egypt are later in age. The Badarian at Hemamieh is probably coeval with Shaheinab. Available dates on the Badarian are younger than those for some Khartoum Neolithic sites, but the Badarian is poorly dated.

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Résumé L'evaluation de datations au radiocarbone du Soudan Central a fourni les âges absolus suivants:Early Khartoum >7000 c. 5000 BCGroupe du Néolithique inférieur c. 4900-4450 BCGroupe du Néolithique moyen c. 4400-3800 BCGroupe du Néolithique supérieur c. 3500-2700 BCCes résultats indiquent que les habitations néolithiques au Soudan Central furent établies à peu près à la même époque que celles à Merimda Beni Salama dans le Delta du Nil et au Fayoum. Les gisements prédynastiques de la Haute Egypte sont plus récents. Le Badarien à Hemamieh est probablement contemporain de Shaheinab. Les datations disponibles pour le Badarien sont plus récentes que celles de certains gisements néolithiques de Khartoum, mais le Badarien est mal daté.

     

Food for eternity? The analysis of a date offering from a 3rd millennium BC grave at Hili N,Abu Dhabi (United Arab Emirates)

Ever since the early 3rd millennium BC the date palm (Phoenix dactylifera) has played an important role in eastern Arabia where its remains, in the form of seeds, fruits and stem fragments, are preserved on numerous archaeological sites. The recent discovery of a carbonised mass of pitted dates in a collective burial pit from the end of the Umm an-Nar period (ca. 2200–2000 BC) at Hili (United Arab Emirates) constitutes the earliest example of a food preparation involving this species. The present paper describes the discovery and identification of this unique offering before addressing the question of its significance in a funeral context in Bronze Age Arabia.     

About two seal-impressed jars from Tell Abraq (Emirate of Umm al-Quwain). New evidence for intercultural networks in the lower Arabian Gulf in the late 2nd – beginning of the 1st millennium BC

Ongoing excavations at Tell Abraq (Emirate of Umm al-Quwain, U.A.E.) are revealing new aspects of this multiperiod site, which was occupied from c. 2500 BC to 300 AD. Together with substantial architecture dated to the 2nd and 1st millennia BC, relevant assemblages of archaeological materials are being collected and dated to different phases of the site’s life. Among this material, exceptional is the discovery of two jars bearing the impression of two different cylinder seals, which will be presented here. Seal impressions on any media are extremely rare in the whole of south-eastern Arabia and strongly indicate a foreign provenance for the jars. Their iconographic study, the fabric and morphological parallels for the jars, and probable chronology will be discussed, as this can highlight transmarine connections during the late 2nd-first half of the 1st millennium BC, as well as provide new data to address chronological issues in south-eastern Iran itself.     

The Saga of the ‘Second industrial divide’ and the history of the ‘third Italy’: Evidence from export data

The idea of the Third Italy has achieved an iconic status in geography. It has come to represent one of the main geographical manifestations of the so‐called second industrial divide between Fordist mass production and flexible specialisation. Yet the idea has received limited critical attention since acquiring its elevated status. It deserves to do so, because it involves confusing a localised model of economic development with the economic character of a larger geographic region. Examining province level export data for the years 1985, 1991, 1995 and 1999 for both total exports and two key sectors using exploratory spatial data analysis, provincial rankings and LISAs (local indicators of spatial association) suggests that the export‐based homogeneity and dynamism of the Third Italy can be exaggerated. Italy's urban hierarchy, particularly the centrality of Milan, continues to play a significant role in the Italian economy. Common use of the term ‘Third Italy’ confuses an economic process with a specific geographical configuration.     

The kibbutz and the ma’abara (transit camp): The case of the Upper Galilee kibbutzim and Kiryat Shmona, 1949–1953

This article examines the relations between the kibbutzim of the Upper Galilee and the Khalsa (Kiryat Shmona) transit camp in its early years. This test case represents a microcosm of the encounter between veteran pioneers and new immigrants, between Ashkenazim and Mizrahim, between those who regarded themselves as the avant-garde of the Labor Zionist movement and new immigrants whose fate symbolized the mass aliyah. The kibbutzim played a decisive role in the establishment of Kiryat Shmona. Their sense of responsibility, compassion, and their genuine desire to help develop social and communal services were no less powerful than their trend towards isolation. However, the kibbutz members’ orientalist views undermined their ability to attain their objectives. Faced with what they perceived as the paternalistic approach of the kibbutzim, the inhabitants of the transit camp, especially the Yemenite immigrants, refused to submit to the powerful pressure exerted upon them to abandon their traditional Jewish culture and manifested their loyalty to their own values.     

Rethinking “Peasant Consciousness” in Colonial Egypt: An Exploration of the Performance of Folksongs by Upper Egyptian Agricultural Workers on the Archaeological Excavation Sites of Karnak and Dendera at the Turn of the Twentieth Century (1885–1914)

This paper aims to rethink “peasant consciousness” in colonial Egypt, through a study of the performance of folksongs by Upper Egyptian agricultural workers on the archaeological excavation sites of Karnak and Dendera at the turn of the twentieth century (1885–1914). Mainly based on a historical‐anthropological analysis of songs collected between 1900 and 1914 by the French archaeologists Maspéro and Legrain, this essay proposes a new understanding of subaltern consciousnesses as fragmented objects constructed through a dialectical relationship of power and resistance as performed by the various actors present on the scene. Drawing its inspiration from the work of contemporary ethnomusicologists (Finnegan 1977 Finnegan, R. 1977. Oral Poetry: Its Nature, Significance, and Social Context, Cambridge: Cambridge University Press.  [Google Scholar], 1992 Finnegan, R. 1992. Oral Traditions and the Verbal Arts: A Guide to Research Practices, London; New York: Routledge. [Crossref] , [Google Scholar]; Slyomovics 1987 Slyomovics, S. 1987. The Merchant of Art: An Egyptian Hilali Oral Epic Poet in Performance, Berkeley, CA: University of California Press.  [Google Scholar]) and relying on the framework shaped by their use of oral‐formulaic and speech‐act theories, this study conceives of the performance, reception and collection of the songs as a crucial locus of encounter, interaction and negotiation between the local landless peasants employed as daily workers on the excavation sites, and the colonial administrators of the Antiquities Service during the key period of transition from corvée to contract labour.     

Exclusionary secularism: the Front national and the reinvention of laïcité

After two decades of privileged relations with Catholic traditionalism, the Front national (FN) now presents itself as the staunchest defender of laïcité. This article aims to examine this alleged secular turn by analysing its relation with Marine Le Pen’s strategy of normalisation. It argues that laïcité in today’s bleu marine FN must be understood both as a new frame to legitimise old preferences and as a strategy to reach heterogeneous constituencies. Furthermore, the article places the FN’s understanding of laïcité into the larger context of the diffusion of exclusionary readings of French secularism since 1989.     

Harvesting molluscs in the Eneolithic: a study of freshwater bivalve accumulations from the tell settlements of Borduşani-Popină and Hârşova (Romania, 5th millennium BC)

Freshwater bivalve shells are frequently identified in faunal assemblages from Neo-Eneolithic tell settlements along the Danube River valley in South-East Romania (5th millennium BC). Up until now, significant accumulations of freshwater bivalve shells have been identified only in household refuse areas of the settlements, where they form consistent shell layers. The origin and formation of such shell accumulations and, more generally, the role of bivalves in the animal economy of the prehistoric populations that inhabited the settlements, are poorly understood. Two freshwater bivalve shell accumulations were studied in household refuse areas of Eneolithic tell settlements, one at Bordu?ani-Popin? and the other at Hâr?ova tell. The occurrence of similar accumulations in the two settlements indicates generalized practices between the two communities. This first study of such accumulations addresses the relationship between bivalves and other animal species used in alimentation by the two Eneolithic communities, as well as the relationships between these communities, their environment, and the evolution of the settlements. Bivalves were harvested in the close vicinity of the settlements and large quantities were obtained only towards the end of the summer season. During this season there is an inverse relationship between high water levels in the river and the availability of bivalves for harvesting. Bivalves played an important role in the alimentation of the prehistoric populations – at Hâr?ova tell their contribution to alimentation in terms of energetic yield surpasses that of fish, at least for the short period of time represented by the stratigraphic sequence analysed. Bivalve shells were used, along with other types of household refuse, in construction techniques aimed at limiting soil humidity in the settlements and inside the dwellings.     

Empires of Sentiment; Intimacies from Death: David Livingstone and African Slavery ‘at the Heart of the Nation’

The article re-examines the death of David Livingstone. It highlights the importance of an outpouring of disinhibited emotion in 1874. Despite a shambolic funeral, a working-class underdog and an anti-slavery tradition were placed ‘at the heart of the nation’. Media coverage generated the experience of intimacy from sentimentalised versions of Livingstone's death and interactions with Africans, unleashing mass empathy, moral feeling and humanitarian impulse. It was crucial to the development of Britain's soft-power empire liberalism, inspiring a powerful network, aware of public opinion, to later intervene in eastern Africa. Thus the role of emotion and emotion capital should be factored more into the history of empire.     

Pollen analysis of coprolites from a late Pleistocene–Holocene cave deposit (Wezmeh Cave,west Iran): insights into the late Pleistocene and late Holocene vegetation and flora of the central Zagros Mountains

Coprolite pollen analysis is increasingly used by palynologists to reconstruct the palaeovegetation especially in the arid to semi-arid regions where lakes and peat bogs are scarce. This study is the first palynological analysis of coprolites in Iran to examine their potential in palaeoenvironmental reconstructions. Four pollen-rich coprolite samples were studied from the Wezmeh Cave in western Iran with a recently discovered late Quaternary (70 ka to sub-recent) faunal assemblage dominated by carnivore remains. Pollen analysis of coprolites shows that a mountain steppe dominated the glacial landscapes of the area. Only one sub-recent sample indicates the presence of dispersed tree stands. One sample was rich in Tulipa pollen suggesting that tulips were relatively abundant during the glacial periods. Cousinia (Asteraceae) pollen was found in all samples with considerable values in one sample indicating its importance in the glacial landscapes of the Zagros Mountains. This study revealed that coprolite pollen analysis can provide an invaluable source of information to understand the floristic composition of palaeolandscapes of the Irano-Turanian region.     

Variability in the marine radiocarbon reservoir effect in Muscat (Sultanate of Oman) during the 4th millennium BC: reflection of taphonomy or environment?

Radiocarbon (¹⁴C) dating of archaeological coastal sites in arid areas is challenging because of the relative rarity of datable terrestrial artefacts. Marine artefacts provide an abundant source of carbon, which is technically easy to date but radiocarbon dates need to be corrected for local variations from the global average marine ¹⁴C reservoir age (ΔR). In archaeological sites, this is usually done by the comparison of the ¹⁴C age measured between coeval pairs of terrestrial and marine samples that have no inbuilt age. Here, we present the results of a study that aims to determine the local ¹⁴C marine reservoir effect (MRE) along the Eastern coast of the Arabic Peninsula during the 4th millennium BC, a period of important cultural, demographic and social changes in this region. Previous estimates of the MRE based on associated shells and charcoal vary by about 400 ¹⁴C yr and this is a serious limitation to the establishment of a precise chronology in the area based on marine material. In order to maximize the chances to obtain contemporaneous terrestrial–marine pairs for a new assessment of the MRE in this region we dated charcoal, shells, fish and turtle bones as well as human bones found in three recently and carefully excavated graves from Ra’s al-Hamra RH5. A large variability was found between charcoals (up to 240 ¹⁴C yr) and marine specimens (up to 785 ¹⁴C yr) present in the same grave. This variability was attributed to inbuilt ages, diagenesis and possibly environmental factors although taphonomic processes cannot be excluded. We discarded the oldest charcoals and used the ¹⁴C ages obtained on human apatite as a cut-off value to remove the marine outliers. Two out of the three graves provided terrestrial and marine assemblages which did not differ statistically and were used to calculate an average MRE of 645 ± 40 ¹⁴C yr (ΔR = 255 ± 55 ¹⁴C yr). This value is consistent with previous estimates based on the ¹⁴C dating of marine sediments off Pakistan and suggests stability of the MRE in the Arabian Sea since the 4^th millennium BC.     

Nobility and modern monarchy—J.H.G. Justi and the French debate on commercial nobility at the beginning of the seven years war

This article seeks to explore the European debate on commercial nobility at the beginning of the Seven Years War in the light of the intense reform debates over French absolutism in the 1730s and 1740s and Montesquieu's rigid refutation of noble trade in The Spirit of the Laws (1748). In early 1756, Montesquieu's position against noble trade had come under severe attack by Gabriel François Coyer's Noblesse Commerçante. Claiming that the royal absolutist system had transformed the nobles into an idle class without any political, economic, or military function that stood in sharp contrast to the dynamism of modern commercial society, Coyer perceived noble enterprises in maritime, wholesale, and even retail trade as a necessary means to help France compete with commercially more advanced states such as England and Holland. Coyer's pamphlet roused heated controversies in Paris and beyond and soon engaged the leading minds of the time in debates over the actual and desired role of the hereditary aristocracy in monarchies. Coyer's strongest opponents, like the Chevalier d’Arc, vehemently defended Montesquieu's contention that the upkeep of the non-commercial status of the nobility was a political necessity. Yet they, too, conceded that the nobility had to undergo severe reforms not to hamper France's military standing and future economic success. The article finally turns to Johann Heinrich Gottlob von Justi, the most interesting commentator on the debate in Germany, who, by October 1756, had translated Coyer's and d’Arc's texts into German and written an own treatise on the same issue. Justi's pamphlet reveals that his political theory was deeply shaped by the debate and thus disproves the long-held assumption in the literature that German cameralism, with Justi as its main representative, was an allegedly isolated current of thought that neither received significant external influences, nor exerted any considerable impact beyond the boundaries of the Germanic world.     

Probate inventories: An evaluation from the perspective of zooarchæology and agricultural history at Mott Farm

Historical Archaeology - Problems in integrating documentary, architectural, and archaeological data are discussed first in terms of defining the archaeological context of a farmsite occupied by...     

Shades of blue – cobalt-copper coloured blue glass from New Kingdom Egypt and the Mycenaean world: a matter of production or colourant source?

Cobalt blue glass has long now been recognised as characterised by a distinct compositional signature within the typical compositional range of Late Bronze Age glass. More recently, a copper-rich variation of cobalt blue glass has been seen throughout Egypt and the Mycenaean world. This paper discusses and defines this glass type based on trace elemental data, examines whether this lighter-shaded cobalt blue glass is a natural or an anthropogenic variant of cobalt blue glass, and identifies its likely production in Egypt. It investigates the role of this type of glass, particularly with regard to the distribution pattern and the significance of its prevalence in the Mycenaean mainland and the Aegean.     

Against the ‘tyranny’ of single-family dwelling: insights from Christiania at 40

Ownership of a single-family dwelling remains the dominant aspiration in market-led economies. In a hyper-privatised landscape, it is widely assumed that people will not share housing except in extraordinary circumstances. There is nevertheless a long and rich history of countercultural groups who imagine and practise alternative forms of shared housekeeping and collaborative dwelling. This article draws on first-hand observations of daily life from the countercultural community of Christiania, in the Danish capital of Copenhagen, at a critical moment in a 40-year history of state-threatened ‘normalization’. Christiania is an intriguing lens through which to re-imagine affordable, adaptable, gender democratic housing and urban structure: it reveals how sharing, mutuality and innovation intersect at multiple scales of homemaking and community governance. These insights are relevant for provoking new thinking about dwelling and mutuality in the context of a deepening crisis in housing provision and access across Europe.     

Vintages of the Sāqī-nāma: Fermenting and Blending the Cupbearer's Song in the Sixteenth Century

Drawing on a rich tradition of anacreontic poetry and taking inspiration from works by Nizāmī and Hāfiz, the sāqī-nāma or “cupbearer's song” emerged as an independent genre in the early sixteenth century and flourished throughout the Persian literary world for the next 250 years. Looking back on the development of the genre, the early seventeenth-century literary historians ‘Abd al-Nabī Qazvīnī and Awhadī Balyānī give contrasting accounts of its formation, but both agree on the significance of the work of Hakīm Partuvī Shīrāzī (d. 928/1520–21). An examination of his sāqī-nāma, together with two other early representatives of the genre by Sidqī Astarābādī (d. 952/1545) and Sharaf Jahān Qazvīnī (d. 968/1561), shows how closely this new genre was tied to the politics and ideology of the new Safavid state and reveals profound structural similarities to the preeminent panegyric genre of the Islamicate world, the qasīda. But once the basic components of the sāqī-nāmā were distilled and taken up by poets outside this socio-political environment, the genre proved to be as protean as the wine symbolism at its core. Cupbearer songs from the end of the century, particularly those of Muhammad Sūfī Māzandarānī (d. 1035/1625–26) and Sanjar Kāshānī (d. 1021/1612), show how the basic elements of the genre could be reconfigured to serve a variety of more personal interests.