“Mourir au monde”. Les ordines de séparation des lépreux en France aux XVe et XVIe siècles

Since the recent publication of a catalogue of the printed rituals in French dioceses, we can list seven ordines of seclusion of lepers existing in France around 1490–1550. In fact, for two of them, the most common, two distinct versions having the same incipit are found. Most of these ceremonies are parodies, some closer than others, of funerals and tell the sick: Sis mortuus mundo. As far as France is concerned, these rites were only followed in one diocese out of ten, but they represent a common liturgical habit in the northeast part of the country. They may have originated in 1400–1450 from the same inclination towards a grim mood as the Dances of Death. They probably exorcised other fears than that of the leper — then dying out-, and were only to disappear slowly and gradually at the time of the Counter-Reformation, after about 1560.     

论南非早期华人与印度移民之异同

南非的华人和印度人之间既有相同点,又有不同点。一方面,他们生活在一块相对陌生的土地上,遇到了相同的困难,主要表现在种族歧视、经济困境、社会地位和政治权利等方面。作为“亚洲威胁者”,他们被非洲人视为到南非获取当地低工资的入侵者,而被白人当作贫穷的未开化的苦力。在面临生存危机时,他们总是团结起来与当地政府的种族歧视政策作斗争。另一方面,两个社群之间存在诸多差异。作为大英帝国的子民,印度人移民南非比中国人容易,因此比华人多得多;印度人在南非诸种族集团中处于一个比华人更明确的位置;印度人的宗教传统在社会生活中占有重要的地位。更为重要的是,印度早期移民中的不少知识分子极大地促进了印度人社区的整合,同时有利于印度人为获得自身权利而斗争。     

Constructing a diocese in a post-conquest landscape: a comparative approach to the lay possession of tithes

This article explores how territorial conquest and consolidation of Muslim-ruled lands in the medieval Iberian Peninsula influenced the restoration and growth of frontier episcopal sees through an analysis of tithing. In comparing two neighbouring dioceses in the Crown of Aragon, Tortosa and Lleida, restored following the same mid-twelfth-century expedition with similar privileges yet differing frontier conditions, the study finds that the ability of dioceses to develop parishes and impose episcopal privileges was limited by conditions on the frontier which in turn conditioned the course and progress of seigniorial and royal territorial consolidation. In the wake of conquest, bishops in both Tortosa and Lleida often negotiated with lay lords who seized tithes on their lands in order to found and foster parishes. As the dioceses succeeded in developing their lands and the border with Islam was pushed further afield, willingness to compromise on tithe collection and permit lay retention of episcopal and parish revenues accordingly faded away. While bishoprics on the Iberian frontier did face special challenges with tithing created or influenced by their territorial environments not witnessed in the interior of Christendom, the temporary deviations from canonical provisions necessitated by these special conditions did not usually result in enduring differences in episcopal tithing practices.     

Alien coins and foreign exchange banking in a medieval commune: Thirteenth-century Lucca

The tithing returns sent to Rome in 1296 from the dioceses of Tuscany reveal a variety of coins, foreign to each particular episcopate, included in the mix. This article deals with the presence, and presumably prior circulation, of coins of foreign provenence in thirteenth-century Lucca as indicated in the Lucchese notarial materials of the period. The results are analyzed and then compared with the representation of the types of coins included in Lucca's 1296 tithe, and explanations set forth as to why certain coins, e.g. the gros tournois, should be conspicuously under-represented in comparison with other Tuscan dioceses while the Venetian groat was over-represented. It is further argued that the determining factor for the lack or abundance of certain alien coins in Lucca turns on the availability or absence of routine mechanisms for the transfer of obligations abroad through foreign exchange banking which obviated the need for significant shipments of physical specie or bullion.     

Seasonal weather sensitivity,temperature thresholds,and climate change impacts for park visitation

Historical park visitation and weather data, taken at the daily time scale from 2000 to 2009 for Pinery Provincial Park in southern Ontario (Canada), were analysed as an objective measure of the weather sensitivity, temperature thresholds, and potential impacts of projected climate change for park visitation. Three seasonal weather-visitation models were constructed using multivariable linear regression (peak, shoulder, off-season). To account for both natural and institutional seasonality, the weather-visitation models included both climatic (temperature, precipitation) and social (weekends, holidays) variables, which demonstrated equably comparable effects on visitation across the three models. Critical temperature thresholds were identified for each season using one-way analysis of variance to determine the range of temperatures within which the threshold was evident; the specific degree of temperature associated with the threshold was identified within the seasonal regression models. Temperatures over 33 °C during the peak season and over 29 °C during the shoulder season indicated critical thresholds at which point conditions that were ‘too hot’ for some caused a decline in visitation. Furthermore, temperatures below 11 °C indicated another critical threshold, where conditions were ‘too cold’ for most and therefore park visitation was less sensitive to temperature variability below this threshold. A partial sensitivity analysis for the impact of a warmer, wetter climate on park visitation was conducted, illustrating the effect of a 1 °C to 5 °C warming in maximum temperatures, coupled with a 5% to 15% increase in total precipitation. In response to projected climate change, the weather-visitation models suggested that for each additional degree of warming experienced, despite the negative effects of increasing precipitation and more frequent heat extremes, annual park visitation could increase by 3.1%, annually. The projected increase in park visitation as a result of rising temperatures was mainly associated with shoulder season visitation, with only minor increases in peak season visitation.     

We Know Not God's Designs in Permitting a Separation: Women Religious,the Consolidation Controversies,and the Nineteenth-Century American Catholic Church*

This article bridges the fields of Catholic history, Women's history, and American religious history to propose a new perspective for studying the development of the American Catholic Church, termed by me as the consolidation controversies. Previous historians have focused on the development of the local parishes and the dioceses, focusing on the power conflicts between the lay trustees and the local bishops that accompanied this institutional growth. However, an often-forgotten aspect of Catholic history is the simultaneous rise of religious congregations and orders. As these communities developed, their leaders clashed with the local bishops over questions of property and authority over members of the communities. Often at the centre of these power struggles were the women religious. Rather than allowing themselves to be manipulated, women religioudemonstrated their own autonomy, navigating larger institutional politics. Should these women fail, they faced losing their place in the diocese as well as their position and vocation as women religious.     

Indigenous migrants negotiating belonging: Peticiones de cambio de fuero in Cajamarca,Peru, 17th–18th centuries

Prehispanic corporate social units in northern Peru, the pachacas or ayllus and the guarangas, continued to structure social life in Cajamarca throughout the Spanish colonial period. They were restructured by Spanish rule, as they had been by the Inca conquest before. Spanish rule also reshaped indigenous migration and the social categorization of the migrants, which was closely intertwined with the regime of land tenure. This article takes a look at the integration of new and old migrants and their descendants into the local social structure and examines how they negotiated their belonging in petitions to change or defend their fuero. The petitioners successfully argued on the basis of their ancestry, whether legitimate or not, and activated personal networks on their behalf. In that, they paralleled mestizo and mulatto petitioners who, like migrants, benefited from fiscal prerogatives, which were however challenged during the course of the 18^th century, leading to a partial re-categorization. The redistribution of land was an important motive in these late colonial re-categorizations, but also earlier in the colonial period the absence of bonds to the land was an essential characteristic of being categorized as a ‘migrant.’     

Accepting Jewish roots for a pair of shoes: identity dilemmas of Jewish children in Poland during the Second World War and in the early post-war years

Jewish children who managed to survive Nazi attempts to exterminate them are a clear, yet still under-examined, example of a group who managed to resist the path to genocide. It was only by changing their individual social identity that they were able to survive. By more or less consciously breaking their ties with Judaism and converting to Catholicism, they abandoned membership of the group destined for extermination and strove to become unidentifiable as Jews. This article focuses on the issue of the identity of the Jewish children raised or born in Poland during the Nazi persecution and who survived the Shoah under an assumed non-Jewish identity. It will examine the war's impact on these Polish ‘hidden children’ and its consequences for their ethnic and religious identity. Many children were intentionally deprived of their Jewish identity by their parents or saviours since such a renunciation was the only way to survive. Therefore the role of non-Jewish rescuers and the attitude of the Jewish authorities towards these children's fate during and after the war is also discussed. The survival of these children hinged upon questions of identity and how successfully they were able to conceal their life-threatening origins and adopt the much safer disguise.     

Measuring park visitation vulnerability to climate extremes in U.S. Rockies National Parks tourism

ABSTRACT

Changes in temperature and precipitation can affect tourist experiences. This study examines how summer park visitation has changed in response to temperature and precipitation extremes. The study goals were two-fold. The first is to introduce a framework and the second is to test it in a pilot region with four mountainous National Parks. The framework is designed to compare the vulnerability of seasonal park visitation to shifts in a combined indicator of temperature and precipitation. It uniquely considers needed measurements, and the data required to conduct an analysis. The second goal is to test it in four destinations in the U.S. Northern Rockies, including Glacier, Yellowstone, Grand Teton, and Rocky Mountain National Parks. The preliminary test reveals outlier cases of visitation under wet and dry extremes. The analysis connects time series climate and visitation data for the peak summer season from 1991–2012. Outlier analysis illustrates more change in extremely dry conditions, with four out of the six dry-year outliers resulting in a visitation decline. Whether this decline in park tourism is attributable to climate features, economic factors, or conscious management decisions, these drops have significant economic impacts: estimates of changes in visitor spending during dry years are between roughly 9 and 90 million USD. These differences may be connected to the popular activities in each park, and the extent they are dependent on weather conditions. This framework can be used to test the relationship between climate and tourism visitation in other regions, in various seasons and time frames. The work may inform the tourist sector in adjusting and planning for a range of conditions. We discuss opportunities and conclude with additional needs for understanding the mechanisms behind risk in mountain park tourism under climate extremes.     

Victories from Insurgency: Re‐Negotiating Housing,Community Control,and Citizenship at the Margins

This article considers how insurgent campaigns for housing the poor in New York City and Chicago succeeded in engaging the local state, non‐profits and financial institutions in the creation of community land trusts. These campaigns had long arcs in which victories and losses built from each other, neither as permanent as they initially seemed. The campaigns moved iteratively between spaces of “invited citizenship” (courtrooms, planning committees) and “invented” spaces of collective action (property takeovers). They found their greatest success when, exploiting state incapacity to defend abandoned property, they elicited a degree of complicity from local governments in their takeovers of housing and land. The article thus contests dichotomised accounts of social movements that oppose losses to victories, cooptation to resistance, and movements to institutions. Instead, we call for situated and dynamic accounts of insurgent practice, capable of theorising the long, messy, co‐constituted evolution of political contexts and popular struggle.     

Tawney and Temple's Legacy to New Labour: Values for a Moral Society

Abstract

Christian Socialism rose to prominence in the 1990s, particularly through the leadership of the Labour Party by John Smith and Tony Blair. Both recognized publicly that their Christian faith had influenced their political ideas and both claimed an indebtedness to the English ethical socialist tradition that had developed in the early part of the twentieth century. R. H. Tawney and William Temple were two major exponents of English ethical socialism. Through their writings, and their relationships with significant political, church and academic figures, they developed a very particular critique of English society. They sought to make society more moral by promoting fellowship, freedom, service and equality. Underlying their work was the highly significant concept of acquisitiveness. This involved the rejection of the functionless ownership of wealth, and proposed that each citizen should be rewarded according to the purposeful function or service that they offered to the community as a whole. In the present day, this concept is largely neglected and requires re-evaluation. Developing a contemporary response to their ideas offers an alternative to many assumptions of the free market system and provides a framework for active citizenship.     

Caravan Parks and the AprWMay 1988 New South Wales Floods

Caravan parks are an important component of the tourist industry. They serve as the dormitory and the focal point for the immediate environs at places of interest. This paper investigates the characteristics and the occupancy of parks which were inundaled by water during the April/May floods of 1988 in New South Wales. It looks at the number of people at risk, and the appropriateness of caravan parks occupying land liable to flood. This form of accommodation offers people a great flexibility in their holidaying patterns but when long-term or permanent caravans are concentrated in parks on floodprone land they pose a number of problems. In addition to human elements such as personal property damage and social disruption, substantial disaster relief payments from public funds are required. It appears quite inappropriate 10 allow floodprone caravan parks to have sites occupied on a long-term basis.     

Women's and Men's Work: The Production and Marketing of Fresh Food and Export Crops in Papua New Guinea

Fresh food markets have been a fixture of the social and economic landscape of urban and rural PNG since colonial times. They were often the first points of engagement with the market economy, especially for women, who as small‐scale producers, sold surplus produce from their food gardens located on communally‐owned land. Although local food markets have remained an important livelihood for women, the later adoption and expansion of perennial export cash crops like coffee and cocoa overshadowed food production for local markets as men dominated export crop production on land alienated from communal ownership for decades or permanently. New forms of social relations of production and more exclusive forms of land tenure emerged to accommodate export crop production that were very different from those governing the production and marketing of fresh food. Market values and a trend towards individualisation of production with less capacity to mobilise labour through reciprocal labour exchange networks have characterised export crop production. With the income benefits captured largely by men, women began redirecting their labour to fresh food production where they were able to exercise more control of production and income while still mobilising labour through indigenous labour exchange arrangements. Attempts by men to appropriate the income of women and sons’ labour in export cropping were greater during flush periods when income levels were high, and they were less likely to attempt to appropriate this income in low crop periods when incomes were lower. However, with the recent emergence of female entrepreneurers earning relatively large sums of money in large‐scale, profit‐driven vegetable production, the moral frameworks governing food production are coming to resemble those governing export crops, and making labour more difficult to mobilise. Despite women being key players in these changes, we argue there is an emerging risk that men will attempt to assert control over this income or move into vegetable production themselves and possibly marginalise women in the process.     

The Evolution and Destruction of Oorlam Communities in the Rustenburg District of South Africa: The Cases of Welgeval and Bethlehem, 1850s–1980

Abstract

This is a study of two Oorlam communities in the Rustenburg district. The one, Welgeval, was predominantly rural, the other Bethlehem, otherwise known as the Oorlam Locasie, in Rustenburg town itself, was mostly urban in character. They were situated no more than 60 kilometres apart. They were both off-springs of Boer, later Afrikaner society, and, to a lesser extent, of attachment to missionaries. They both survived for approximately the same duration, and both were victims, in slightly different ways, of apartheid. There was some known contact between the two communities. The emergence of their respective histories has rested in part on land restitution claims, which like many across South Africa, have brought to light previously forgotten or uncovered remembrances. There are, therefore, significant points of similarity and comparison between them. This article further complements the existing literature of previous scholars on the Oorlam by uncovering the experiences of two more sites of Oorlam occupation. Finally a study of the two communities raises interesting issues regarding their identity and the ways in which they have remembered and reconstructed their pasts.     

Climate and visitation to Utah's ‘Mighty 5’ national parks

ABSTRACT

The relationship between climate and visitation to managed natural areas has been analyzed at a variety of different spatial scales. We expand upon our existing knowledge on this topic by: (1) determining how a wide range of climate variables affect visitation across a regional tourism system; and (2) identifying which variables affect visitation system-wide and which variables only affect visitation at specific parks. Our analysis focuses on five national parks located in southern Utah (USA) commonly referred to as ‘the Mighty 5’. We found monthly average daily maximum temperatures were the best predictor of system-wide visitation, suggesting average daily maximum temperatures play a more direct role in tourists’ travel decisions relative to other climate variables, including other derivations of temperature. We also found declines in monthly park visitation for three parks (Arches, Canyonlands, and Capitol Reef) once average daily maximum temperatures exceed 25 C. For Bryce Canyon and Zion however, monthly visitation continued to increase well above this threshold. The geophysical characteristics of these parks appear to mediate the relationship between average daily maximum temperature and visitation. The commonly found ‘inverted U-shape’ relationship between temperature and visitation should not be seen as a universal maxim. We also found precipitation to be a poor predictor of system-wide visitation, but a significant factor shaping the travel decisions of visitors to Bryce Canyon, the only park to offer snow-based outdoor recreation opportunities. Future research should not disregard the possibility of precipitation being a significant factor shaping visitors’ travel decisions. By conducting our analyses at two distinct scales, we have found there is a difference between the individual climate variables that are regionally-significant drivers of visitation and those that are locally-significant drivers of visitation. Scale matters in analyses of the relationship between climate and visitation.     

Textures of precarity: Repurposing in a Ugandan refugee settlement

Palabek Refugee Settlement in Northern Uganda hosts more than 40,000 refugees from South Sudan. They receive plots of land upon which they must build their own houses, as well as a few relief items and minimal food rations. The people who cross the border are not passive recipients of humanitarian aid. They creatively repurpose items often associated with precarity and helplessness in ways that challenge images of refugee victimhood. UNHCR tarpaulins are used in various projects, including video halls and churches. USAID cooking oil tins serve to make house doors that protect, bring privacy and give the owners status. These projects are not only opportunities for agency; they also offset the persistent waiting that often characterizes life in forced displacement.     

SURVIVAL AND BETTERMENT: THE ASPIRATIONS OF FOUR MEDIEVAL GENTRY FAMILIES AS REVEALED IN THEIR LETTERS

Abstract

Covering the period 1290–1584, the Paston, Plumpton, Cely and Stonor letters, although for the most part ‘business letters’, concerned with the administration of their households and estates, nevertheless throw fascinating light on aspects of contemporary society. They reveal that the lives of those who strove to survive and prosper as landowning gentry were played out against a background of civil war, violent Scottish incursions over the northern borders, and military reversals in France. Closer to home, they struggled with predatory lords, tight-fisted dowagers, disgruntled sons, wretched daughters and bitterly contested wills.

Faced with many imponderables, they marshalled their defences: judicious marriages and kinship networks, compliant children, the patronage of influential magnates – perhaps even of the king himself, such protection as was afforded by the law and unceasing vigilance.

Parental affection and true love and devotion also find welcome expression among what were severely practical concerns.