A note on,wind‐stars

There has been a revival of interest in recent years in the relationships between multinational corporations (hereafter MNCs) and the host regions in which they operate. The branch plant thesis which generally views inward investment by MNCs in a negative light — as reinforcing power relations between core and peripheral regions — has been challenged, with the suggestion that such developments can play a key role in linking up local economies to important flows of knowledge and information in a global economy. It has also been suggested that MNC branch plant activities are in practice often upgraded over time, leading to the development of important competitive advantages for host regions. In this paper, such claims are investigated through a case study of the Aberdeen oil region in the north east of Scotland. The changing position of Aberdeen within the oil industry's corporate division of labour is evaluated in terms of the wider theoretical debate.     

Culture contact,continuity, and change on the Gold Coast,AD 1400–1900

This article briefly examines the consequences of the European presence on the Gold Coast, focusing on archaeological, ethnographic, and historical data from the African settlement of Elmina, Ghana. Documentary sources indicate that there was extensive change in sociopolitical institutions, economic relations, and other aspects of Gold Coast society in the centuries following the advent of European trade in the late fifteenth century. Archaeological survey and excavation of some 30 structures at Elmina similarly indicates a great deal of change in construction technology and material culture during the post-European contact period. However, examination of artefact patterning and associations indicates that in certain respects there was little change in terms of people's shared world view and belief systems. This picture can be contrasted with data from sites in other areas which may have experienced a great deal of culture change during the post-European contact period.

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Résumé Cet article examine brièvement les conséquences de la présence européenne sur la Côte de l'Or, se penchant plus particulièrement sur les données archéologiques, ethnographiques et historiques du site d'Elmina au Ghana. Les sources documentaries indiquent qu'un changement de grande envergure affectant les institutions socio-politiques, les relations économiques et d'autres aspects de la société de la Côte de l'Or pris place durant les siècles suivant l'arrivée du commerce européen à la fin du quinzième siècle. Un survey archéologique et les fouilles d'environ 30 structures à Elmina, indiquent aussi qu'un changement étendu des techniques de construction et de la culture matérielle s'effectue après la période de contact européen. Toutefois, l'étude de la distribution et des associations des objets, indique que le système de croyance et l'idée du monde partagée par cette société furent peu affectés.Cette image peut être comparée avec les données obtenues sur d'autres sites ayant fait l'expérience d'un changement culturel important pendant la période postérieure aux contacts européens.

     

Diet,Mobility, Technology,and Lithics: Neolithization on the Andean Altiplano, 7.0–3.5 ka

Journal of Archaeological Method and Theory - Neolithization was a complex, protracted process of domestication, sedentarization, and technology change that occurred in various combinations in...     

Gouguo,the “Land of Dogs,” on Ricci's World Map*

When Matteo Ricci designed his famous world map, he made use of European and traditional Chinese sources, which also concerns the distribution of certain toponyms on the map. The present study looks at one particular item: the name Gouguo 狗國, or “Land of Dogs,” which appears near the Bering Strait (then called “Strait of Anián”). Several questions arise in this context: Where does the name Gouguo come from? What can we say in regard to the well-known topos of “dog-headed” people? Which were the works consulted by Ricci? Why did he assign Gouguo to such a remote area and how should we interpret the “layout” of the entire region? The discussion will also look at some adjacent regions and names. The final part offers an hypothesis in regard to the possible political background of this arrangement in ca. 1600.     

Doing Justice to Bodies? Reflections on Food Justice,Race, and Biology

Abstract: The food justice concept takes disproportionate prevalence of obesity and type 2 diabetes among people of color as evidence of injustice. Yet several measurements of obesity are based on norms derived from white bodies, which can also be a source of injustice. Part of the conceptual problem lies with reticence to discuss questions of material bodily difference as it relates to race given the legacy of racial science. Noting the distinction between racialism and racism, this article explores ways to think about biological difference in raced bodies, without reducing it to genetics. It draws on insights from Foucauldian notions of race and the new science of epigenetics to suggest that biological difference is more an effect of racism than a cause. Several pathways to obesity exist that have less to do with current day food access or genetic inheritance than with differential exposures that are somatized epigenetically.     

“The producers on the one side,and the capitalists on the other”: Labor Reform,Slavery, and the Career of a Transatlantic Radical

Abstract

Through exploring the neglected career of John Campbell, an Irish-born Chartist refugee who ascended to a leadership role in the antebellum American labor movement, this article seeks to shed light on how revolutionary upheaval in Europe, debates over immigration, and sectional conflict affected working-class politics. Focusing on the period 1848 to 1851, and tracing Campbell's rapid evolution from a radical opponent of slavery to an ardent supporter of black subjugation, I argue that labor historians need to pay closer attention to shifting local and national contexts to understand the racial politics of labor agitators. Yet even as Campbell's views changed, his commitment to a producerist vision remained constant; by 1851 he had simply added people of African descent to a list of “idle” nonproducers who lived off the labor of workingmen. His proslavery twist on producer ideology suggests historians of antebellum social relations may need to go beyond interrogating the racial dimensions of artisan republicanism to gain a fuller understanding of the variety of working-class attitudes to race.     

Bicycles, ‘Barrows,and Donkeys: Pinning a Tale on the Irish Border

A popular smuggling story still told in Ireland concerns a man who crossed the border every day, either on a bicycle or wheeling a wheelbarrow, and usually carrying some sort of load; hay, turf, potatoes, or vegetables—goods that were free from customs duty. The suspicious officials subjected the traveller to regular searches but could never catch him out. This article contextualizes that story in the history of the Irish border during the mid twentieth century, and locates it within Irish folklore traditions, before exploring its probable origin in similar tales found outside Ireland.     

The Danzón,North American Racial Discourses,and Reflections on Early Jazz

This essay proposes a way of understanding the formation of jazz as part of a broader transnational exchange of culture. It argues that the processes by which jazz came into being closely resemble others taking place in Cuba and elsewhere, and thus calls for analysis that positions jazz as part of a hemispheric exchange of cultural influences that extend beyond the United States. Second, it reviews and critiques existing scholarship on New Orleans jazz from a transnationalist perspective. It suggests that such literature presents turn-of-the-twentieth-century New Orleans culture as insular, with little or no recognition of the international movement of artists and musical forms. Finally, it suggests that the cultural projects associated with jazz in the United States have necessitated a strong emphasis on the contributions of black US artists to the exclusion of Hispanics.     

Pigments, dyes, and black enamel—the colorants of reverse paintings on glass

Nondestructive analyses of medieval reverse paintings on glass revealed the same dyes and pigments customarily used in panel paintings. However, there is one exception: the black colorant is not a carbon-based pigment, but black enamel. In this respect, the stylistic as well as the technical influence of stained glass artwork can clearly be seen on reverse paintings on glass. However, there is a crucial difference: in reverse paintings, the black enamel is not fired onto the glass but painted (cold painting). Additional analyses confirmed these findings. Based on these results, the art form “reverse painting on glass” has technically to be characterized as a mixture of “stained glass” and “panel painting” that nonetheless develops into a genre of its own.     

Shattered Minds: Madmen on the Railways, 1860–80

Scholars have long pointed to stories of death and disaster on the railways as proof of profound Victorian anxieties about technology. And yet the traumatic crash was not the only anxiety revealed by sensational railway stories. In the 1860s, a surprising number of newspaper accounts emerged telling tales of ordinary men losing their minds on the railways. These stories were told and retold across the periodical press, exaggerating both the extent of the problem and the severity of the danger for the everyday traveller. Analysing a broad range of press accounts and government policy, this article traces a moral panic in the making. These stories reveal a great concern about the seeming fragility of the male mind when exposed to the modern, industrial world. As this article demonstrates, fears of madness were not limited to Lunacy Commissioners and alienists; they were in fact a staple of popular culture. If a railway journey was all it took to drive a seemingly sane man to madness, what did that say about the health of British manhood?     

A Gramscian Conjuncture in Latin America? Reflections on Violence,Hegemony, and Geographical Difference

This article addresses whether the concepts of Antonio Gramsci still “travel” to Latin America. During the 20^th century, Gramsci was one of the most important social theorists invoked to understand forms of social order in Latin America, as well as providing resources to reflect upon subaltern culture, resistance and the construction of alternatives. However, over the past two decades there have been several theoretical and practical challenges to the hegemony of Gramsci. These challenges are multifarious, but can be reduced to several important contentions that are explored in this article. These include the enduring role of violence, the alleged decline of ideology and finally the challenge of state‐centrism in the face of geographical difference. In the current regional conjuncture, marked by the return to power of right‐wing social forces, I therefore examine whether Gramscian concepts are still apposite for understanding the political economy of Latin America in the 21^st century.