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Claiming to occupy the forefront of modern thought, Croce and Gentile together dominated Italian intellectual life during the first half of the twentieth century. But though their intellectual interaction continued, they split definitively as Gentile embraced Fascism and Croce sought to recast liberalism in response to the Fascist challenge. Both then suffered eclipse as postwar Italians sought to embrace what seemed the wider western mainstream. Reflecting the recent Italian effort at reassessment, Sasso and Maggi offer major works focused, respectively, on the basis of Gentile's Fascism and the adequacy of Croce's response to his challenging era. Working through the limits of the two studies suggests how we might treat Croce and Gentile in tandem, as central to an innovative, sometimes troubling, distinctively Italian tradition that merits reconnection with the mainstream of western intellectual history, especially as we continue seeking to learn from the disastrous trajectories of Fascism and totalitarianism.  相似文献   

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The antecedents of twentieth century humanistic geography in America lie in part in the cultivation of geography by classicists, historians, librarians, and other nineteenth and early twentieth century humanistic scholars and writers. One of them, William H. Tillinghast, a Harvard College librarian trained both in classics and history, wrote an exemplary essay in the 1880s on ‘The Geographical Knowledge of the Ancients’ that provided a model analysis of early Western geographic ideas anticipating that of John K. Wright in the 1920s. Institutional analysis suggests their common rootage in an evolving Harvard ‘school’ of humanistic geography based in history and classics, the product both of a sequence of mentor/disciple relationships and a broader institutional environment shaping Wright's early concepts concerning the history of geography. 2003 Published by Elsevier Science Ltd.  相似文献   

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This essay explores two closely entwined issues in recent history of federal R&D policy: (a) the disposition of the US government intellectual property (IP), and (b) how to best assess the effectiveness of federal patenting and licensing policies. It does so by examining two decades of patenting policy and practice at the National Aeronautics and Space Administration (NASA). The essay concludes with observations on the limits of our current approach to collecting data on the disposition of federal IP, and an alternative framework for examining the role of IP in the history of modern technology.  相似文献   

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《History of European Ideas》2002,28(1-2):101-117
This essay argues, following an insight of Burckhardt, that the philosophy of history is a ‘centaur’, and that it has a tendency to hinder rather than to encourage the practice of history. It challenges many of the presuppositions of Bevir's study, demonstrating that The Logic of the History of Ideas is not, in any meaningful sense, an historically minded work. The ‘logic’ of the essay looks to the arts, especially literature and music, as providing genuinely illuminating parallels to the discipline involved in the practice of intellectual history. History cannot be understood as a process of philosophical abstraction; pertinent examples are of its essence, and plurality is therefore central to its richly textured nature. It still has much to learn from the reflexive procedures of anthropology. By examining the idea of ‘tradition’ the essay demonstrates that ‘the past’ is never dead, and that the relationship between texts is a living process: the intellectual historian is him/herself an artist, and his/her task is no less demanding than that of the creative artist, and it is always humblingly provisional.  相似文献   

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This article analyses the connections between political and economic discourses related to the reframing of the European geopolitical space and the growing relevance attached to the sphere of emotions and sexuality in the interwar period. The first part deals with the genealogy of the project of Eurafrica as a geopolitical body, as advanced in 1923 by Richard Coudenhove‐Kalergi. The second part discusses how this discourse circulated during the 1930s and was displaced within debates connected with the Europeanisation of colonies. By looking at the ambivalent and floating borders between sexuality and love, the last part of the article analyses how the stereotype that identifies ‘love’ as a ‘spiritual’ and distinctive feature of Europe was articulated by the colonial imaginary on Euro‐African loves.  相似文献   

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This paper supplements exisiting research on tourism consumption through a focus on money. It draws upon recent work in the geography of money and economic sociology, arguing that the understandings of money used by consumers are of importance to the social formation of tourism. Using a theoretical framework that links consumption studies and reconceptualizations of money, the paper develops a qualitative case study of British long-haul travellers. It concludes that consumers' understandings of money are integral to the ways in which tourists seek to engage with destinations, and points out some implications for the politics of tourism.  相似文献   

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