俄国历史上的神秘主义

所谓神秘主义就是那些不从科学考察和严密的逻辑推理,而是从不可言传的神秘途径得出结论的信仰或思想。它主张人同神或超自然的力量在精神上直接交往,以便从中领悟世界各种事物的奥秘,解决现实世界的难题。在十月革命前的俄国,神秘主义大行其道,已深深地渗入俄国的传统化中。不过,它不是俄国传统化中的精华,而是糟粕,是阻碍俄国社会进步的惰性力量。     

Foreign Scholars and We Are Eyewitnesses

Many times,we have been to Lulang Town in Nyingchi Prefecture,which is known as “Geneva on the plateau”.But this time,we invited a German Scholar named Daniel Winkler,who has been carrying out work for a long time related to the protection and development of fungus resource in the Tibetaninhabited areas in China,     

米罗诺夫的《社会史》及其引起的争论

一鲍里斯·尼古拉耶维奇·米罗诺夫的力作《1 8— 2 0世纪初帝俄时期社会史 :个性、民主家庭、市民社会和法治国家的起源》于 1 999年问世 (以下简称《社会史》)。该书引用了 350 0多种文献 (其中包括 70 0种以上国外文献 )、8家档案馆的档案。这部著作在俄罗斯和西方引起了强烈的反响 ,被俄国同行誉为可与布罗代尔的法国社会史齐名的著作 ①。 1 999年 1 1月1 7日和 1 2月 1 5日 ,彼得堡大学经济系和彼得堡学者之家分别就该书进行了讨论。《祖国史》杂志 2 0 0 0年第 6期报道了关于该书的讨论摘要。米罗诺夫撰写这部使他声誉鹊起的著作用了…     

历史上俄罗斯农民的东正教信仰初论

历史上俄罗斯农民的东正教信仰,大量渗透农民自己传统信仰的成分。俄罗斯农民按自己方式改造了拜占庭东正教,从而形成了被称为“第三罗马”的俄罗斯东正教。俄罗斯农民作为一个生活闭塞、缺乏文化的下层群体,在抵制东正教的传播和改造外来的东正教文化的过程中,显示了农民群体在文化上保守落后的特性,是国家现代化中的一种阻碍性力量。从历史上农民宗教信仰为切入点,去探索农民阶层的历史作用,这是人文科学研究中的一个重大课题,本文只是作一个尝试性的探索而已。     

The Diversity We Are Given: Community Economies and the Promise of Bataille

For over 20 years J K Gibson‐Graham and the Community Economies Collective have endeavoured to reveal the diversity of economic practice already operative in our so‐called capitalist world. The aim of this paper is to further this ambition by illuminating an occlusion in Gibson‐Graham's own political vision. It argues that diversity, in Gibson‐Graham's thought, is primarily conceptualised as something produced. Drawing upon the work of George Bataille, this paper conceptualises the economy as a superlative and prodigal system of energy exchange that, by definition, is over‐productive and wasteful. In this framing, diversity is not the result of positive relations but emerges from the prolific nature of the general economy. The idea is developed through a discussion of the Detroit urban farming movement. Specifically it argues that the inefficient, redundant and wasteful nature of urban farming is an appropriation of potentialities resident within the general economy.