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Recently, several accessibility measures using the space–time prism concept have been suggested in the literature. These measures fail to take into account (i) the ability of individuals to adjust their activity–travel patterns in coping with constrained choice sets, (ii) uncertainty in the perception of travel times, (iii) temporal variability of travel times, and (iv) the influence of travel information on accessibility. The aim of the present article is to contribute to this literature by addressing these four shortcomings. Theory will be developed and illustrated using numerical simulations. The results suggest that the accessibility measure proposed in this article is a useful indicator of social inclusion in terms of the time individuals can spend to conduct their preferred activities. Moreover, accessibility is found to be affected by the presence of schedule delay penalties, restrictions in time allocation to activities, and the provision of travel time information in order to reduce uncertainty. 相似文献
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Abstract. This article examines dimensions of ethnic distance in two wartime surveys of university students in Croatia. The data from the surveys is interpreted together with the content analysis of the Croatian daily newspaper vjesnik. The article draws its central conclusion from the striking similarities between the media's depiction of various ethnic groups and the dimensions of ethnic distance towards these groups. In 1992 the prime targets of ethnic distance were Serbs and Montenegrins, while in 1993 Bosnian Moslems received similar attention. Since the majority of respondents had no war experience the authors conclude that the media's influence on popular attitudes was a crucial determinant of ethnic distance. Considering that most of the media is government-controlled, it is argued that changes observed within these two years can be primarily attributed to the concrete political goals of power possessors. 相似文献
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Christopher Hilliard 《澳大利亚历史研究》2017,48(3):449-450
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This paper briefly introduces the topics of tourism, consumption, and heritage management considered in this special issue.
Contributors to the special issue focus on tourism within nineteenth- and twentieth-century America and its connections to
industrial capitalism and the creation of a culture of consumption. These issues are addressed in case studies of tourist
sites, including archaeological sites. 相似文献
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Abdullah F. Alrebh 《Domes : digest of Middle East studies》2015,24(2):187-212
The orientalist literature subjected the Middle East in an exotic way — mostly as an “Arabian Nights” society ruled by traditional sultans and/or tribal chiefs — rather than modern governance structure's “bureaucracy.” The presumption within postcolonial scholarship has been that this perception influenced the policy landscape in the United States and Europe, especially the media depictions of the oriental leaders and leadership. The paper empirically tests this hypothesis through content analysis using Weber's categorization of leadership of two newspapers of record — The New York Times in the United States and The London Times in the United Kingdom — during the period of state building in Saudi Arabia (1901–1932). I find that rather than depicting the Saudi leadership as “backward,” these newspapers in particular, tend to overstate the development of the Saudi state during this period. As Weber is best known for his three types of authority, it benefits the discipline to see how the interpretive communities of Western journalists operationalized “authority” in terms of politics and religion of Saudi Arabia as this monarchy emerged. 相似文献
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朱椿为明代蜀府第一代蜀王,时称贤王;而张三丰是明清时期名望颇高的道士.明清文献记载二人曾有所往来,朱椿亦称张三丰为"吾师".但关于张三丰本身就存有较大争议.通过阅读署名为蜀王朱椿和张三丰对二人交往事的记载、以及其他人对此事的记载,并将这些记载进行分析与对比,从中发现包括朱椿与张三丰所作的诗歌在内的所有相关的文献记载,在二人交往的时间、地点、互赠诗歌内容等方面都存有疑议与彼此矛盾处.从而可以得出朱椿与张三丰本是无关联的两个历史人物,却被持有不同目的的人捆绑在一起. 相似文献
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犹太民族的历史从某种意义上说就是犹太民族与土地关系的发展史,这是因为犹太民族的每一次历史变迁都是犹太民族与土地关系的变迁:犹太民族的大流散是其失去土地的时期;犹太复国主义运动是犹太民族重新拥有土地的过程;以色列建国是两千多年来犹太民族第一次以主权国家身份拥有土地;阿以矛盾和冲突的根本原因在于对土地的争夺,而这一矛盾和冲突的最终解决依然要回到土地问题上来。所以说,犹太民族与土地有着非常特殊的关系 相似文献
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试论天水与四川佛教石窟之关系 总被引:1,自引:0,他引:1
天水是古丝绸之路上的重镇,丝绸之路东西往来的陕甘蜀通南北交汇的咽喉,历来为兵家必争之地,交通之要冲.佛教及佛教文化艺术传人中国,东西南北传弘,古镇天水(秦州)无疑会起到桥梁作用.天水历史上曾多次归属陕西、四川统辖,尤其是丝绸之路沿秦岭西行的南侧路线从麦积山石窟下通过,它与陕甘南通巴蜀的大道交汇在天水.佛教及佛教文化艺术沿丝绸之路的传弘,天水与巴蜀必定存在一定的关系,本文谨就佛教和佛教石窟艺术及佛教思想在两地传弘相互间产生的关系谈点己见,以求教方家. 相似文献
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