Land reforms and territorial integration in post-Tsarist Estonia, 1918–1940

After the declaration of independence in 1918, the Estonian government initiated a number of land reforms within a relatively short period of time. Although the reforms varied in aim, they led to similar outcomes in terms of the status and structure of landed properties. This paper explores, first, how the land reforms transformed a diversity of tenure systems into a coherent property regime, and second, how the reforms related to the political discussion on the proper spatial organization of land rights in Estonia. I argue that an important aim of the reforms was to contribute to the spatial and cultural consolidation of the new nation. The paper places the land reforms in a geopolitical context, proposing that the land reforms served to fend off a number of real and perceived threats to territorial integration. The paper is based on statements by politicians and intellectuals of the time, and on land reform records stored in Estonian State Archive.     

About‐Face: Gender,Disfigurement and the Politics of French Reconstruction, 1918–24

This article examines the role of facially wounded soldiers and prosthetic masks in the post‐First World War reconstruction of a gendered French nation. In contextualising the work of Anna Coleman Ladd, who sculpted facial prosthetics to ‘re‐humanise’ disfigured French veterans, I aim to shed light on larger post‐war tensions between the accommodation and rejection of social and cultural change. By submitting to Ladd's efforts and donning her devices, the French mutilés who sought her help articulated, through their bodies, a conservative vision for the French nation – highlighting the resonance of the traditional masculine ideal in post‐war France and a desire to reconstruct an idealised past. The exposure of the ‘surreal’ face, conversely, signalled the futility of a return to the status quo ante and the creation of the Union des Blessés de la face et de la tête allowed veterans to renegotiate the bounds of acceptable masculinity. Collectively, the facially wounded suggest the ways in which the face serves as a site of gender work, a means by which to challenge or reify masculine norms of behaviour and appearance.     

Diehard Conservatism,Mass Democracy,and Indian Constitutional Reform,c.1918–35

This article explores the Conservative Party crisis over India to examine the relationship between diehard Conservatives and Britain's emerging democracy. Far from rejecting democracy outright, diehard rhetoric and mass communication demonstrates how they adapted to it and utilised it in pursuit of their objectives. The accommodation of diehard Conservatism within the Conservative Party was a necessary and mutual embrace. Contrary to popular image, it promoted Conservative unity and contributed to the party's remarkable electoral success. Unable to exact decisive victories, the capacity of diehard Conservatives to generate party crises over imperial questions, among grass‐roots and back‐bench Conservatives, ensured that they had a role in shaping the presentation and content of party policy. This had implications for leadership efforts to liberalise the party, and also popular perceptions of British imperialism and the feasibility of democracy in India.