4. TECHNOPOLITICS IN THE ARCHIVE: SOVEREIGNTY,RESEARCH, AND EVERYDAY LIFE

This article explores the place of the archive in the context of land claims research. This essay develops a critical approach to identity technopolitics with the aim of helping historians working with indigenous communities to ask new kinds of questions about the relationships and subject positions opened up by archivization and the myriad other technologies of land claims research. Since researchers first began preparing for the Canadian case, Delgamuukw’ and Gisday'wa v. The Queen, four decades ago, the immense stores of documentary evidence generated for the trial have given ground to numerous new claims and conflicts. Tracing the experiences of one prominent Gitxsan historical researcher who has leveraged his own archive and expertise to build genealogies for hundreds of individuals, I explore the intimate disappointments and impossible obligations that indigenous historians must mediate.     

“With almost clean or at most slightly dirty hands”. On the self-denazification of German geography after 1945 and its rebranding as a science of peace

Since the 1980s there is an overall agreement that German academic and applied geography between 1933 and 1945 were closely linked to the ideology and practice of National Socialism. There is very little historical work, however, on how geography was reestablished in Germany after the end of National Socialism. This paper deals with West German geography after 1945 and the attempts to reestablish geography as a legitimate discipline within academia. Taking the influential paper by German geographer Carl Troll as a starting point, this paper deals, on the one hand, with the way geographers positioned geography in relation to National Socialism, and how they told the history of their recent past. It then asks what the defeat of Germany and the experiences of the war in general meant for how geographers in Germany thought about the relation between the discipline and politics. It is argued that a number of cleansing and legitimating strategies that freed geography from direct involvement with National Socialism, went hand in hand with a very quick adaption to the new world order and a rebranding of geography as a science of peace.     

Archives and care: Caring archival research practices in geography

Archival research has been long recognized as a key method in geography, and such research continues to appeal to scholars excavating historical influences on contemporary places. At the same time, geographical literature on care is growing rapidly. However, while geographers have often implemented care into their archival research and practice, these literatures have remained largely distinct from each other. In this paper, I bring archives and care into closer conversation. Drawing on existing geographical literature on care and on archival methods, work in archival studies, and my own research and ethnographic experiences in archives, I show how the socio-material practices of geographers in the archives help generate spaces of care, where ethical caring practices exist, and caring relationships flourish. I demonstrate how archival work in geography and beyond includes relationships of care between archivists, researchers, and archival records. I share some examples and strategies that geographers and other researchers can—and do—follow in maintaining, continuing, and repairing archival relationships, even in times of precarity and uncertainty.     

THINGS THAT ARE ALMOST BUT NOT QUITE WELL KNOWN IN PHYSICAL GEOGRAPHY

The author, a physical geographer, sees no need to despair about the present state of the discipline and the future of geography. He places geography in context among the sciences and finds a need for a synthesizing discipline that pulls together the findings of the particular disciplines. Such a function might be performed by landscape science and regional geography. In general, geographers are found to go too far afield in their research and there is a need to define the focus of the disciplines to eliminate the present centrifugal tendencies. Such a unifying focus might be found in geographical prediction. Geographers should be aware of the limits and capabilities of their discipline; geography is most effective in fostering solutions in conjunction with other disciplines. Fieldwork per se is criticized; some geographers make a fetish of fieldwork, spending their life in the field without ever writing up the results as a contribution to science. The language of geographical exposition must be cleansed of pseudoscientific jargon; too much geographical writing is incomprehensible. The use of mathematics in geography should be placed in historical perspective; it is not the panacea for all that ails geography.     

Putting Geography in its Place

Work on the history of geographical knowledge and practice frequently draws inspiration from theoretical insights developed elsewhere in the academy. After briefly touching on some of these historiographical matters, I argue that geographers might make some telling interventions into this debate by attending to some of their own key concepts – space, site, location – and disclosing their significance for elucidating the history of intellectual traditions. The fact that historians of science have begun to remark on the role of ‘place’ in knowledge production and consumption further confirms the value of this ‘geographical turn’. Subsequently I dwell on the implications of a spatialised historiography for work on the history of geography itself, and urge that ‘the history of geography’ might profitably be reconceptualised as ‘the historical geography of geography’.     

The economic history of the regional problem in Britain, 1920–1938

This paper is intended to draw the attention of historical geographers to the regional problem of interwar Britain. Although unemployment measured at the aggregate national level is usually seen as the dominant characteristic of the period, the disparity in the experience of unemployment across different regions is equally striking. Yet the issue has received little attention from economic historians and virtually none from historical geographers, despite its being sufficiently important to promote the first attempts at regional policy. To consider why economic historians have neglected this matter the economic historiography is outlined using a classification that distinguishes between optimistic and pessimistic views of the period. This indicates that either the regional problem plays no part in such studies or it is considered only where it might cast doubt on, or lend support to, the hypothesis being proposed at the national level. The fascination of economic historians with the national experience, the relative shortage of complete and consistent data series and the mysteries of regional analysis make the study of regional issues uninviting for the economic historian. The historical geographer must have a role to play in giving us a better understanding of this important issue.     

Some rhizomatic recollections of a feminist geographer: working toward an affirmative politics

In celebration of the 21st anniversary of Gender, Place and Culture, I have taken the opportunity to argue for an affirmative politics for feminist geography. I offer a set of rhizomatic recollections of individualized moments of limit experiences that I have encountered in my own academic practice as a feminist geographer. Although perhaps not as transformative as one might expect, the limit experiences I write about are at the very least an attempt to garner attention to those experiences that transform us into academic subjects. As reflections, these recollections are an experiment in the practice of writing as part of an affirmative politics – a collective project valuing potential and possibilities. Through the writing, I assist this collective effort by many colleagues in orienting the wider projects of reflexivity, autoethnography, and autobiographical writing away from the undermining charge of being narcissistic habits borne out of the harsh criticism of not engaging the power that swirls around us toward the affirming claim of being part of a sustainable ethics whereby researchers and scholars can write from an embodied, embedded self through recounting their own intellectual and social practices.     

Festschrift

By working largely unaware of the huge literature in anthropology and certain other social sciences on ethnogenesis, Western cultural/historical and ethnic geographers remain aside from the mainstream in this inquiry and in fact do not address the topic as often as one might expect. Anthropologists have dominated ethnogenetic research for decades in North America. We further marginalize our work on ethnogenesis by ignoring completely the work of the Russian Leo Gumilev, a fellow geographer who devoted his career to the study of this subject. I le remains virtually unknown in the West in spite of English translations of a number of his works. This neglect of the works of anthropologists and Gumilev leads Western geographers to deal with ethnogenesis infrequently and somewhat naively. Hie authors suggest that by becoming familiar with these valuable sources and by applying existing, well-developed cultural geographical themes and concepts, such as homeland, diffusion, landscape, preadaptation, and incremental change, Western cultural geographers can more abundantly and significantly join the debate on ethnogenesis, building upon Gumilev's foundation and offering a humanistic, particularistic, and holistic alternative perspective largely absent in anthropological and other nongeographical studies.     

INTEGRATION AND DIFFERENTIATION IN MODERN GEOGRAPHY

A leading physical geographer reviews recent efforts in the Soviet Union to foster integration among the physical and socioeconomic disciplines of geography. He identifies a number of barriers that stand in the way of integration: the ever increasing multiplicity of conceptual approaches and models in geography, runaway terminological innovation and confusion, the increasing tendency of socioeconomic geographers to give their particular disciplines a greater economic and sociological orientation, the lack of cohesion in efforts to work out general geographic concepts and theories, the absence of physical-geographic background in work on social and economic geography, the increasing trend toward differentiation in geography, the fact that there is actually very little joint work among physical and socioeconomic geographers. In Isachenko's view, geography in the Soviet Union remains inevitably a dualistic discipline, in which progress toward genuine integration would require, for example, genuine collaboration among geographers in the various subfields.     

Voluntary regions and the case of Las Vegas

A shifting American cultural geography, stemming from clustering of like-minded people, has been much-discussed in recent years. The “voluntary region”, proposed by Wilbur Zelinsky in his path-breaking The cultural geography of the United States, is a regional construct relatively unexplored by cultural geographers that may help in their contributions to such conversations. As described by Zelinsky, voluntary regions are places that attract individual, like-minded people away from long-standing “traditional regions” based on a desire for amenity and economic opportunity. I review the concept and its sparse embrace in the literature and suggest that it has much to offer our discipline. Using Las Vegas as a paradigmatic example, I explore methods that can be used to explore the formation and character of voluntary regions. I argue that the voluntary region framework is an encompassing lens through which cultural geographers can examine the complex nature of place and regional construction at the hands of dynamic forces that lead people to resettle in new places.     

A lone ranger: My journey towards becoming a feminist geographer in Nairobi,Kenya

Abstract

Very few Kenyan universities offer modules on Gender or Feminism in their courses. Women are largely under-represented and very few hold senior positions. Due to the few numbers of female faculty, mentorship for young female scholars is lacking. Feminist writing by Female Kenyan geographers in professional geography journals is limited. Collective action among female geography faculty is also largely absent. This is largely due to the lack of feminist advocacy and policies in the universities. My journey to becoming a feminist geographer has received little or no support from the university. I have taken personal initiatives to link up with local and transnational gender associations in order to get insights on current feminist scholarship issues. My lived feminist experience and observations of the struggles of ordinary women in everyday livelihood negotiation have been my main motivation for continuing to do feminist work. Thus, my feminist work has concentrated on women in marginal economic informality. This paper presents my journey as a feminist geographer. It begins with a discussion on the state of feminist geography in three universities in Kenya namely, University of Nairobi, Kenyatta University and Egerton University. This is followed by a presentation of my journey toward becoming a feminist geographer in the absence of a supportive infrastructure. My journey has been inspired by my lived experience. The paper concludes with a call for a concerted effort for feminist advocacy in Kenyan Geography departments.     

Planning for Culture in Urban Australia

This paper offers a selective overview and assessment of cultural planning in urban Australia from the perspective of a cultural geographer. It is argued that in theory cultural planning adopts a fluid and broad definition of culture similar to that used by contemporary cultural geographers. In practice, however, a narrow, material definition of culture is found in cultural plans, and the relations between cultural practices and place are construed unidimensionally.     

Using photography in research with young migrants: addressing questions of visibility,movement and personal spaces

This article discusses the experience of using photography in a research project with young (prospective) migrants in Ghana and Italy. Photography can be an empowering research tool, one that offers young participants a degree of control over the research process and thus allows their points of view to emerge. However, researchers need to consider that the choice of subjects may be influenced by the children’s desire to avoid taking photographs in public, as they may attract attention and the act of pointing a camera may provoke unwanted questions and comments. Moreover, young people often lack the means to move independently, and this may further restrict the subjects they are able to photograph. Finally, they may resent adults’ intrusion into their free time and therefore see taking photographs as a chore. I argue that all these factors need to receive greater attention when choosing photography in research with young participants.     

Geography and psychoanalysis: Tensions and possibilities

I am concerned in this paper with the diversity of psychoanalysis, a feature of the discipline which we can connect with diasporas and the re-working of ideas in different locales. I try to demonstrate how experience and environment have contributed to the development of psychoanalysis. Key to the production of knowledge are the journeys of theorists, practitioners and ideas. Following Liz Bondi, I stress the importance of acknowledging the connection between experience, theory and practice in our own work. I suggest that geographers can follow those psychoanalysts who have moved from the clinic to broader political projects but that they should engage with recent critical research in psychoanalysis if a dialogue is to develop.     

Framing the past: situating the archaeological in photographs

Archaeology continually reproduces its own images. Speaking archaeology’s visual language is one way we prove membership in the discipline. Many aspects of this visual language have become so naturalized within archaeological representation as to be almost unquestionable: the cleaning of the site, the use of scale, and particular framings and perspectives. How, then, is the production of particular photographic images of archaeology related to the practice of archaeology? Does archaeology look a certain way (in photographs) or are archaeologists reproducing an archaeology according to the way it is thought it should look? Using examples of early photographs from Latin American archaeological expeditions, this article investigates not only photography as an applied technology for scientific recording, but also its power to situate archaeological knowledge. Drawing on recent reflective and critical developments in both the history of archaeology and visual anthropology, it uses five focal points – trace, objectivity and authenticity, sight/site, still lifes, and still lives – to argue that early-twentieth-century archaeological photographs of Latin America participated in the generation of an ‘authentic’ past rather than simply paid testament to it.     

Working-with: talking and sorting in personal archives

This paper draws upon experiences of working in a personal archive in a domestic space in order to contribute to recent debates about archival formation, conduct and practice. By exploring the collaborative practices of working-with an archive owner in ordering and cataloguing a collection, we provide methodological insights into how historical geography research is carried out. Although such working-with in archives is, we argue, a common practice amongst researchers, these interactions with others are often absent from published work. This paper provides an explicit discussion of these often hidden collaborations and socialities, highlighting their importance for the conduct of archival research in three specific areas. First, we show how working-with actively (re)shapes and (re)makes archival materials and the stories that emerge from them. Second, we argue that working-with the owners of archives, but doing so without clearly defined research aims and going against the grain of productivist methods of working, can be rewarding both within and beyond academia. Third, in focussing on working-with, the paper extends conceptions of the archive and archival practice. We argue that the domestic setting of archival work produces particular patterns of archival conduct and disrupts the boundaries of collections themselves.     

Disciplining Subjectivity and Space: Representation, Film and its Material Effects

Although the distinction between representation and reality is increasingly blurred, I argue that representational discourses have material effects in everyday life. By moving “outside the text” I trace the messy terrain between visual discourse and everyday life in Downtown Eastside, Vancouver by examining two questions: (1) how do discursive productions of visual culture articulate, inscribe, and discipline space and subjectivity and (2) how do aboriginal women negotiate the material consequences of those representations? Using discourse and feminist analysis, I analyse how a documentary film, produced by the Vancouver Police Department, constructs spaces and subjectivities of deviance through techniques of realism and the moral gaze of the police officers. I argue that aboriginal women negotiate these deviant representations through their experiences of racism and sexism by police officers. Consequently, aboriginal women are rendered either hyper‐visible or invisible by police officers, marked by their gender, race, and class. Combining an analysis of the documentary film and in‐depth interviews with aboriginal women, I argue that critical geographers must consider the analytical spaces “outside of the text” to explore the material effects of visual representations.     

Fleshing out the geographies of social movements: Colombia's Pacific coast black communities and the ‘aquatic space’

The intersections between the concepts of space, place and resistance have recently received increasing attention from geographers dedicated to the study of social movements. Space and place are not merely seen as providing a physical background for mobilisations but as mutually constitutive of social movement agency. Yet, critics of theoretical frameworks drawn up by geographers have often rightly pointed to the lack of convincing empirical evidence presented in their support.This paper addresses these critiques by offering a theoretically informed and empirically grounded account of recent mobilisations by the social movement of black communities in the Pacific coast region of Colombia. Drawing on both the objective aspects of place and the subjective feelings that are derived from living in a place, I will show how these mechanisms have impacted on the specific spatial organising forms adopted by black communities. In particular, I will propose the concept of ‘aquatic space’ as a set of spatialised social relationships among Afro-Colombians, and show how these concrete everyday geographies have been drawn upon by black communities in the establishment of community councils along river basins.The paper argues that to make a strong point for more spatially sensitive analyses of social movements, geographers have to sustain their theoretical frameworks with concrete empirical data that not only illustrate spatial processes at play, but also convincingly demonstrate their very embeddedness in social practice. I thus argue for a strong consideration of ethnographies as a privileged research methodology to flesh out the geographies of social movements.     

The Relations Bwetween Geography and History Reconsidered

The ideas of Sauer, Darby, Clark, and Meinig have had a formative influence on the making of modern Anglo–American historical geography. These scholars emphasized the spatial– and place–;focused orientation of geography, contrasting it with history’s concern with time, the past, and change. Historical geography was conceived as combining the spatial interests of geography with the temporal interest of history, creating a field concerned with changing spatial patterns and landscapes. This idea of historical geography avoided issues in the philosophy of history by making the historical geographer a kind of spectator to external changes in the ways things were ordered and arranged on the face of the earth. This “natural history” view of historical geography failed to deal with history conceived as an autonomous mode of understanding in which the scholar’s task is to understand human activity as an embodiment of thought. Historical geography is more adequately conceived as a Collingwoodian–type historical discipline, in which the task of the historical geographer is aimed at rethinking and displaying the thought of historical agents as their actions relate to the physical environment. The traditional subject matter of historical geography is not thereby redefined, but a change in the way geography is seen in its relation to history is necessitated.