Imperial nationalism as the driver behind Russia's invasion of Ukraine

The roots of Russia's invasion of Ukraine are to be found in two areas. The first is the revival of Tsarist imperial nationalist and White Russian émigré nationalist denials of the existence of Ukraine and Ukrainians. Russian imperial nationalists believe the eastern Slavs constitute a pan Russian nation of Great Russians, Little Russians and White Russian branches of one Russian nation. The second is the cult of the Great Patriotic War and Joseph Stalin and the revival of Soviet era discourse on Ukrainian Nazis (i.e., nationalists). A Ukrainian nationalist in the Soviet Union and Vladimir Putin's Russia is any Ukrainian who seeks a future for his/her country outside the Union of Soviet Socialist Republics and Russian World and who upholds an ethnic Ukrainian (rather than a Little Russian) identity. The Russian World is the new core of the Eurasian Economic Union, Russian President Vladimir Putin's alternative to the EU's Eastern Partnership. In the contemporary domain, Ukrainian nationalists are Nazi's irrespective of their language preference or political beliefs and if they do not accept they are Little Russians. Putin's invasion goal of denazification is a genocidal goal to eradicate the ‘anti-Russia’ that has allegedly been nurtured by Ukrainian nationalists and the West.     

‘L’île des bannis’: Jersey,Britain and the French Emigration 1789–1815

ABSTRACT

The case of the Channel Island of Jersey is an important yet understudied part of the British Empire’s response to the French Emigration 1789–1815. During its high point in 1792–3, the émigré population in and around Jersey’s main town of St Helier was as large as that in London and one of the European centres of political migration. This article explores the complicated relationship between Jersey’s political institutions, the British military authorities in London, the British government and the émigré community. It shows how a brewing humanitarian crisis in the island prompted the British government to sanction subsistence payments in Jersey and enlist Royalist émigrés months before these policies were adopted in Britain. But British support was intimately bound up with the émigrés’ anti-Revolutionary military activities, as much as humanitarian concerns. The forced expulsion of most émigrés to Britain in summer 1796 resulted not from concerns about the wellbeing of the émigré community in face of imminent French invasion, but concerns about the Royalists’ military loyalties. During the Napoleonic Wars, British policy towards the émigrés lacked coherence and was not categorized by overriding humanitarian goals, though such concerns did compete with strategic ones.     

Shaping Public Perception: Polish Illustrated Press and the Image of Polish Naturalists Working in Latin America, 1844–1885

This article will investigate the ways in which Polish illustrated press contributed to communicating and reporting the work of Polish émigré naturalists working in Latin America to the Polish general public living in the Prussian, Russian and Austrian partitions of the Polish-Lithuanian Commonwealth 1844–1885. It examines the ways in which illustrations were used to shape the public's opinion about the significance of these migrants’ scientific achievements. The Polish illustrated press, its authors and editors were instrumental in shaping the public's perceptions of the reach of Polish scientists, and exploring their impact on broader scientific debates, thereby situating Polish people and their work in a global context. The didactic and opinion-making role of the illustrated press was highly influential among Polish audiences during this period, at a time when the survival of Polish identity, culture, language, and education was uncertain. Illustrated weeklies were one of the vectors through which high science was made accessible to the Polish public. A study of pictures in Polish illustrated press will help to explain how they contributed towards shaping the images in the public eye of naturalists’ scientific work, and discourses about science and its actors more broadly.     

The camera goes down the streets. Dans les rues (Victor Trivas, 1933) and the Paris of the German émigrés

Marcel Carné's important clarion call to 1930s French cinema 'to take the camera down the streets' was uniquely troubled by the arrival of waves of German émigré filmmakers in the French capital. This article uses one émigré film set in Paris, Dans les rues (Victor Trivas, 1933), as a case study to discuss both the place of the city and the place of the outsider in cinematic cultural representation during this decade. It argues that despite right-wing critical discourse linking Jewish culture with the ill effects of city life, a film like Dans les rues can be seen as an important turning point in the on-screen depiction of Paris. Trivas's film may have looked backwards to 19th-century convention, but, at the same time, it responded uniquely to Carné's concerns to produce an important, though largely neglected, early example of poetic realism.     

‘The Dirty Vat’: European Migration to Australia from Shanghai, 1946–47

At the end of World War II, European residents of Shanghai included Jewish displaced persons and ‘White’ émigrés. While the Jewish refugees were initially viewed by Australia as a humanitarian crisis, they then became a controversial sideshow to a planned mass resettlement of displaced persons from Europe. This article contextualises the actual and proposed Jewish and Russian migration from Shanghai with regard to Australian attitudes towards postwar European migrations from the East. This argument traces the anti-Semitic and anti-Russian sentiments that pressured Calwell into ultimately blocking Russian migration from Shanghai as well as placing a tight curb on the migration of Jewish displaced persons from both Asia and Europe.     

Spiritual Warfare in Machiavelli's Prince

Machiavelli uses metaphors to convey meaning beyond the surface of his text. Access to his metaphors often begins via his “mistakes,” such as his calling (in chapter 12 of the Prince) Philip II of Macedon a “mercenary,” when in fact Philip was no such thing. This article focuses on chapters 12–14 of The Prince and explores the metaphoric meanings of Machiavelli's four types of soldiers—mercenary, auxiliary, mixed, and one's own—to explicate Machiavelli's account of how the mind of the West was conquered via “spiritual warfare.” It then explains Machiavelli's strategy for re-conquest by a new spiritual army trained by Machiavelli that will fight to defeat the regnant spiritual power and further Machiavelli's new principles.     

Tactical Flexibility: Libyan Foreign Policy under Qadhafi, 1969–2004*

On September 1, 1969, a group of junior Libyan Army officers took control of the Libyan government in a bloodless coup d'état. After the coup, the group formed the Revolutionary Command Council (RCC), chaired by Muammar al‐Qadhafi. In the four decades following, Libya faced numerous foreign policy challenges. The Qadhafi regime took on a distinctly anticolonial flavor that mirrored the revolutionary political trends of Egypt under of Gamal Abdul Nasser. This change in foreign policy posture shook Libya's relations with the United States and the United Kingdom and initiated the degradation of Libyan–Western ties. Under Qadhafi's leadership, Libya chose an ideological path for that focused on the strengthening of sovereignty while pursuing policies of unity and anti‐imperialism. This often put Libya at loggerheads with the West, and at times with its neighbors. Nevertheless, Qadhafi maintained popularity among his constituency. ¹ His domestic fame was the product of a carefully constructed persona that gave him the charismatic appeal necessary to maintain leadership during the latter quarter of the twentieth century and into the new millennium. Publicly, Qadhafi highlighted the similarities between himself and Libya's rural working class. He lived in a tent, and wore modest clothing. He fancied himself a devout Muslim, and praised the wisdom of the Libyan masses. He connected with his constituency through rhetoric that illustrated the stability of his policies over time, and their connection to the ideas that originally made him popular. This argues that the source of Qadhafi's charismatic power lay in his rhetoric, which connected Libya's foreign policy decisions to his foreign policy vision, the basis of his charismatic leadership. Qadhafi articulated his foreign policy vision during his first major speech to the Libyan people in September 1969, and he referred to it time and again when speaking about major Libyan foreign policy decisions. To demonstrate, this article describes the basis of Qadhafi's leadership authority and defines the parameters of his vision. Then Qadhafi's rhetoric surrounding major shifts in Libyan foreign policy is analyzed to show its congruence with his foreign policy vision. The rhetoric surrounding the Libya–Egypt war, the end of Libya's Chad intervention, Libya's surrendering of the two Lockerbie bombing suspects to be tried under Western authority, and Qadhafi's denunciation of the weapons of mass destruction programs—all major shifts in Libyan foreign policy—demonstrate how Qadhafi was able to maintain a single message, and thus his authority, over his first 35 years in power based on values established in the early days of his revolution. The flexibility of his vision enabled Qadhafi to maintain authority, while tactically adjusting Libyan foreign policy positions.     

A variation on forced migration: Wilhelm Peters (Prussia via Britain to Turkey) and Muzafer Sherif (Turkey to the United States)

ABSTRACT

In 1933 the Turkish Republic formally offered university positions to 30 German-speaking academics who were dismissed with the coming to power of the National Socialist Government. That initial number went up to 56 with the inclusion of the technical assistants. By 1948 the estimated total had increased to 199. Given renewable five-year contracts with salaries substantially higher than their Turkish counterparts, the foreign émigrés were to implement the westernization program of higher education. The ten year-old secular Turkish Republic’s extensive social reforms had encompassed the adoption of the Latin alphabet, and equal rights for women, removing gender bias in hiring. Such a high concentration of émigré academics in one institution, “the highest anywhere in the world,” provides a unique opportunity to study a subject which has been neglected. In this article two cases in psychology will be examined: Wilhelm Peters (1880–1963), who came, via Britain, to Istanbul in 1936 from the University of Jena in Germany, and Muzafer Sherif (1906–1988) who went to the United States from Ankara University in 1945. The purpose of the comparative analysis is to identify the features that are specific to the German experience, and those that are shared and underlie translocation in science within the multifaceted complexity of the process of forced migration.     

The Idealist Tradition in Australian Religious Thought

Although British idealism has recently undergone a minor scholarly revival, its impact on Australian intellectual life remains an underexplored area of inquiry. Such work as there is on the Australian idealists has largely focused on social and political themes despite the fact that idealism was driven by deeply religious interests. This paper explores the religious writings of five Australian intellectuals whose work was shaped by the tradition of philosophical idealism. The writers chosen include two Scottish émigrés — Charles Strong (1844–1942) and Francis Anderson (1858–1941) — and three Australian born students of Anderson — M. Scott Fletcher (1868–1947), E.H. Burgmann (1885–1965), and A.P. Elkin (1891–1979). By identifying the threads that connect these writers, along with some of their British contemporaries, the case is made that they can be understood as giving voice to a coherent, if rather loosely bound, intellectual tradition. Among much else, this tradition sought a reconciliation of religious and secular knowledge, proposed an evolutionary or developmental understanding of religious truth, and defended the idea of human personality in an increasingly scientific and mechanistic civilisation.     

Polish economic policy at the time of détente, 1966–78

This article focuses on Polish economic policy during the détente era to explore Poland's growing connection with the West as well as assesses the importance of domestic and external factors in influencing the choices of the Polish ruling elite. The two party first secretaries of the period, Gomu?ka and Gierek, were often opposed to each other, and the merit of Poland's opening up to the West is usually attributed to the second. By analysing Gomu?ka's and Gierek's leadership respectively, the author appraises the different ideas that characterised their economic policy, as well as the domestic and external constraints they faced, in order to assess the limits and flaws of their attempts at integrating the country into the world economy. This article offers a double reappraisal of the Polish leaderships' policies. First, it demonstrates that the economic opening up to the West had already started in the 1960s under Gomu?ka, despite limited East–West contacts at the time, and was driven by a proactive Polish government. Second, it downsizes the success of Gierek's economic policy and shows that it was mostly merely reactive to domestic pressure and foreign trends; its shortsightedness got Poland into the trap of spiralling indebtedness and irremediable social discontent with the regime.     

Foreign direct investment: facts and perceptions about Canada

Recently improved data on foreign direct economic control and foreign direct investment (FDI) are used to evaluate common perceptions of the degree of Canadian dependency. Including financial corporations in measures of foreign control yields rates of foreign control that are lower than those traditionally cited. Foreign and U.S. control in Canada declined in recent decades and only minor changes are evident since ‘free’ trade went into effect. Contrary to what is often assumed, Canada's rate of inward FDI is lower than in some advanced capitalist countries and its outward rate of FDI is higher than most G7 countries. The concentration of Canadian direct investment in the U.S. is similar to that many West European countries in the rest of Western Europe. The findings indicate that Canada is a ‘core’, not ‘dependent’ capitalist country. De récemment données améliorées sur le contrôle direct des avoirs économiques et sur les investissements directs étrangers sont utilisées pour évaluer les perceptions du contrôle économique et le degré de la dépendance économique canadienne. Sont aussi analysées, les institutions financières en termes de leur contrôle domestique et étranger. II appert que le contrôle étranger est moins important que l'on croit. Les contrôles étrangers et états‐unien de l'économie canadienne sont en déclin aux cours des dernières années. L'influence du libre échange ne semble pas être significatif. Certes, le taux interne d'investissements directs étrangers est moindre que pour d'autres économies capitalistes avancées, mais le taux externe d'investissements directs étrangers est plus important que pour la plupart des économies du Groupe des Sept. La concentration des investissements directs canadiens aux États‐Unis est similaire aux concentrations de plusieurs économies de l'Europe de l'ouest au sein de l'Europe. Les analyses tendent à indiquer que le Canada est une économic capitaliste ‘centrale’ et non ‘périphérique’.     

Between hospitality and hostility: Russian citizens in Georgia

Since the Russian attack on Ukraine, as many as 100,000 citizens of the Russian Federation may have migrated to Georgia to avoid military service or to escape the impact of Western sanctions on their employment prospects. While Russian political activists abroad have received some attention, the reception in Georgia of other Russian émigré groups remains understudied. This article distinguishes four groups of Russian newcomers to Georgia based on their class and regional affiliations. It analyses their relationships and how Georgian government officials and citizens receive each group. Regardless of such categorizations, the massive, temporary and uncertain presence of Russian citizens affiliated with a large country currently attacking a smaller country whose sovereignty it does not recognize erodes the foundations of hospitality, which is held in high esteem in Georgia.     

Nuclear Physicists in a New World. The Émigrés of the 1930s in America

Kernphysiker in einer neuen Welt: Die Emigranten der dreißiger Jahre in Amerika. - Unter der großen Anzahl derjenigen, die durch Nationalsozialismus zur Emigration gezwungen wurden und zwischen 1933 und 1941 in die Vereinigten Staaten von Amerika einwanderten, befanden sich auch mehr als hundert Physiker, und unter ihnen einige der genialsten Kernphysiker der Welt. Die Physik in Amerika hatte damals den Status einer voll ausgereiften Wissenschaft erreicht, und so kam es zu einem bedeutsamen und facettenreichen Zusammenwirken zwischen den emigrierten und den einheimischen Kernphysikern, zumal sie die verschiedenen Forschungsgebiete vertraten, die sich durch die Entdeckungen und Erfindungen des Jahres 1932 (Neutron, Deuterium, Positron, Cockcroft-Walton-Beschleuniger, Zyklotron) aufgetan hatten. Von besonderer Bedeutung Für die Konsolidierung und Entwicklung der gesamten Kernphysik war dabei die Veröffentlichung von drei Artikeln in den Reviews of Modern Physics von 1936 und 1937, bekannt als die ?Bethe-Bibel”?. Nach der Entdeckung der Kernspaltung von 1938 und dem Ausbruch des Krieges 1939 in Europa wirkte die Befürchtung, daß Hitler eine Atomwaffe erhalten könnte, als mächtige, Emigranten und Nicht-Emigranten gleichermaßen erfassende einigende Kraft unter den Atomphysikern in Amerika, und die meisten von ihnen stellten ihre Fähigkeiten in den Dienst der US-Regierung und arbeiteten am Manhatten-Projekt und an anderen militärischen Forschungsvorhaben mit. Bei Kriegsende waren die in den dreißiger Jahren emigrierten Kernphysiker wie so viele Flüchtlinge vor ihnen Amerikaner geworden, und keiner von ihnen kehrte in sein Geburtsland zurück. Among the large number of refugees from Nazism and Fascism entering the United States between 1933 and 1941 were more than 100 physicists, including some of the most gifted nuclear physicists in the world. By that time physics in America had come of age, and a remarkable and multifaceted symbiosis occurred between the émigré and native-born nuclear physicists as they pursued the many avenues of research opened up by the discoveries and inventions of 1932 (neutron, deuterium, positron, Cockcroft-Walton accelerator, cyclotron). Of particular importance for the consolidation and development of the entire field of nuclear physics was the publication in 1936–37 of the three articles in the Revieus of Modern Physics known as the ?Bethe Bible”?. With the discovery of nuclear fission in 1938 and the outbreak of war in Europe in 1939, the fear that a nuclear weapon might fall into Hitler's hands served as a powerful unifying force among nuclear physicists in Amerika, émigrés and non-émigrés alike, and most placed their talents in the service of the United States Government working on the Manhattan Project and other wartime research. By the end of the war, like so many refugees before them, the émigré nuclear physicists of the 1930s had become Americans, and not one of them returned to the country of his birth.     

DEBATING MODERNITY AS SECULAR RELIGION: HANS KELSEN'S FUTILE EXCHANGE WITH ERIC VOEGELIN

This article reviews Hans Kelsen's mysterious and recently published last book, contextualizing it with reference to the little known dialogue between Kelsen and Eric Voegelin. The confrontation between Kelsen and Voegelin, two of the most illustrious émigré scholars who found a new home in America, is important to revisit because it touches upon several axes of debate of crucial importance to postwar intellectual history: the religion–secularity debate, the positivist–antipositivist debates, and the controversy that also led to the famous Voegelin–Arendt debate: how to read the horrors of totalitarianism into a historical trajectory of modernity. Although the Kelsen–Voegelin exchange ended in failure and bitterness, its substance goes to the heart of modern intellectual history.     

Emigrated neuroscientists from Berlin to North America

ABSTRACT

The highest number of German scholars and physicians, forced by the National Socialist regime to emigrate for “race” or political reasons, were from Berlin. Language and medical exams were requested differently in their new host country—the United States—leading to a concentration of immigrants in the New York and Boston areas. Very early Emergency Committees in Aid of German Scholars and Physicians were established. Undergraduate students (like F. A. Freyhan, H. Lehmann, and H.-L. Teuber) from Berlin seemed to integrate easily, in contrast to colleagues of more advanced age. Some of the former chiefs and senior assistants of Berlin’s neurological departments could achieve a successful resettlement (C. E. Benda, E. Haase, C. F. List, and F. Quadfasel) and some a minor degree of success (F. H. Lewy and K. Goldstein). A group of neuropsychiatrists from Bonhoeffer’s staff at the Berlin Charité Hospital could rely on the forceful intercession of their former chief. The impact of the émigré colleagues on North American neuroscience is traced in some cases. Apart from the influential field of psychoanalysis, a more diffuse infiltration of German and European neuropsychiatry may be assumed. The contribution to the postwar blossoming of neuropsychology by the émigré neuroscientists K. Goldstein, F. Quadfasel, and H.-L. Teuber is demonstrated in this article.     

Geopolitics versus geoeconomics: the case of Russia's geostrategy and its effects on the EU

Geopolitics and geoeconomics are often addressed together, with the latter seen as a sub‐variant of the former. This article shows the usefulness of differentiating them at a conceptual level. By juxtaposing traditional geopolitics and geoeconomics, we suggest that they have remarkably different qualities and implications for their targets, on both national and international levels. Importantly, these include the formation of alliances, and whether they are driven by balancing, bandwagoning or underbalancing dynamics. An analysis of Russia's shifting geostrategy towards Europe shows these differences in practice. Russian geoeconomics has long been successful as a ‘wedge strategy’, dividing the EU. As a result, the EU has underbalanced and its Russia policies have been incoherent. The observable tendencies in 2014–15 towards a more coherent European approach can be explained by the changing emphasis in Russia's geostrategy. Russia's turn to geopolitics works as a centripetal force, causing a relative increase in EU unity. Centripetal tendencies due to heightened threat perception can be observed in the economic sanctions, emerging German leadership in EU foreign policy, and discussion on energy union. The analysis calls for more attention to the way strategic choices—geopolitics versus geoeconomics—affect the coherence of threatened states and alliance patterns.     

A Japanese “Girl's Reading” of Dostoevsky's Poor Folk: Senuma Kayô and the Origins of Japanese “Girls' Literature”

Senuma Kayô (1875–1915) was Japan's first woman translator from Russian. She is now remembered mainly for her translations from Chekhov. This paper examines one of Kayô's early works, Mazushiki shôjo (A Poor Girl, 1904), translated from Dostoevsky's Poor Folk, which was one of the first Japanese translations of a work by Dostoevsky to be made directly from the Russian original. Kayô chose to translate only a part of Dostoevsky's work, focusing on the memoir of the character Varvara, in which her first love and its tragic end are recounted. While the central theme of Dostoevsky's work is poverty and its impact on human relationships, in Kayô's translation the central theme is Varvara's misfortune in love. In this emphasis Kayô found a “girl's story” in Dostoevsky's novel, and Mazushiki shôjo foreshadowed a new wave of Japanese girls' literature, which attracted many new female readers. Kayô's translation style is examined to see how it contributed to the development of a style appropriate to girls' story writing.     

A Review of “Magnanimity and Statesmanship”

ABSTRACT

This article compares Eric Voegelin's contribution to political science to European émigré scholars of the same period: Theodor Adorno, Herbert Marcuse, Hannah Arendt, Hans Morgenthau, and Leo Strauss. It highlights Voegelin's main contributions to the field, reviews The Eric Voegelin Reader, and how The Reader will help scholars in both the classroom and scholarship.     

Folgen der Emigration deutscher und österreichischer Wissenschaftstheoretiker und Logiker zwischen 1933 und 1945

The paper begins by delimiting the scope of ‘logic’ and ‘philosophy of science’ and goes on to present the biographies and select bibliographies of 36 émigré scholars from Germany and Austria working in these fields. An evaluation of this material, and of data on societies, congresses, lecture series, books and periodicals on logic and philosophy of science, is then undertaken. Against the rich background of activity in the 20s and 30s of our century, there is manifest a rapid decline of high-ranking research in the philosophy of science and (to a lesser degree) in logic in Germany and Austria. Since, with one exception, émigré logicians and philosophers of science did not return after the breakdown of the Third Reich, recovery in these fields has been extremely slow. Pertinent knowledge had to be re-imported, and a satisfactory level has been reached only with the coming of a new generation.