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On 27 June 1979, Ayatollah Khomeini declared, ‘drugs are prohibited” and their trafficking, consumption and “promotion” were against the rules of Islam and could not take place in the Islamic Republic. This ruling, although informal in nature, sanctioned a swift re-direction of Iran's previous approach to narcotic drugs, both in terms of production and consumption. As had happened in 1955, Iran seemed ready to go back to a policy of total prohibition and eradication of opiates, this time under the banner of Islam rather than that of the international drug control regime. Drugs and the politics surrounding them have been a crucial, yet neglected, aspect of the history of modern Iran that have changed the nature of the state bolstering its capacity of social intervention, while hindering its legitimacy, in the Pahlavi, as in the republican, era. By moving on “from the analysis of the state to a concern with the actualities of social subordination”, this article attempts to interpret how social subordination and state coercion were practiced and defied in the making of punishment and welfare in the social body of Iran.  相似文献   

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Greta Marchesi 《对极》2017,49(4):1060-1078
This paper explores the development of Mexican Revolutionary land epistemologies in the years following the global Great Depression. Demonstrating how ideas about agrarian life informed national development efforts across multiple spheres, including public education, state‐sponsored media, and governmental conservation projects, it argues that human–nature relations were constitutive of state visions of Revolutionary citizenship. Scholarly work interrogating the role of scientific knowledge in land politics has focused on the ways that territorial dispossessions are routed through expert truth claims; this study deviates from that work by asking how resource conflicts can also produce new knowledge to support progressive platforms for change.  相似文献   

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