The rise and fall of Brick Lane's ‘Curry Capital’

For two decades, Brick Lane-Banglatown has been the semi-official ‘Curry Capital’ of the UK. In 2010, there were nearly 70 curry cafés and restaurants, most of them Bangladeshi-owned. However, by the summer of 2020, the number of such venues had fallen to 25. Fieldwork has revealed that the causes of this decline are complex and multifaceted. However, the post-Covid-19 pandemic era offers a singular opportunity for local Bangladeshi restaurateurs as footfall will dramatically increase with a new Town Hall and a Crossrail station opening in nearby Whitechapel.     

The rise and fall of “individualism” before and after the May Fourth Movement

Abstract

“Individualism” was one of the most important philosophical trends in the May Fourth era, heavily influencing youths seeking personal liberation and independence. However, not long after the May Fourth Movement, positive associations with individualism gradually receded. Compared with devotion to “nation” or “society,” the quest for individual independence was repeatedly criticized as almost synonymous with “selfish.” There were two reasons for this: first was opposition stemming from a traditional Chinese respect for collectivism; second was that individualism had become the theoretical basis for private capitalist production following the First World War and its founding values were coming under increased scrutiny. As the Second World War unfolded, the fight for survival benefitted the promotion of collectivist values and the idea of social organisms. Individualism declined and eventually became supplanted by a heavily politicized form of collectivism.     

The Gothic and the Gaelic: Exploring the Place of Castles in Ireland’s Celtic Revival

This paper examines the conflict in early nineteenth century Ireland that emerged between the way castles were portrayed in academia on the one hand and romantic literature on the other. Focusing on a key text of the Celtic Revival, Sydney Owensons The Wild Irish Girl, the paper explores how this novel (with its strong gothic influences) established a lens through which Gaelic Ireland could be understood and how this in turn affected the representation of castles. The second part of the paper ties these themes into an analysis of the relationship between architecture, literature and identity in the occupation of Leap Castle, Co. Offaly during the changing political climate of nineteenth and early twentieth century Ireland.     

The rise and fall of ‘critical’ historiography? Some reflections on the historiographical agenda of the left in Britain,France and Germany at the end of the twentieth century

This article compares the rise and fall of ‘critical’, that is to say oppositional and emancipatory, historiography in Britain, France and Germany since 1945. It argues that the prolonged crisis of the old ‘critical’ paradigm from the late 1970s onwards had much to do with political disillusionment and methodological weaknesses. It concludes by suggesting that any new ‘critical’ historiography will have to explore the opportunities inherent in the multitude of radical histories which developed in the 1980s and 1990s (most notably history‐from‐below, cultural, feminist and post‐modernist histories), without attempting to homogenise and synthesise these diverse and separate forms of historical writing into some new super‐paradigm, which would only produce new closures and erasures.     

The fall of Merovingian Italy, 561–5

After the end of the Gothic War in the mid-sixth century, northern Italy remained divided between the Merovingian Franks and the eastern Roman Empire. In the 560s the Frankish territories were finally taken by imperial armies, but the end of Merovingian Italy is variably dated between 561 and 565. Drawing on the eastern evidence provided by the panegyrist Corippus, this article argues that there is a hitherto overlooked conflict between the Franks and the empire around the year 565, which finally brought an end to decades of Frankish rule in Italy. As this victory occurred under Justin II, an emperor with a poor military reputation today, this reconstruction of western events further bolsters the case that the successes trumpeted in his early propaganda were grounded in reality.     

Suburban citizenship? The rise of targeting and the eclipse of social rights in Toronto

The decline of ‘universal’, welfarist forms of social citizenship and the rise of selective or targeted social policy is generally considered to be a recent phenomenon, and a constituent element of neo-liberal citizenship and state forms (Brodie ), or ‘advanced liberal’ technologies of government (Rose ). This paper documents how targeted policies were in fact being defined at the height of Keynesian welfarism, in the newly consolidating post-war suburbs of Toronto. I suggest an alternative account of the genesis of these practices, which sees the spatiality of the post-war metropolis as key. The analysis considers how the mutual consolidation of these social and material spaces, and of hegemonic suburban political practices enabled the articulation of a suburban style of citizenship, which was both intensely familial and entrepreneurial in form. Through a case study in recreation policy in the Toronto region, this paper demonstrates how selective, targeted and residual approaches to service delivery evolved in suburban municipalities in the immediate post-war period, and were only generalized across the city more recently through the restructuring of a municipal amalgamation. It documents how these approaches have relied on radically different assumptions about citizenship that were dependent on the articulation of suburban life, literally built around the private family in private space. Thus this paper also documents ways in which these approaches to social policy, increasingly dominant across a range of policy areas and at a variety of spatial scales, construct gendered and racialized identities and problematize non-nuclear family forms.     

The suppression of the Congo rebellions and the rise of Mobutu, 1963–5

ABSTRACT

The first years of the Congo as an independent state were marked by instability and rebellion as local nationalist struggles became embroiled in what NATO powers feared could lead to the loss of hegemony over the country and its vast mineral wealth, if not into a theatre of Cold War politics. This article focuses on the series of rebellions, including the Mulelist revolt and the Simba uprising, that took place in the Congo from late 1963 into 1965. Belgian, British, and US diplomatic and Congolese military sources are used to analyse the intervention of the West against the Congolese rebels, in support of the Congo government in Léopoldville headed by Prime Minister Tshombe and President Kasa Vubu. Belgian, US, and Congolese sources on this military campaign led by Belgian officers, known as ‘the Ommegang’, allow a detailed analysis of the planning and execution of the assault on the rebel stronghold Stanleyville by Belgian officers, white mercenaries and the forces of the Congo Army, including the decision to deploy Belgian parachutists, dropped by US aircraft. These events culminated in the coup that brought Mobutu to political power in Congo in November 1965, marking out the trajectory of the county's history for the next three decades.     

Beyond Orange and Green? The awkwardness of negotiating difference in Northern Ireland1

Since the Good Friday Agreement (1988) issues of migration, racism and social difference beyond the ‘two traditions’ have become increasingly prominent in Northern Ireland. This paper investigates the difficulty, the ‘awkwardness’, of multiculturalism and anti-racism as models for negotiating these emerging differences in a society historically grounded in sectarian division. It is argued that multicultural practices, which offer opportunities for the recognition of diverse groups and identities, remain structured by on-going sectarian division in the wider society. Texts produced by anti-racist groups in West Belfast show how racialized ‘Others’ are often incorporated within dominant sectarian narratives. Despite this awkwardness, cultural diversity is fundamentally changing Northern Irish society and helping to denaturalise practices grounded in, and reproductive of sectarianism. In conclusion, it is suggested that Northern Ireland needs an inclusive, polyvocal anti-racism which connects all forms of discrimination, including racism and sectarianism.     

Ordinary anti-Fascism? Italy and the fall of Fascism, 1943–1945

ABSTRACT

This article focuses on the immediate years after the fall of the Fascist regime from 1943 through the end of World War II. It asks: What did the Italians make of Fascism and its role in the country’s history as they witnessed the demise of the regime? How should we assess the nature of their anti-Fascist reactions at the time? Does the post-war conflation of Resistance and Liberation with anti-Fascism adequately represent their experience? Drawing on personal diaries written during 1943–1945, the article specifically examines three key temporal moments: the downfall of Mussolini on 25 July 1943, the armistice of 8 September 1943 and Italy’s proclamation of war against Germany on 13 October 1943. The article’s ultimate goal is to bring out the meanings that emerge out of the lifeworld of ordinary citizens in interaction with official narratives.     

The revival of rituals among the Sakha‐Yakut and the Hokkaido Ainu

The revival of rituals has been one of the serious concerns of indigenous peoples. This paper deals with cultural revitalization movements among the Sakha‐Yakut in eastern Siberia and the Ainu in Hokkaido. First, it examines the revival of rituals among the Sakha. The relationship between recent cultural revitalization movements and shamanism in a broad sense, as well as the revival of rituals, focussing especially on the ysyakh festival, are examined, and the motivation for this revival is discussed. Second, the cultural revitalization movements among the Ainu after the Second World War and the recent revival of their rituals are described and the motivation for it discussed. Finally, the paper compares the revival of rituals among these two different ethnic groups and discusses its significance.