Tourism and cultural encounters in ‘the last frontiers’

Host-guest encounters often play a key role within tourist experiences of culture and heritage. However, these encounters have increasingly been seen to shape and negatively influence local culture. In his report from early 2011, Shackel presents an example of the cultural encounter between local residents and one-day tourists arriving to the Eastern Greenlandic village of Kulusuk. While much of his account revolves around the covert resistance of locals, he also critically addresses the validity of authentic tourist experiences. This brief note attempts to elaborate on the concept of authenticity, and suggests some issues to consider when discussing tourist experiences, local resistance and future tourism developments in a place like Kulusuk.     

Reflections on ‘fieldwork and disabled students: discourses of exclusion and inclusion’

The promotion of education for sustainable development (ESD) is likely to be constrained by its compatibility with other missions and objectives of higher education institutions (HEIs). Finding space for ESD in the Enterprise Economy invites consideration of opportunities for increasing the visibility and audibility of environmental messages in HE sectors primarily committed to equipping national economies with skilled graduates. A survey of undergraduates registered for a physical geography module at the National University of Singapore was undertaken for three successive cohorts. Students fundamentally associate sustainability with resource-based definitions and usually construct environmental issues in terms of access to and utilization of the resource base. A limited articulation of environmental problems in neighbouring countries suggests that a geographical perspective (emphasizing space and scale) could be usefully enhanced. However, the role of the geography discipline in best serving ESD is ambiguous given the need to infuse ideas through traditional disciplinary boundaries. Reflections on environmental awareness and attitudes among students in Singapore concur with UNESCO recognition that models for ESD must be locally defined in culturally appropriate ways.     

‘Of place’ or ‘of people’: exploring the animal spaces and beastly places of feral cats in southern Ontario

Feral cats are contentious and transgressive, with opposing views on whether to classify them as abandoned pets, wild animals, or invasive species. Concerns about their welfare often conflict with fears that they are impacting native fauna. This paper presents the results of a case study of human–feral cat relations that took place in southern Ontario, Canada in 2014. This research investigates the discursive constructions of feral cats and their ‘animal spaces’ using the results of 40 semi-structured interviews. Following recent calls to move beyond human representations of animals and better integrate animals’ geographies, this study also explores the ‘beastly places’ of feral cats using the results of field observations of 20 feral cat colonies and anecdotal evidence from colony caretakers. The results emphasize the diversity of free-living contexts and the complexity of management options. This paper ends by discussing the place-making practices of cats, along with their potential ethical ramifications. Overall, it illustrates the importance of spatial factors in understanding the complex social and ethical dynamics of human–animal relations, and advances an understanding of nonhuman animals as inhabitants of personally meaningful homes.     

The south pacific ‘experiment’: Reflections on the origins of regional identity

Abstract

When colonial administrators decided to encourage a sense of unity among the members of the emergent élite of their Pacific Island territories in the late 1940s, they regarded their project as novel. Rather than a sense of tapping a pre‐existing affinity, it seemed that what was being attempted was social engineering on a grand scale. The first South Pacific Conference of Pacific Island representatives held at Nasinu, Fiji, in April‐May 1950, was seen by European officials and observers as an ‘experiment’.

The attempt to forge a sense of regional unity was seen as pushing against the perceived gulf between Melanesian and Polynesian cultures and as expecting too much in the way of conference skills from ‘undeveloped’ societies. But the ‘experiment’ was considered necessary for other important post‐war goals. Although the Nasinu conference is to be seen broadly as an experiment in the promotion of trusteeship, or ‘native welfare’, principles, there was by no means agreement on its ultimate purposes. For some it offered the best (if risky) chance of minimising United Nations interference in the continuation of colonial control, for others a way of ensuring the demise of empire by serving the needs of self‐determination. Finally, the promotion of a sense of region among Pacific Islanders was seen by some as part of an experiment in keeping the region from Communist influence.     

The ‘return to Europe’: intellectual debates on the global place of Czechoslovakia in the interwar period

In the East Central European context, the phrase ‘return to Europe’ has been used mainly in the period after 1989, referring to political, economic and social changes as well as mental relocations towards a ‘Western’ system. However, debates about the national whereabouts on a mental map – whether one was part of Eastern, Central or Western Europe – also abounded in the years following the founding of the nation-states after the First World War. Concentrating on Czech discourses on the national whereabouts both in a European and a global perspective in the years preceding and following the great upheaval of 1918, this article traces the changing Czech national identity, ranging from a self-perception as a ‘small nation’ in the Habsburg Empire to a European power with colonial ambitions after the foundation of the Czechoslovak republic, and finally to the acknowledgement in the 1930s that these ambitions could not be met. The study is based on sources ranging from Czech travelogues mainly to Africa and Asia, but also South America, to economic writings and colonial brochures, which offer a broad range of debates on the role and location of both the Czech nation and the Czechoslovak state both in Europe and the world.     

Protesting at the crossroads: Framing ‘in-between places’ in spatial analyses of contention

Bridging anthropological understandings of “non-place” (Augé, 1995) with insights on the “in-between city” (Sieverts, 2003), this paper advances the concept of in-between place as a useful heuristic device through which to examine spaces of contention outside the city. Focusing on a single protest organised by youth activists in Wadi Ara in the summer of 2013, it uses frame analysis to interrogate the power of roads, particularly the nodal power of inter-urban crossroads, in enabling Palestinian protest in Israel. In so doing, this paper seeks not only to address the creative efforts to be seen and heard on the margins of an ethnocratic regime, but to contribute to a wider decentring research agenda that would move beyond the city in concrete and analytical terms.     

‘PastPort’: Reflections on the Design of a Mobile App for Citizen Heritage in Port Melbourne

This article reports the authors’ design and evaluation of a web-based app called PastPort for the locality of Port Melbourne. Created through an interdisciplinary collaboration between architectural history, planning, cultural heritage and human–computer interaction, PastPort allows local citizens and history groups to post and share historic materials, and is designed to be used by residents and visitors in situ as a mobile guide. We reflect on our design of PastPort, together with evidence from a study of early users, to explore how digital heritage tools quickly become inscribed with historiographic tendencies for how the past might be constructed, communicated and experienced.     

New Representations of a ‘Misrepresented Bureau’: Reflections on Recent Scholarship on the Freedmen's Bureau

It is hard to deny the central importance of the Freedmen's Bureau to the politics of Reconstruction. Since the 1970s, however, there has been a huge upsurge of interest in the Freedmen's Bureau. This article offers some reflections on the state of the scholarship today, and suggests that what the ‘New Freedmen's Bureau Historiography’ has taught us is that, within the parameters set by the unforgiving dynamics of Reconstruction, Bureau agents, most of them at least, struggled to negotiate the terms of freedom for African Americans. By probing the variations, the tensions, the contradictions in the agency's history, ‘New Freedmen's Bureau Historiography’ has left us with a more complete and detailed picture of the practical workings of Reconstruction on the troubled ground of the postbellum South.     

The question of ‘the political’ in critical geopolitics: Querying the ‘child soldier’ in the ‘war on terror’

After two decades of scholarship on ‘critical geopolitics’, the question of whether it is largely a discursive critique of prevailing knowledge production and geopolitical texts or critique with an implicit, normative politics of its own remains open. These positions are not incommensurate, and much scholarship on critical geopolitics does both. This paper analyzes critical geopoliticians' concern with this question in the present historical moment and probes the possibility of a post-foundational ethic as the basis for ‘the political’ in critical geopolitics and beyond. Empirically, this paper explores these theoretical tensions within ‘critical geopolitics’ by tracing the disparate fates of two young men, both child soldiers at the time of their capture. ‘Child soldier’ is an unstable category subject to geopolitical valence and stigma during the ‘war on terror’. The deployment of extra-legal tactics and spaces of violence, such as those faced by detainees at Guantanamo Bay, point to the rise of biopolitics combined with geopolitics, illustrating the intersection of sovereignty and governmentality as important political fodder for critical geopolitics two decades after its inception. The stories of Canadian Omar Khadr, one of the youngest prisoners at Guantanamo and the only citizen of a Western state still held there, and Ismael Beah, a rehabilitated soldier who fought as a boy from Sierra Leone, illustrate too how geographical imagination strongly shapes access to provisions of international law and the victimized status of ‘child soldier’ in particular.     

Hopeful possibilities in spaces of ‘the-not-yet-become’: relational encounters in volunteer tourism

Volunteer tourism has rapidly emerged as a pervasive form of contemporary global tourism. This paper examines the importance of incorporating non-representational theories into analyses of volunteer tourism. Discussions of volunteer tourism are often framed within fixed notions of culture, identity and power relations. In this paper I argue that attention to embodiment, affect and emotion can provide more nuanced insights into the ambiguities of volunteer experiences and encounters. Drawing on fieldwork from a small coastal town in Peru, the study focuses on the encounters between volunteers and locals and the role of emotions in the framing of their experiences. While emotions and expectations are often framed by development aid discourses that characterise volunteers and locals into neo-colonial binaries, there are also numerous possibilities for how volunteers and locals are ‘affected’. By attending to the ‘more than rational’ dimensions of the volunteer tourism experience I draw out the relationship between embodiment, affect and what philosopher of hope Bloch (1986) calls the ‘ontology of the-not-yet’. It is within the embodied encounters in spaces of ‘the-not-yet-become’ where hopeful possibilities in volunteer tourism are found’ This opens up new ways of understanding volunteer tourism. This may, in turn, facilitate more responsible and equitable practice in volunteer tourism projects.     

‘I am Tower of Hamlets’: enchanted encounters and the limit to art’s connectivity

‘I am Tower of Hamlets, as I am in Tower of Hamlets, just like a lot of other people are’ (2011–2012) was an artwork by Argentinian artist Amalia Pica, and involved a pink-granite sculpture touring around different homes in the London Borough of Tower Hamlets for one year. This paper offers a geographical investigation into the type of encounters and relations created by this artwork. Rather than assume the progressive role of such art encounters, the paper casts a critical eye on to the actual forms of association that they foster and the normative social logics they may perpetuate. In doing so, it suggests that while enchanted, ‘meaningful’ encounters did occur between participants and the sculpture, these occurred within a pre-existing art community, something which compounded problematic class boundaries. Thus, the paper utilises this artwork to identify how encounters can be meaningful whilst maintaining embedded social and cultural divisions. It concludes with a discussion on the relationship between art and the geographies of encounter.     

General Cariappa encounters ‘White Australia’: Australia,India and the commonwealth in the 1950s

There have been a number of studies of the White Australia policy and some examination of white Australia's relationship to the new, multiracial Commonwealth that emerged after the Second World War. Drawing extensively on Indian sources, this article examines how Australia was viewed by India's high commissioner to Australia and New Zealand, General K. M. Cariappa. In the period from September 1953 to April 1956 he sparked considerable controversy by suggesting that the White Australia policy ran the risk of alienating Asian opinion and undermining the Commonwealth ideal in India and Pakistan. Cariappa maintained a high public profile throughout his stay in Australia and was widely regarded as one of the most prominent diplomats posted to Canberra in the 1950s.     

‘Chilling’ and ‘hopping’ in the ‘teenage space network’: explorations in teenagers’ geographies in the city of Mechelen

Within the field of children's geographies several calls have been made to develop ‘teenagers’ geographies’ as a complementary field of research and practice. It has been stated that teenagers remain ‘invisible’ or ‘marginalised’ in public debates as well as in research and practice, even within childhood studies and children's geographies. Further explorations in teenagers’ geographies could contribute to the research on ‘diverse childhoods’. This article explores the spatial worlds of teenagers (approximately 12–16 years) in Flanders (Belgium), a region characterised by a dense network of smaller cities and ‘urban sprawl’. Based on street interviews and observations in a small city several mental maps and patterns of teenagers’ use of public space were identified. Starting from a case study in the city of Mechelen, this article suggests how these perspectives can be integrated into urban planning by identifying and tying together relevant planning layers, thus creating a more closely knit ‘teenage space network’. Wouter Vanderstede is an urban planner, anthropologist and historian. He is a researcher and staff member at Childhood & Society Research Centre–Onderzoekscentrum Kind & Samenleving vzw. Child friendly and teenager friendly planning and design of public space is one of the main research themes of the institute. View all notes     

“In the execution of his office”: lay officials and the exercise of ecclesiastical discipline in Scotland,c. 1600-1660

ABSTRACT

Consistorial discipline was central to the application of Reformed Christianity in early-modern Scotland. This article argues that both elders and deacons were frequently drawn into personal disputes that were more communal than theological. Neighbours’ complaints served to emphasise Reformed ideals of honesty and good reputation but could also undermine the foundations of Reformed discipline. In response, consistories across Scotland came to identify disputes involving one official as slights on the entire session. While officials were reliant on an increasing sense of corporate identity to protect them, neighbours’ involvement shows the degree of lay support and participation in the Reformed Church.     

Looking in the wrong direction? Reflections on Italy's most recent ‘crisis’

This paper argues that, rather than focus on Italy's well-known institutional deficits, especially vis-à-vis its larger, more prosperous European neighbours, we should examine instead the experiences of another set of countries (India, Israel, etc.) that have promoted economic reform and growth through entrepreneurship. Relying on cross-national networks to provide local firms with capital, technology, market access and managerial skills, firms in these other countries were able to supplement or even circumvent institutional deficiencies in their home countries and build successful enterprises. Perhaps a similar strategy could be pursued by Italy's small and medium-sized firms and thus help relaunch growth in the Italian economy.     

The New World and the ‘New Turks’: the American-Turkish Claims Commission and Armenian-Americans’ contested citizenship in the interwar period

The flourishing of nativist political sentiments during the recent United States presidential election has resulted in popular speculation about who is, and who is not, a ‘real’ American. Foreign-born citizens’ struggles to forge a sense of civic belonging amid fears of national disloyalty have significant precedent. This article examines one such historical episode, which centres on a claims commission established between the United States and Turkey during the interwar period. The American-Turkish Claims Commission was intended to aid the resumption of diplomatic relations between the two nations through the resolution of private claims. For the hundreds of Armenian-Americans who filed claims, the Commission provided an unparalleled opportunity to seek their new government’s assistance in claiming compensation from the Republic of Turkey for losses incurred during the Armenian genocide. However, such faith was unwarranted, as the United States excluded from consideration all of the claims made by American citizens who were former Ottoman subjects. This article examines the reasons behind the exclusion of these claims and raises questions as to how immigrant communities can overcome the narrowing of what it means to be American both on the world stage and at home.     

‘It’s a horrible,horrible feeling’: ghosting and the layered geographies of absent–presence in the prison visiting room

This paper advances geographies of absence by considering the multiscalar, overlapping, ambiguous and reciprocal absences inherent in incarceration, and the compound nature of the experiential and embodied absences characteristic of prison visiting. It progresses extant literatures by considering as absent a group which differs from those previously thus conceptualised, and by postulating absence even when whereabouts are known and co-presence is possible. Drawing on a major RCUK-funded study of the socio-spatial context of prison visitation in the U.K., it brings carceral geographies and geographies of absence into productive dialogue, demonstrating that attention to the felt presence of absence in the context of prison visiting is highly revealing of the poignant and bittersweet nature of family contact during incarceration.