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Natalie Koch 《Social & Cultural Geography》2013,14(6):675-697
Kazakhstan and Turkmenistan have been home to the most impressive urban development projects in the entire post-Soviet world. Their capitals, Astana and Ashgabat, now boast uniquely monumental architecture and local leaders have invested heavily in ‘green belt’ projects to surround the cities with lush vegetation, as well as developing green and water-laden public spaces. In doing so, elites have drawn on Soviet-era ‘garden city’ idealism, as well as more recent environmental sustainability narratives. Yet these schemes are anything but sustainable. Unfolding on the arid Central Asian steppe, they depend on heavy irrigation, with water diverted from rivers that already fail to meet regional demands. Employing a comparative approach, I ask why and with what effect state planners have sought to craft Astana and Ashgabat as spectacularly green ‘urban oases,’ when their local climates should defy the logic of sustainability. In so doing, I consider urban greening in the two countries as part of a wider phenomenon of statist schemes to green the desert, which have a long and diverse history. Extending the literature on desert greening, I argue that the structural violence they manifest and perpetuate is best understood by attending to how they operate as a form of spectacle. 相似文献
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Brett Holman 《Contemporary British History》2019,33(4):483-506
ABSTRACTAerial theatre, the use of aviation spectacle to project images of future warfare, national power and technological prowess, was a key method for creating an airminded public in the early twentieth century. The most significant and influential form of aerial theatre in interwar Britain was the Royal Air Force Display at Hendon, in which military aircraft put on impressive flying performances before large crowds, including an elaborate set-piece acting out a battle scenario with an imaginary enemy. Hendon was emulated by other air displays in Britain and in Australia, even civilian ones. Indeed, the inability of the much smaller Royal Australian Air Force to regularly project spectacle on the scale of Hendon across a much larger nation created a gap which civilian aviation organisations then tried to fill. Hendon thus helped to propagate a militarised civilian aerial theatre, and hence airmindedness, in both Britain and Australia. 相似文献
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Erich A. Frey 《Romance Quarterly》2013,60(3):125-129
This study is inspired by Henri Lefebvre's theories on the production of space to consider the issues of geographic scale, urbanism, and historical memory in Spanish playwright Jerónimo López Mozo's 1999 play El arquitecto y el relojero. In this drama, the discourses of scale and the spectacle of urban space permeate the dialogue and staging of the work while the characters confront contemporary anxieties about the spatial component of historical memory. Relying on Henri Lefebvre's tripartite theory of the production of space to explore this spatial component not only illustrates the important relationship between culture and space, but it also demonstrates how the production of space at one scale—the urban—simultaneously “articulates” (Delaney and Leitner) with the broader geography of the nation. 相似文献
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Matthew G. Hannah 《Geografiska annaler. Series B, Human geography》2013,95(3):235-250
This article argues that the inherent directedness of attention is a central and pervasive condition of politics across a wide range of social fields. The subfield of landscape geography serves as an occasion to illustrate what can be gained by attending to attention. The argument begins by reflexively placing the problematic of attention within a brief genealogy of constructions of modern perception. Within this frame, the article takes a closer look at the ambivalent and hesitant response to the problem of attention in phenomenology. This field is best positioned to give a foundational account of the political character of attention and to explain the sense in which its relevance transcends the era in which it was first clearly formulated. However, a strong upsurge of phenomenological interest in attention has only appeared in recent years. A review of this work, particularly in the writings of Bernhard Waldenfels, shows how attending to attention can deepen critical analyses of capitalism and spectacle offered by Benjamin, Debord, Rancière and Beller. The final section of the article illustrates key points by staging an imaginary trip through the corporate agricultural landscapes of California. 相似文献
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PING-ANN ADDO 《Reviews in Anthropology》2013,42(3):217-236
This article weaves together analyses of three recent books which, despite their being compiled primarily by scholars outside of the discipline of anthropology, make theoretical and methodological contributions useful to the anthropology of festivals and ritual, both religious and secular. These works demonstrate that spectacle has been ritualized into festive practices of modernity and identity in multiple places, times, and cultural contexts. Greater attention to how this works from a general anthropological perspective is needed. 相似文献
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Paul Routledge 《对极》2012,44(2):428-452
Abstract: This paper is concerned with the political performance of the Clandestine Insurgent Rebel Clown Army (CIRCA) during the protests against the G8 meeting in Gleneagles, Scotland in 2005. In particular, the paper is concerned with how emotional experiences within political moments or events can be constituted through performances that fashion “sensuous solidarities”. Sensuous solidarities are generated through diverse bodily movements and techniques, and are indicative of both the performative character of activist subjectivities and the content of activists’ public (political) performances. Reflecting on my participation in CIRCA, this paper will argue that sensuous solidarities constituted a series of complex, contradictory and emotive co‐performances and resonances with police, other protestors and the public and in doing so will consider the efficacy of those forms of activism that Duncombe (2007, Dream: Reimagining Progressive Politics in an Age of Fantasy. London: The New Press) has termed “ethical spectacles”. 相似文献
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This article rethinks dwelling as an active and emergent process through which (re)connections to place are valorised by humans collectively walking with each other in a recursive manner. We revisit Heidegger's notion of dwelling, often criticised for perpetuating enclosure and stasis, by revealing the interconnections between dwelling and movement. Drawing on a two‐century old religious procession—the Manchester and Salford Whit Walks—as an empirical example, our interpretive analysis is centred around three themes. First, we demonstrate how dwelling becomes embodied in performative and collective movement. Second, we examine how dwelling in this context is reinforced through repetition and iteration of that movement. Third, we show how such movement is reliant on repair and maintenance work, which facilitates the (re)emergence of dwelling. We contribute, therefore, empirical insights into how dwelling emerges from a movement through place which, in turn, cements a being in place. Finally, this article has important implications for thinking about how the movement of citizens through processional forms of walking can be a powerful tool for underpinning feelings of dwelling and related concepts of sense of place and civic pride. 相似文献
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This article examines the agency of unrealized megaprojects in bolstering economic activity, legitimizing political regimes, and expanding designer’s portfolios. It argues that such proposals serve as a form of “Architectural Rumor,” providing politico-economic agency despite ultimate project infeasibility. Specifically, it looks at two case studies of proposed yet unrealized island megaprojects in the city of Baku, Azerbaijan: the 2009 Zira Island Master Plan and the 2010 Khazar Islands Plan. Spectacular urban design and architecture have long served as catalysts for development, investment attraction, and real estate speculation. As cities compete with one another to lure capital and boost their global status, many design proposals have become increasingly expensive, ostentatious, and technologically sophisticated. The high-risk financial nature of grand urban design proposals and their frequent associations with displacement or environmental destruction suggests that the megaproject model is becoming flawed. At the same time, there remain advantages for clients and politicians to proposing designs that are more spectacular than feasible. Using a mixed-methods approach, four key arenas in which unrealized proposals circulate are described. The various benefits and detriments of such an approach to architectural commodification are also discussed, foregrounding the broader societal costs. 相似文献
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空间是文化适应的反映与表征,跨文化的社会学现象呈现了“人-地”关联研究的特征与脉络。本文对英国伯明翰市的中国留学生进行了“文化适应”及“日常行为空间”等的相关调查,分析了该群体在居住、消费等行为的空间特征,并探讨了“文化适应”对“空间行为”的影响。主要结论为:(1)留学生浅层的文化适应限定了活动空间,居住和日常消费就近在大学周边,中国城则成为周末通勤中心,对“住区与学校—中国城”以外的空间感知模糊。(2)人群分异明显,英国文化越融入,越喜欢光顾英式的空间;中国文化越坚守,对中国城越依恋。(3)空间的隔离性与重叠性加剧了对英国文化的疏离。无论是对中国城的更新、还是对大学周边的拓展,政府都需要寻求国际化的城市空间管制途径,加快留学生的文化适应。 相似文献
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Mary Nejedly 《Family & Community History》2017,20(3):206-217
This article examines the attitudes of the Guardians of the Poor in Birmingham towards childhood and child labour from the end of the eighteenth century to the mid-nineteenth century. Utilising minutes of meetings for the Birmingham Asylum for the Infant Poor, it finds that children were removed from the workhouse to separate accommodation with workshops sited on the premises so that children as young as five years old could become economic contributors to their own welfare. It argues that over the course of five decades, pauper children made significant contributions to Birmingham finances. 相似文献
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This article explores the ways in which the archaeological excavations at Amphipolis, Northern Greece, were transformed into a ‘heritage spectacle’ during the summer of 2014. The article argues that the spectacularisation of Amphipolis excavations constituted a powerful, political medium for dis-orientating the wider Greek public from issues related to the severe economic crisis of the country. Although the practice of heritage spectacularisation is not new, the media spectacle of Amphipolis introduced an advanced mechanism for spectacularizing archaeological research and the past. The article deconstructs this mechanism through a thematic content analysis of about 100 newspaper articles published in the Greek press, filtered through the lenses of spectacle theory. As it is demonstrated, the spectacularisation process of Amphipolis excavations is embodied by emotive dramatisation, banal cultural symbols, escapism and power imbalances. The article concludes with an interpretive framework for heritage spectacles while highlighting ethical and practical implications regarding the role of archaeologists and heritage practitioners towards political ‘abuse’ of heritage in times of socio-economic and political crises. 相似文献
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In his talk, communications scholar and cultural critic Alejandro Kaufman analyses some of the contradictions in which the Latin American progressive projects became entangled in a context dominated by the ‘happy totalitarianism’ of consumption and the spectacle as a seemingly irreducible contemporary order of being on a global scale. The great challenge for the Left, he suggests, is to move away from a representationalist paradigm of the struggle for power and towards a politics of molecular interventions on the level of lived experience. 相似文献
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PENNY O’CONNOR 《Geographical Research》2008,46(3):361-373
This paper explores the reasons behind the omission of historic acoustic values from heritage assessments in Australia. Best practice dictates that all cultural heritage values associated with significant places should be assessed in order to make informed conservation and management decisions. However, the multi‐sensory nature of aesthetics has been reframed in guidance documentation in ways that run counter to the primary frame. Conventions that have developed around the way places are assessed also work against comprehensive identification of values. As a result, the consideration of aesthetics in cultural heritage is limited to contemporary visual qualities. Furthermore, because the assessment of historic value takes a diachronic rather than synchronic approach, we have little knowledge of the places past communities valued for the sounds they experienced there. Research into landscape preference and acoustic ecology highlights the importance of identifying the inherent acoustic dimension of places and the role sound plays in developing a sense of place. Two landscape areas in Western Australia's south‐west with historic acoustic values, the Boranup Sand Patch and the Lower Reaches of the Blackwood River, illustrate how historic soundscapes can provide insightful contrasts and resonances with contemporary values, and how vulnerable such places are when the sound of place is overlooked in land management policies. 相似文献
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Robert Albro 《International Journal of Cultural Policy》2015,21(4):382-399
This article compares US and Chinese national soft power strategies, using the cases of the US Shared Values Initiative for the Middle East in the aftermath of 9–11 and the present operation of Chinese Confucius Institutes in the US. Comparing these two national programs, I describe a consistent disjunction between visual image and spoken word for each. Regardless of variations in national approaches to soft power, this disconnect between seeing and talking is a limitation of soft power as a cultural tool of diplomatic communication. First, public diplomats’ unexamined folk theories about culture’s instrumental role in messaging emphasize spectacle in ways inimical to reciprocal engagement. Second, as a cultural policy of display, soft power image projection discourages opportunities for inter-cultural dialogue. Third, government-sponsored national image management and branding are often controversial elsewhere, in the process touching off boundary-patrolling public debates instead of helping to build international relationships. 相似文献
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Music geography first emerged as a subfield of cultural geography c. 1970, During the past 25 years, a significant body of research has been published in scholarly journals, books, and reference works. Seven major themes are outlined in the formation of music geography: I - origins (non-‘geographical’); II - world distribution and types; III - location analysis; IV-source areas of musical activities; V - trends based on electricity; VI - impact of music on landscapes; and VII - global music. A view is offered of how an eighth theme (technological innovations) might develop on the basis of recent observations. La géographiede la musique est apparueau début comme un sous-domaine de la géographie de la culture aux alentours de 1970. Au cours des vingt-cinq dernières années, un grand nombre de travaux sur ce sujet a été publié dans des revues scientifiques, des livres et des ouvrages de référence. On peut cerner sept thèmes principauxdans la formation de la géographie de la musique: 1. les origines (non ‘géographiques’); 2. la répartition mondiale et les genres; 3. /‘analyse de /‘emplacement; 4. les sources régionales des activités musicales; 5. les tendances fondées sur l'électricité; 6. l'impact de la musique sur les paysages; 7. la musique globale. À partir de récentes observations, on propose une perspective sur l'élaboration éventuelle d'un huitième thème, à savoir les innovations technologiques. Mots-clés:géographie de la musique, géographie de la culture, sources régionales, paysage sonore, musique globale. 相似文献
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Phil Jones 《Social & Cultural Geography》2013,14(6):645-658
The senses act as the interface between self and environment, but in a western context powerful multisensory stimulation is increasingly constructed as marginal, deviant or in need of management/commodification. This paper brings together work on the sensory with ideas around affective intensity to explore the regulation of the individual through the senses. The notion of sensory discipline is developed through an examination of everyday commuter cycling. Based on innovative, mobile audio diaries, the intensities of sensory stimulation for the cycling body are explored. The paper concludes that commuter cycling enacts a minor resistance towards efforts to reduce the intensities of everyday affective landscapes. In turn, this resistance suggests just how pervasive sensory discipline has now become. 相似文献