Modernity versus postmodernity: The philosophy of Jean‐François Lyotard

Benjamin, A., ed., Judging Lyotard (Routledge, 1992), 211pp., £10.99., Warwick Studies in Philosophy and Literature, ISBN 0 415 5257 1

Norris, C., The Truth about Postmodernism (Blackwell, 1993), 333pp., £12.99., ISBN 0 631 18718 9     

Mister Unpopular: François Hollande and the Exercise of Presidential Leadership, 2012–14

This article examines the first two years of François Hollande's presidential term from a leadership perspective. The central argument is that while Hollande has sometimes been unlucky in the face of unanticipated events and severely constrained by contextual factors outside of his control, notably France's low levels of economic growth, he has also displayed a lack of certain essential leadership qualities. He failed to grasp the scale of the economic situation in the early months of his tenure and so lost precious time in fully addressing the need for structural reforms and engaging in a persuasive pedagogic narrative. In addition, his public communication—an essential leadership quality in the era of mediatised politics—has been poor. Hollande's attempt to relaunch his presidential leadership following the disastrous set of mid-term election results in 2014 marks the start of a new phase in his tenure of the office.     

Accounts of early Christian history in the thought of François Guizot,Benjamin Constant and Madame de Staël 1800–c.1833

This article compares different historical accounts of early Christianity written by François Guizot, Benjamin Constant and Madame de Staël and shows that they played a significant role in the construction of their ideas about religious tolerance and political liberty in ancient and modern states. In his 1812 translation of Gibbon’s Decline and Fall of the Roman Empire Guizot used his editorial footnotes to oppose Gibbon’s sceptical representation of the early Church and to assert that the development of Christianity had been crucial in condemning slavery, establishing religious toleration and fostering individual liberty. Benjamin Constant also opposed Gibbon’s representation of early Church history but he argued in his posthumously published Du polythéisme romain (1833) that the key achievement of the early Christians had been to revive the idea of individual religious sentiment against the anti-individualist Roman state. As Guizot developed his historical research in the 1820s he rejected this view and came to see the early Christians as demonstrating the inherently social nature of all religious practice. Some of these ideas were anticipated by Madame de Staël in De la littérature (1800), but all three thinkers sought to reintegrate religion into their ideas of modern liberty in ways that merit greater attention.     

Ano te mahara e reka,how sweet the memory: The changing remembrance of Bishop Jean-Baptiste François Pompallier in the Twentieth Century*

In 2001, Catholic pilgrims, led by Māori priest Henare Tate, travelled to France to exhume the remains of Jean-Baptiste François Pompallier (1821–1872), the first Catholic Bishop of Aotearoa New Zealand. Placed in a lead-lined coffin, the remains were taken back to New Zealand and laid to rest in Motuti, Hokianga. The interment — 131 years after Pompallier's death — marked the end of an extraordinary renovation of the Bishop as a historical figure, shaped by the tides of Māori and non-Māori Catholic life, and fulfilling, it seemed, a sentiment expressed in this memorial song which Pompallier himself had composed as a parting gift to his Katorika (Catholic) faithful: “Ano te mahara e reka/a ki nga motu o Nuitireni i/sweet is the memory I hold/for the islands of New Zealand.” This article explores the shifting remembrance of Pompallier that underpinned the repatriation and its legacy for New Zealand Catholic communities, especially Hokianga Māori. Three interrelated themes emerge: locally, Hokianga as a foundational place of Māori Catholicism, and the institutional remembrance of Pompallier as the apostolic Bishop of Auckland; and, globally, the reshaping of collective memories in the theological and social changes of the Catholic Church.     

Chapels and chantries in late medieval and early modern Besançon: the record book of Jean Ferreux,chaplain

During the fifteenth-century reform of the Poor Clares by St. Colette, many new convents were built in France and Flanders. Their chapels were endowed by local benefactors with perpetual chantries. Much later, a diligent chaplain in Besançon reviewed the state of the chantries entrusted to his care. His record describes their condition after a decline of over two centuries, owing to currency devaluation, the collapse of the local aristocracy, and the nuns' neglect of their duties. The chaplain's book shows that these chantries, though founded in perpetuity, maintained their original function for only a few years. After that, even as the benefactors were themselves forgotten, so their chantries slowly fell into disrepair and decline.     

Images of towns in Frankish Morea: the evidence of the ‘Chronicles’ of the Morea and of the Tocco

Abstract

In the summer of 1205 Raimbault of Vacqueyras, the troubadour who had shared Boniface of Monferrat's exploits in central Greece, exclaimed enthusiastically in Salonica:

‘Never did Alexander or Charlemagne or King Louis had such a glorious expedition, nor could the valiant lord Aimeri or Roland with his warriors win by might, in such noble fashion, such a powerful empire as we have won, whereby our faith is in ascendant; for we have created emperors and dukes and kings, and have manned strongholds near the Turks and Arabs, and opened up the roads and ports from Brindisi to St. George's Straits'.     

Images of the defeated: a good death in late Bronze Age Greece?

Abstract

Warriors engaged in combat are characteristic images of Late Bronze Age Greece, depicting both the victors and the defeated. An examination of Early Mycenaean and Mycenaean images of the defeated, and of the presentation of the deceased by their funerary offerings, suggests that a death in battle was not perceived as a disgrace. Furthermore, a display of respect towards the fallen enemy may have enhanced the victor. The surviving images from Late Bronze Age Greece celebrate skill in warfare, both for the victor and also for the defeated. The images suggest that death in battle was considered to be a good death throughout the Late Bronze Age on the Greek mainland, whether victor or loser.     

Jean-François Foucquet's Contribution to the Establishment of Chinese Book Collections in European Libraries: Circulation of Chinese Books

This article focuses on the circulation of Chinese books by looking at the books which François Foucquet carried from China to Europe. By examining different “booklists,” it investigates how books circulated not only from one concrete place to another, but also through different “lists”: bookseller lists, transportation lists, cataloguing lists, lists of forgotten books, or quotation lists. In addition, by linking the various catalogues and book lists to the holdings of European libraries and, in turn, Foucquet's library to the other systematic transfers of books from China to Europe, this study reconstructs the “communication circuit” of a library. This reconstruction is an “intercultural” communication circuit, which runs from the Chinese bookseller over the shipper to the European reader. On the basis of this analysis, this article shows the important role Foucquet and other Europeans played in a new epoch of interest in Chinese culture: the constitution of Chinese libraries in Europe.