Circassian Encounters: The Self as Other and the Production of the Homeland in the North Caucasus

Diasporas are an increasingly important phenomenon in the ‘era of globalization’. Transnational networks structure and restructure economic exchanges, familial bonds, cultural identities and political mobilization. This article examines one such diaspora, which traces its origin to the North Caucasus, the Circassians. The break-up of the Soviet Union has enabled some people to journey back to their ‘homeland’ and even take up residence there once again. Through such journeys and the encounters that accompany them, notions of identity, history, culture and tradition are challenged. This has the dual effect of fragmenting ethnic identity while simultaneously transforming the ‘homeland’ from an abstract concept to an everyday reality. The ensuing interplay between nation and diaspora is translated by different individuals in different ways. Three narratives of journeys to the homeland are presented here, showing the complex motivations and consequences of such journeys. Ethnographies of globalization thus reveal that concepts of ‘ethnicity’, ‘nationalism’ and ‘ethnonationalism’ have to be rethought in the context of shifting borders, transnational encounters and the production of diasporas.     

Chubut,Argentina: a contested Welsh ‘first-place’

Abstract

In an attempt to escape British hegemony, the Welsh established a Patagonian colony in 1865, in what is now the Chubut Province of Argentina. The historical struggles the immigrants faced upon settling the land are rooted in the landscape and commemorated in different versions of Patagonian regional history through provincial museum narratives that serve as a method of solidifying Welshness in Chubut. Contemporarily, the local tourism industry constructs the Welsh as the first settlers in the region, while minimally representing predecessor groups like the indigenous communities or Spanish colonials. Curiously, the representation of these other heritage communities throughout heritage displays actually serves to bolster the Welsh ‘first-place’ claims over the region. These tensions are seen throughout community-based museums in the region that assert a locally rooted hybrid identity by acknowledging local historical diversity, while simultaneously recalling and emphasising the [Welsh] homeland heritage. This paper explores how ‘first-places’ can be a source of symbolic conflict, while simultaneously serving as a dynamic, heritage construction mechanism. This research investigates how the Welsh diaspora negotiates its identity through the mobilisation of heritage, to make claims about the Chubut Province as a symbolic Welsh first-place, as well as broader Argentine heritage.     

Making a homeland,constructing a diaspora: The case of Taglit-Birthright Israel

The study of diaspora policies in political science, international relations, and political geography has moved away from conceiving diasporas as bounded entities to conceptualizing diasporas as a process to be made. One body of literature maps different strategies employed to bond diasporas to their country of origin, while another body of literature pays specific attention to diasporic identities and the ways such identities are reproduced and constructed abroad. This article seeks to bring these two literatures together by focusing on homeland tourism as a diasporization strategy, i.e. the construction, reproduction, and transmission of diasporic identity. Through the case of Taglit-Birthright – a free educational trip to Israel offered to young Jewish adults – the article identifies the specific mechanisms and micro-practices used in order to transform Israeli territory into a Jewish homeland, reproduce the narrative of dispersion, and demarcate group boundaries. Incorporating insights from theories of territorialization and based on the program's educational platform and existing ethnographies of Taglit-Birthright, this article unpacks the notion of the homeland and demonstrates how the homeland itself – as an embodied, affective, and symbolic site – is strategically used in order to cultivate diasporic attachments.     

Universal heritage meets local livelihoods: ‘awkward engagements’ at the world cultural heritage listing in Bali

In 2012 the UNESCO World Heritage Committee added to its World Heritage List the ‘Cultural Landscape of Bali Province: the subak system as a manifestation of the Tri Hita Karana Philosophy’. Barely a year later, UNESCO had become sufficiently concerned about reports of various problems that it advised the Government of Indonesia of these concerns. Through ethnographic study of the initial implementation of the listing, this article reveals problems of uncontrolled development, and disputes over the allocation of benefits to local communities, and challenges to effective governance. It focuses on two key locations of the site, offering an analysis of problems, their causes and effects. Beginning with the premise that the gulf of understanding between the global World Heritage system and local communities often creates a range of unintended consequences, this article reveals the many ‘awkward engagements’ that have emerged ‘on the ground’ in Bali as local agencies of government are left to their own devices to manage the World Heritage site.     

A cultural justice approach to popular music heritage in deindustrialising cities

ABSTRACT

Deindustrialisation contributes to significant transformations for local communities, including rising unemployment, poverty and urban decay. Following the ‘creative city’ phenomenon in cultural policy, deindustrialising cities across the globe have increasingly turned to arts, culture and heritage as strategies for economic diversification and urban renewal. This article considers the potential role that popular music heritage might play in revitalising cities grappling with industrial decline. Specifically, we outline how a ‘cultural justice approach’ can be used within critical heritage studies to assess the benefits and drawbacks of such heritage initiatives. Reflecting on examples from three deindustrialising cities – Wollongong, Australia; Detroit, USA; and Birmingham, UK – we analyse how popular music heritage can produce cultural justice outcomes in three key ways: practices of collection, preservation and archiving; curation, storytelling and heritage interpretation; and mobilising communities for collective action.     

Indigenous Tourism and Processes of Resilience – About Communicative Strategies among Tourism Workers in Québec

ABSTRACT

Tourism is a well-known way of life for an increasing portion of the world's indigenous communities, and it has taken tortuous paths and undergone changes in approach and meaning.

Indigenous tourism is examined here within the theoretical framework of resilience, focusing on development, communication and justification. Men and women and their perspectives on space, time and spatial relations are the crucial agents in these processes. Based on an empirical study in Québec, Canada, we show that the impact of indigenous tourism includes networks within the local community at the regional and national levels, as well as translocal networks and relationships. Communicative processes are essential for achieving resilience, communicating identity within families and the community, and giving a voice to a political project. We argue that indigenous tourism works on several geographical levels and that these levels intersect and have the potential to increase resilience if they interact. Our study supplements resilience development theory by highlighting the need to consider communities as parts of networks. It also contributes to the field of tourism research by emphasising communication on several levels.     

Towards the Construction of a Typology of Management Models of Shooting Opportunities in Scotland

In Scotland, the shooting industry has a significant impact on the economy, the environment and rural communities. However, styles of land management vary widely, and this is likely to have an effect on the benefits of shooting management. Here we construct a typology of management models, and test its utility in explaining economic benefits. Based on semi-structured interviews with 24 stakeholders representing 28 estates, three management models were defined: ‘Commercial Shooting Estates’ (CSE), ‘Non-commercial Shooting Estates’ (NSE) and ‘Diversified Estates’ (DE). DEs are differentiated from the other models as forestry, farming or biodiversity conservation, rather than shooting, is the main management objective. CSE and NSE are differentiated based on the degree of commercialisation of the shooting: CSEs let almost all of their shooting whereas NSEs do not let any shooting. Were the typology to be applied to a wider, systematic sample of estates, other factors may become more clearly differentiated. We found little variation between the three models in terms of spending and employment directly related to shooting activities. This study presents a typology of shooting management models that can be used to help identify pathways towards a new social contract between Scottish society and its landowners and managers.     

A Farewell to Alms: A Brief Economic History of the World

Abstract

The reasons for the lack of communication between economists and econophysicists are clarified by giving an outline of the methodological differences between economics and econophysics, which has emerged as a new field of research over the last decade. Theorists working in econophysics see economic and financial phenomena through the ‘lens’ of statistical physics. So far, there has been no real dialogue between economists and econophysicists because both communities adhere to their own methodological precepts.     

From ‘flight and expulsion’ to migration: contextualizing German victims of forced migration

Abstract

The forced migration of twelve million Germans was central to German memory after 1945, and reflects fundamental changes in remembering the Second World War, that is, refocusing from German victims, such as expellees, to the victims of Germany in the Holocaust. Within this discourse, ‘flight and expulsion’ demonstrates Germany’s entangledness with her eastern neighbours and is turned into a European and transnational mnemonic discourse with the debates over a ‘Centre against Expulsions’ in the 2000s. This article studies ‘flight and expulsion’ between two mnemonic patterns, that is, the loss of the homeland against migration. After the collective imagination of a lost homeland in the east, the emerging Holocaust memory both marginalized ‘flight and expulsion’ in the late 1970s and introduced new patterns of commemoration. These patterns enabled a turn toward individual victimhood and the decontextualization of ‘flight and expulsion’ from the Second World War. The ‘Centre against Expulsions’ project demonstrates the coordination of the German example with other cases of forced migration and the claim for a universal commemoration of past expulsion and the condemnation of any future attempts. The case of Syrian civil-war refugees, however, reveals that such forms of decontextualization only in part transfer into humanitarian imperatives.     

Building homeland heritage: multiple homes among the Chinese diaspora and the politics on heritage management in China

Community involvement is arguably a key component behind sustainable heritage management. Under strict government control, however, local community-led initiatives are difficult to find in China. Nonetheless, through remittances and philanthropic contributions to their respective communities, the Chinese diaspora have long been seen as an important source of foreign capital and a driving force behind homeland development. A transregional study (mainland China, Hong Kong and Canada) was carried out to explore the relationship between local communities in China and the diaspora, how each party was involved (or not) and the factors that affect their engagement in a government-initiated clanship heritage project in post-reform China. Investigating how different ‘associated people’ perceive, construct and even manipulate heritage, this study found that participation is not only related to wealth, success or status, but also to residential orientations, self-perceptions of the motherland and notions of authentic and/or symbolic roots. The study offers insight into the nature and politics of heritage management in contemporary China. Furthermore, it contributes to our understanding of how multiple homes can affect diasporic interpretations of, and connections with, the homeland.     

The Jewish diaspora and Israel: belonging at distance?

The involvement of diasporas in the advent of modern nationalism is not a new phenomenon: already in the 19th century some diasporas wanted to ‘normalise’ their national existence by building a state of their own. However, with the growing globalisation trend in the 199'0s , especially in the areas of transportation and communication, Benedict Anderson put forward the idea of long‐distance nationalism (LDN), as a new way of linking diasporas and the national project and thus creating a more intense sense of belonging. LDN has been characterised by him as having two main features: its unaccountability which allows for intense political radicalism, and its instrumental function for strengthening ethnic identity in the diaspora and thus a sense of belonging. I will test those hypotheses in the case of the archetypal Jewish diaspora.     

Homecoming or tourism? Diaspora tourism experience of second-generation immigrants

Diaspora tourism is often considered a form of ‘homecoming,’ but for the children of immigrants who are born in the new country, the question remains as to whether they perceive their parents’ homeland as ‘home’ or destination. Moreover, advancements in transportation and communication technologies allow contemporary immigrants to maintain transnational ties to their homeland, which in turn may affect the nature of diaspora tourism. The purpose of this study is to understand the lived experience of second-generation immigrants when they travel to their ancestral homeland, and explore the extent to which second-generation transnationalism shapes their diaspora tourism experiences. Using a phenomenological approach, 26 second-generation Chinese-Americans who had the experience of traveling in China were interviewed. Four themes were identified from semi-structured interviews: language and appearance, search for authenticity, family history, and sense of ‘home.’ Proficiency in their parental language was found to be a main cause of negative experiences, yet occasionally a source of pride and attachment. Their search for authentic experiences was not unlike other tourists, while familial obligations sometimes limited their experience. Traveling back to the homeland not only allowed them to understand their parents and family history, but also reflect upon their life through experiencing contemporary China. Finally, as the transnational attachment of second-generation immigrants was not rooted in a specific locale, they could feel connected to the homeland without actually visiting their family's place of origin. Findings contribute to transnationalism and diaspora tourism literature by comparing first- and second-generation immigrants and identifying the difference between contemporary transmigrants and classic diaspora groups with regard to their diaspora tourism experience.     

Extra-regional linkages through MNCs in organizationally thick and specialized RISs: a source of new path development?

ABSTRACT

This paper explores how global innovation networks (GIN) within multinational companies (MNCs) act as extra-regional sources for path development in a regional innovation system (RIS) specializing in the oil and gas sector. We combine the literature on intra-firm knowledge dynamics in MNCs’ GIN with the literature on RISs to better understand their interrelatedness and their dynamics. Based on interviews with 15 MNCs located in the south-west of Norway, we find that firms are highly dependent on competence throughout the MNCs’ entire networks, as well as interaction with the overall RIS. The findings expose that MNCs’ GINs can act as extra-regional sources for path ‘extension’ in thick and specialized RISs through intra-firm mobility, observation and sharing of routines and best practice, mainly resulting in incremental innovations. We find some signs of potential path ‘renewal’, including radical innovation ideas. However, there are hampering factors linked to strong internal competition for innovation projects, pressure for local profitability and ownership motivation. At the level of RISs, new initiatives going beyond existing cluster initiatives and specializations need support.     

Mapping Common Futures: Customary Communities,NGOs and the State in Indonesia's Reform Era

The post‐Suharto ‘Reform Era’ has witnessed explosive revitalization movements among Indonesia's indigenous minorities or ‘customary’(adat) communities attempting to redress the disempowerment they suffered under the former regime. This study considers the current resurgence of customary claims to land and resources in Bali, where the state‐sponsored investment boom of the 1990s had severe social and environmental impacts. It focuses on recent experiments with participatory community mapping, aimed at reframing the relationship between state and local institutions in planning and decision‐making processes. Closely tied to the mapping and planning strategy have been efforts to strengthen local institutions and to confront the problems of land alienation and community control of resources. The diversity of responses to this new intervention reflects both the vitality and limitations of local adat communities, as well as the contributions and constraints of non‐governmental organizations that increasingly mediate their relationships to state and global arenas. This ethnographic study explores participants’ experiences of the community mapping programme and suggests its potential for developing ‘critical localism’ through long‐term, process‐oriented engagements between communities, governments, NGOs, and academic researchers.     

Imaging the materiality of a diaspora: Recording the biographies of Greek Orthodox church buildings in London

The materiality of world diasporas – in every form, from landmark features to everyday objects – is a relatively modern approach towards studying the diasporas' relationship with both homeland and hostland. Photo narratives and various modes of imaging can be employed to better record, assess and disseminate the narratives of diasporic lifeways in terms of their material culture. This article examines how Greek Orthodox communities have altered Western denomination church buildings in London to serve their spiritual and community needs. The new, amalgamated characteristics are described, while the debate around the role these religious communities should play in the hostland is also discussed.     

Arena gets the growth syndrome

Abstract

Geographical educators can make useful contributions to the process of community development by helping local communities to achieve greater understanding of their environments. One way to do this is via the concept of regional synthesis, developed by, and shared with, the local residents of a community through the medium of a course which focuses on their local regional geography. A localised geography course was offered in 1977 to out ‐of‐school adults in the Kohala area of the island of Hawaii. The specific mechanics of the course are described here, and short‐term outcomes are evaluated. The potential of this form of ‘applied geography’ is briefly discussed.     

Sustainability Standards and the Water Question

Increased global trade in agricultural commodities has boosted fresh water consumption. This export of ‘virtual water’, embedded in products sold abroad, has increasingly affected local communities and ecosystems, especially in arid regions. Recent initiatives to certify agricultural production are showing a rapidly growing interest in considering water issues within schemes of quality assurance, sustainable production and fair trade. This article scrutinizes current water sustainability certification schemes, and how they affect local water user communities. The authors use three notions of governmentality to examine water sustainability standards and how they aim ‘to conduct the conduct’ of water users: (1) standards as ‘production of truth’ and ‘mentalities’ that constitute systems of collective rationalities, values, norms and knowledge; (2) standards as networks that prescribe roles and establish power relations between companies and producers; and (3) standards as ‘techniques of visibilization’ that control practices and discipline producers. Private standards in general reinforce the political and market power of private sector agro‐food chains in local water management, to the detriment of local water user communities and national governments. However, sustainability certification could also potentially enable local, regional, national and international organizations of user communities to stake claims and negotiate to protect their water sources and livelihoods.     

Post-colonial heritage conservation in Africa: perspectives from drystone wall restorations at Khami World Heritage site,Zimbabwe

Abstract

Before colonialism, heritage sites such as Khami were considered resting places for ancestors, valued more for the spirit of place than their monumentality. In this context, local custodians hardly intervened with the fabric of the site. With the introduction of modern conservation principles, which persist to this day, vegetation control and wall restorations became part of routine conservation measures. This paper discusses drystone wall restorations carried out at Khami between 2000 and 2015 focusing on the disjuncture between indigenous and local concepts of heritage, concerned with access and preserving the spirit of ancestors, and ‘western’ principles of restoration. It argues that while ignoring the structural disintegration of Khami would have resulted in possible delisting from the World Heritage List, the ‘neglect’ which Khami experienced was in tandem with its local social context; being a resting place for ancestors. While the reconstructions interfered with an acceptable physical context of local beliefs, restorations maintained the integrity of the site as a tourist destination with positive local economic benefits. Although compromises are by their nature unsatisfactory, modern heritage conservation in Africa must adapt and improvise to achieve a mix of local and international practices to reflect changed and changing realities.     

“Middling” Chinese Returnees or Immigrants from Canada? The Ambiguity of Return Migration and Claims to Modernity

This paper investigates the conceptual overlaps between transnational return migration and immigration by drawing on a qualitative study of Mainland Chinese return migration from Canada. The paper argues that reframing return migration as a distinct type of immigration draws attention to the citizenship vulnerabilities experienced by “middling” returnees who are not privy to the preferential treatment given to highly skilled returnees. They come to be considered as “foreigners” in their homeland because they have naturalised elsewhere. The paper also explores the double diasporic identifications of Mainland Chinese returnees from Canada; it highlights the tensions and fissures manifested in secondary diasporas, particularly in light of China’s growing prominence in international business, foreign diplomacy and cultural exchanges. The paper suggests that social encounters that marginalise such migrants in Canada are reproduced in China. The returnees navigate such encounters by mobilising their transnational affiliations to different national contexts.     

The DEEPSAL Project: Using the Past for Local Community Futures in Jordan

ABSTRACT

The Deep Past as a Social Asset in the Levant (DEEPSAL) project, conducted in 2015–16 by the Council for British Research in the Levant, examined two communities in southern Jordan, Beidha and Basta, who live near significant Neolithic archaeological sites. The project collected information on the communities’ current socioeconomic conditions, their relationship with local cultural heritage and how that cultural heritage currently benefits or hinders them. The information was used to inform nascent strategies to utilize the sites sustainably as development assets and suggest alternative strategies as necessary. The results showed that a tourism-based strategy is suitable for Beidha but there was a need to focus on basic business skills. For Basta a tourism-based strategy is currently unsuitable, and efforts should rather focus on supporting educational activities. The results of the project are presented here within the context of archaeology’s increasing interest to use archaeological resource to benefit local communities, and outlines lessons for that effort.