Mobile Media as New Forms of Spatialization

Abstract

The physical space has historically served as an important support for human expression. However, the production of location-based information has been consciously used as means of social control by the hegemonic power, which decides what can be publicly displayed, and what should be hidden. With the development of mobile media, space has gained new dimensions, resulting in a sort of hybrid space where digital information overlays the physical space revealing what was previous unknown about a place. As mobile devices become increasingly present in our society, they should be understood as a social interface to our experience of space, serving not only as means to consume information, but also tools for communication. This paper discuss the current mobile media practices, such as mapping, urban electronic annotations, location-based mobile games, and smart mobs, which creates opportunities for new forms of human expression, reappropriations of space, and contestation of hegemonic power.     

Elemental mobilities: atmospheres,matter and cycling amid the weather-world

Abstract

Everyday experiences of movement have become a central concern for social and cultural geography in recent years. Work here has begun to unpack the specific meanings, imaginaries and experiences that come to be bound up with mobile bodies and their practices. However, it has been suggested that more could be done to examine the material, elementary, molecular and physical aspects of movement which are significant to the experience of being on the move. Therefore, this paper explores the experience of cycling amid such turbulent ‘elemental’ materialities. Such ‘matters’ matter to cycling in the way that they (re)make both mobile environments and mobile subjectivities. Cyclists come to have quite immediate and intimate relationships with the material and ‘elementary’ aspects of the environments they move through given their relatively unmediated encounters with them. This paper draws on video-interview based research with 24 commuter cyclists in Plymouth, UK to consider cyclists’ experience of atmospheric conditions in terms of air’s force and air quality. From this, the paper reflects on how the experience of such ‘elemental’ matters might be significant to future research on and planning for cycling.     

Social practices and lifestyles in Italian youth cultures

Abstract

In recent decades, social research on youth in Italy has explored a wide range of issues through different interpretative and methodological approaches. However, there are very few studies that seek to identify the keynote features of the juvenile condition. This article argues that collective identities and forms of identification among youth are shaped more and more frequently through the sharing of social practices, of the meanings connected to these practices, and of more comprehensive lifestyles. With reference to four main fields (sport, music, politics, religion) and focusing on youth cultures, it analyses the connections between behaviours, attitudes, values and representations of youth actively involved in each of these different fields. The aim is to identify transversal processes through which young people today elaborate and adopt social practices and cultural profiles, create new social forms, and develop innovative signification processes.     

Touring as labour: mobilities and reconsideration of tour guiding in everyday life

Abstract

The research adopts the mobilities approach to examining the everyday experience of tour guides. Scholars tend to highlight guides as service providers and cultural brokers, whose activities and feelings seem to be subordinate to tourism consumption. In contrast, the research moves beyond the context of business and economy and seeks to resituate tour guiding in ordinary life. It draws on the ethnographic fieldwork in Sanya, a coastal city in south China, and adopts the methods of secondary data collection, interviews and participant observation for data generation. Specifically, the research scrutinises how tourism mobilities are embedded into the production of local guides’ daily practices, emotions and feelings. Tour guiding is characterised by movement/stillness, instability and contested meanings. On working days, guides travel with tourists between scenic sites, receiving unstable income. The mobile work greatly shapes their everyday rhythms, social networks, familial lives and identities. On jobless days, guides are likely to confine ordinary practices to residence and suffer from deep anxiety. Immobilities arouse their feelings of inability and worries about the future, thus lowering their expectations of career and personal development. The research problematises the idiosyncrasy of tour guiding and underscores its close relationship with the production of everyday practices and experience, thus giving a wider view on tourism work. In so doing, it also enriches our understanding of the complexity of tourism mobilities and contributes to the debate on the de-differentiation of tourism.     

Editorial Introduction

Abstract

Developing holistic accounts of indigenous peoples’ lifeways in colonial intercultural settings requires data that provide insights into patterns of landscape use and variations in social, economic, and cultural practices away from nodes of colonial activity. However, the mobile settlement patterns of some indigenous peoples mean that the data necessary for such investigations can be rare. In western Cape York Peninsula of northeastern Australia, culturally modified trees (CMTs) associated with the collection of wild honey or “sugarbag” provide opportunities to investigate indigenous patterns of landscape use and processes of economic change within colonial settings. Here we use CMT data to suggest that increased engagement with invader-settlers resulted in intensification of indigenous wild food production. This study exemplifies the complexity of socioeconomic shifts that accompanied European colonization worldwide, and illustrates how landscape-level data can provide information on the broader histories of indigenous peoples within colonial settings.     

COMPUTERS AS CARTOGRAPHIC TOOLS

Abstract

In their exploration of an alternative approach to large historical databases, the authors aim to bridge the gap between the anticipations regarding Web-based collaborative work and the prevailing practices and academic culture in social and economic history. Until now, the collaboratory model has been derived from examples in the natural sciences. Moreover, publications on collaboratories in the social sciences and humanities revolved primarily around the potential of this model and were rarely based on actual research practices. In this article, the authors report on practices, risks, and opportunities of collaboratories in the field of social and economic history. The collaboratory model is a feasible alternative for the creation of large historical databases, but the practical challenges of such an enterprise are greater than generally assumed. In the concluding section, the authors formulate a number of guidelines for scholars interested in setting up collaboratories.     

Digital diaries: new uses of PhotoVoice in participatory research with young people

ABSTRACT

New technology offers extremely novel and useful ways of exploring ‘the everyday’ of young people’s lives and can include videos, live feeds filmed on social media, text messages, email communication, and messaging or headset communication on gaming consoles. The significance of mobile communication in the lives of young people means that digital diaries offers alternate ways of implementing PhotoVoice methods. This viewpoint proposes the ways in which digital diaries are a useful method of collecting data in research with young people and highlights the challenges and ethical concerns that must be considered when using this method.     

‘Walking … just walking’: how children and young people's everyday pedestrian practices matter

This paper considers the importance of walking for many children and young people's everyday lives, experiences and friendships. Drawing upon research with 175 9- to 16-year-olds living in new urban developments in south-east England, we highlight key characteristics of (daily, taken-for-granted, ostensibly aimless) walking practices, which were of constitutive importance in children and young people's friendships, communities and geographies. These practices were characteristically bounded, yet intense and circuitous. They were vivid, vital, loved, playful, social experiences yet also dismissed, with a shrug, as ‘just walking’. We argue that ‘everyday pedestrian practices’ (after Middleton 2010, 2011) like these require critical reflection upon chief social scientific theorisations of walking, particularly the large body of literature on children's independent mobility and the rich, multi-disciplinary line of work known as ‘new walking studies’. In arguing that these lines of work could be productively interrelated, we propound ‘just walking’—particularly the often-unremarked way it matters—as a kind of phenomenon which is sometimes done a disservice by chief lines of theory and practice in social and cultural geography.     

Catalytic Environments

ABSTRACT

The metaphor of catalytic environments adequately accentuates the key role of natural factors in social change without superseding the significance of human agency. In this approach, natural resources are integrated into social practices and strategies while avoiding an environmentally deterministic perspective. The case study of MC-6, Middle Caicos, Turks & Caicos Islands, demonstrates how the natural availability of salt, fish, and cotton affected processes of social change, including settlement practices, food procurement strategies, and long-distance exchange. The inhabitants of MC-6 chose these resources within a social framework of historic practices and regional interaction, while simultaneously depending on local natural conditions and environmental factors. Although environmental diversity in the Caribbean highlights the relevance of catalytic environments, this approach is a tool to examine the dialectic interaction between humans and environments at a global scale.     

#MeToo,white feminism and taking everyday politics seriously in the global political economy

ABSTRACT

This paper examines social media movements, specifically #MeToo, in relation to the politics of feminism and white privilege in the contemporary global political economy. Analysis of social media movements is located as a key part of the intricate web of practices that enable certain types of gendered identity and socioeconomic privilege to intersect, in powerful ways and to potent effect. The paper argues that, while scholarship on the global political economy has not often taken seriously popular culture sources in and across world politics, and needs to do better in this regard, investigating the politics of popular culture, race and socioeconomic privilege in contemporary world politics is important. This is because such analysis foregrounds everyday, cultural practices of knowledge formation, building space for emphasising relations of power but also highlighting the possibilities of and for resistance, agency and avenues for creative thinking and doing in world politics.     

Feminist geographies in Norway from the turn of the millennium

Abstract

Based on an overview of feminist and gender research over two decades, this article reflects on feminist geographies in Norway within a wider political and social context. We identify eight broad, partly overlapping themes of feminist geography: rurality; development policies and practices; entrepreneurship and economic change; migration and mobility; children and youth; sexuality and health; landscape and place; and emotions and autobiography. We find that much of the research has been collaborative, interdisciplinary, multicultural, and transnational. Feminist geographies in Norway are characterized by increasing emphasis on multiple realities and situatedness, and focus on rights and power relations among men and women in all spheres of society, including academia. Yet the gender dimension has tended to focus on geographies of women, with few studies of masculinity. Inspired in part through feminist critiques of research practices in social sciences, a recent development has been autobiographical approaches examining the significance of personal lives and emotions for the research process. We conclude that feminist geographies in Norway are diverse, empirically and contextually informed, and have become embedded within several fields of human geography.     

(Just) a walk with the dog? Animal geographies and negotiating walking spaces

In this paper, we present findings from interviews conducted with people who walk with dogs. Drawing on new walking studies and animal geographies as our theoretical framework, we adopt the view that walking is more than just walking; it is often a highly sensual and complex activity. We argue that walking with dogs represents a potentially important cultural space for making sense of human–animal relations. We show how the personalities of both dog and walker can shape not only walking practices, but also the human–animal bond. We contend that the walk is a significant arena where relations of power between animal and human are consciously mediated. We also provide evidence which indicates the contested nature of walking practices and spaces. We conclude that the dog walk is a useful practice through which to examine human–animal relations and thus to contribute to the field of animal geographies.     

Men in upheaval: integrating Hong Kong politics and critical studies of men and masculinities

Abstract

In this short review, we explain the need for a multidimensional analytical framework for exploring how the construction of men and masculinities has shaped Hong Kong’s social and political development, and how politics both enable and constrain men in their lived experiences and practices in various life spheres at the city’s current political juncture. We observe that the majority of the extant research on men and masculinities in Hong Kong is depoliticized, whereas studies on current Hong Kong politics are largely gender-blind. However, the ever-tightening grip of the Chinese Communist Party and the instances of political resistance in response, namely, the Umbrella Movement of 2014 and Fishball Revolution of 2016, suggest that the influence of the wider political situation has penetrated every dimension of life, which has considerable implications for masculine identities and practices. Rather than continuing to conduct the depoliticized masculinity studies and genderless political studies we have seen to date, it is time for a thorough investigation of the dynamic intersection of men’s practices and the political context of Hong Kong.     

Gender and sexual violence,forced marriages,and primitive accumulation during the Cambodian genocide, 1975–1979

Abstract

Between 1975 and 1979 approximately two million men, women, and children died during the Cambodian genocide. These deaths are attributed to specific administrative policies and practices initiated by the Communist Party of Kampuchea (CPK), all of which were geared toward the basic objective of increasing agricultural production as a means of building socialism. A crucial question regarding these practices was whether the CPK implemented policies designed specifically to destroy the traditional family structure of Cambodia. Drawing on the work of Silvia Federici, this article argues that policies and practices forwarded by the CPK constitute a variation of primitive accumulation; and that transformations of the traditional family structure were conditioned by the overall social organization of production initiated by the CPK. However, a more pressing form of gendered violence is apparent – a mode that pivots on the social ordering of the CPK’s political economy.     

From the ground up: cultural heritage practices as tools for empowerment in the Homeless Heritage project

Abstract

The Homeless Heritage project took place across two English cities (Bristol and York) between 2010 and 2014. The project sought to use a range of participatory heritage practices to engage contemporary homeless people in documenting their perspectives on each city. Drawing on data gathered over three and a half years this paper reflects on how collaborative cultural heritage practices can be useful in recording diverse stakeholder perspectives which can become catalysts for social change. It is further argued that two interactive exhibitions that resulted from the Homeless Heritage project contributed to the democratisation of knowledge, aiding negotiation of the complicated politics of contemporary homelessness in valuable ways.     

Young people's outdoor refuges: movements and (dis)entanglements

ABSTRACT

Young people's outdoor refuges have been identified as places that provide respite from everyday pressures. Inspired by four concepts of lines, knots, meshwork and wayfaring, as defined by Tim Ingold, this paper aims to contribute with a dynamic understanding of the practices of outdoor refuging in an increasingly demanding and structured everyday life. The paper reports on photo-elicited interviews with twenty-one young people from a countryside town in Denmark. The findings suggest that outdoor refuges simultaneously serve to disentangle young people from distressing knots in their everyday lives, while fostering positive emotional and sensory entanglements with the human and non-human environment. Further, the findings highlight the significance of mobile phones in the young people's refuging practices. The findings resonate with discourses on the changing conditions for young people's spatial autonomy, and raise questions about acknowledging, protecting and promoting their opportunities for outdoor refuging.     

Everyday life and water tourism mobilities: mundane aspects of canal travel

ABSTRACT

Tourism is frequently construed as unusual and extraordinary in contrast to the routines and predictability of work and home life. However, the tourism spaces are co-created through practices that are simultaneously mundane and unusual. Yet everyday touristic practices are seldom researched, especially regarding water tourism. The mundane strategies of creating the boatspace form an important part of the tourist experience of everyday life on canals of England. Movements of bodies in the space, gastronomic experiences, and hygiene practices studied here via ethnographic fieldwork (participant observation and semi-structured interviews with leisure boaters) become defining characteristics of the leisure boaters’ everyday. We show that spatial practices, temporal structures, and search for ontological security are essential elements of domesticating and co-creating the emergent boatspace, where physical and social space are negotiated between various actors.     

Theology and the Origins of Conflict

Abstract

War has its origins in the clash of socially-constructed identities, interests, and norms of behavior of states and armed nonstate actors. This essay examines the economic, political, and cultural factors that contributed to the construction of such identities, interests, and norms during the Shining Path insurgency and the Peruvian government’s response in the years from 1980 to 2000. Drawing on the three levels of liberation outlined by Peruvian theologian Gustavo Gutiérrez, the essay then describes how theology enriches without replacing socio-political and cultural explanations of the Peruvian conflict. The practices that formed both the Shining Path and the government’s response to it can be described as social sin, whereas the Catholic Church in Peru’s commitment to truth and the creation of community solidarity became practices that, by imitating the self-giving love of Christ, helped overcome violence and build peace.     

Plurality and the Rule of Love

Abstract

This article constructs a positive theological case for liberal multiculturalism through a close interrogation of the exegetical methods of Augustine of Hippo (354–430). Drawing out the political implications of the charitable hermeneutics of De doctrina christiana, I suggest that Augustine authorizes political theology to respond generously to multicultural practices of social co-existence and notions of “deep diversity.” In this guise, the Augustinian method of Scriptural reading provides a means of cherishing diverse cultural forms. Yet, alongside these inclusive affirmations, Augustine’s Scriptural politics suggests that liberal multiculturalism should not be an uncontested project for the Church. In place of a politics of separatist autonomy or passive tolerance, Augustine points us towards a radical politics of difference rooted in a fusion of truthfulness and love