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1.
《Southeastern Archaeology》2013,32(3):220-236
Abstract

The Lake Jackson Mounds site (8LE1), located near Tallahassee, Florida, has long been considered to be a frontier Mississippian center. This assertion is primarily based on elaborate burial goods recovered during salvage excavations in the 1970s. Ground penetrating radar (GPR) on the two largest intact mounds at Lake Jackson revealed new information about their morphology and construction histories. These findings demonstrate that mound-building practices at the site were distinct from earlier, local Woodland mound-building traditions, and more similar to those of other Mississippian centers, such as Etowah and Moundville. Lake Jackson revitalized mound building in the Tallahassee area under the influence of external connections with groups in the Mississippian interaction network. These findings show how mound building was an integral practice for expressing and expanding Mississippian ideologies and rituals. This work also shows the utility of GPR in exploring mounds' morphologies and construction histories.  相似文献   

2.
Abstract

The use of mussel shell for tempering pottery vessels by Fort Ancient societies is poorly understood. Suggestions have included both diffusion from neighboring Mississippian social groups and local developments, although no studies have investigated whether shell-tempered pottery is non-local or associated with Mississippian features and artifact types within Fort Ancient sites. This study begins to remedy this deficiency by examining the social and temporal contexts and petrographic composition of shell-tempered pottery at the Sun Watch site, a Fort Ancient village located in sw Ohio that was occupied during the height of neighboring Mississippian developments (ca.A.D. 1150–1450). Our findings indicate that shell tempered pottery was not produced locally and is linked with a village leader and Mississippian-inspired architecture.  相似文献   

3.
Abstract

The Carter Creek site (11-Md-817) was a village located at the prairie edge in west central Illinois during the early Late Woodland Weaver phase (Esarey et al. 1984). This occupation represents a frontier upland community (Green 1987, 1993). Animal remains recovered from the Carter Creek site are compared to contemporaneous samples from the region in order to test hypotheses proposed by Green (1987, 1993) and Styles (2000). It is found that the “pioneers” at Carter Creek continued to hunt and fish as their ancestors had (cf. Green 1987, 1993), but with some adjustments to optimize local resources (cf. Styles 2000). There is no evidence of venison trading or tribute found at this or any contemporaneous sites.  相似文献   

4.
Abstract

Seventy years of archaeological investigations at the site of Angel Mounds (12VG1) have led to a broad overall understanding of the cultural practices of the Mississippian people in southwest Indiana nearly 1,000 years ago, but have also raised ever expanding new questions. Recent field-school excavations at Angel Mounds, sponsored by the Glenn A. Black Laboratory (GBL) at Indiana University, explored magnetic anomalies in a previously unexcavated area at Angel Mounds. Analyses of features and artifacts encountered during the excavations at Unit A (the “Potter's House”), including large amounts of Mississippi Plain pottery and craft-production objects, inspired new questions on the organization of craft production at Angel Mounds and other Mississippian archaeological sites. In this article, I test whether a structure at Unit A may have been a craftproduction workshop by reviewing data archaeologists traditionally associate with workshops and examining the standardization of pottery found at the location. Preliminary results demonstrate the variability of Mississippi Plain pottery, even within single locations, and also show the potential analytical utility of such variability for testing important issues in the archaeology of Mississippian societies, including supposed elite-control over craft production and intrasite social organizations.  相似文献   

5.
Abstract

In his recent work on postsecular societies Jürgen Habermas has stressed the need for a dialogue between religious and nonreligious citizens aimed at strengthening social integration and rejuvenating the moral bases of modern political and juridical institutions. This dialogue should focus on the translation of religious traditions into rational, secular forms. In his more recent work on the social function of rituals, however, he rejected the Durkheimian view of public secular rituals as mechanisms for fostering social integration. In this article I discuss Habermas’s early reflections on postsecularism and assess his interpretation of public religious rituals as sources of social integration. I then propose an alternative to his translation proviso whereby religious symbolic content would be translated into behavior-regulating technologies aimed at developing the dispositional resources needed for a continuous postsecular dialogue between religious and nonreligious citizens.  相似文献   

6.
Recent studies of frontier settlement in North America have suggested the existence of a greater complexity of society and locality than once visualized. The settlement of propinquitous groups of people with similar origins was a common feature of nineteenth-century America. The territorial identity of these groups may have both reflected and reinforced their cultural distinctiveness. This study examines the geographical propinquity of the Catholic Irish in the Robinson emigration of 1825 to Upper Canada (early Ontario). The object is to demonstrate the varying pattern of propinquity spatially and to associate the pattern with characteristics of social propinquity. The existence of social institutions, particularly the nuclear family and the parish, or antecedent community, within the Irish group appears to have been an important influence on the local geographical pattern of initial settlement.  相似文献   

7.
ABSTRACT

In this paper, which focuses on the Mississippian period in the northern Yazoo Basin, Mississippi, I present some interesting findings from research done over the past century. In this area, most shell beads come from surface collections, or from excavated burials in cemeteries or ossuaries. Burial styles include extended, flexed, semi-flexed, and bundles, with very few cremations having been encountered. Bead burials also seem to reflect both common and elite people, and there are some interesting discoveries concerning association of shell beads. I will use 33 archaeologically investigated major sites as examples to illustrate an unexpected paucity of shell beads and other shell ornaments at some of the most heavily populated Mississippian sites in the Lower Mississippi Valley. Two other sites with shell beads in the uplands will be used for comparison.  相似文献   

8.
ABSTRACT

Traditional interpretation of Mississippian copper symbol badges is that they were prestige items associated with both inherited and earned status. In this article we review the current state of knowledge regarding copper symbol badges, introduce two previously unreported examples from the Big Tallassee (1MC1) and Abercrombie (1RU61) sites, and propose a new interpretation for the circulation and disposition of copper symbol badges during the Mississippian and Protohistoric periods. We argue that these objects were initially incorporated into headdresses (worn in both life and death) at major Mississippian towns and then were later transformed into inalienable possessions associated with particular beings, people, or places as large polities collapsed and new political entities were formed.  相似文献   

9.
Abstract

The discussion of the multicultural society has long been current in Danish social and educational policy, but it is only at the turn of the millennium that the issue has been placed on the agenda in a serious way in relation to the Danish national cultural policy. The transformation from a homogenous identity concept to the acceptance of a diversity of voices and interpretations is occurring only slowly in both the production and dissemination of art and culture. In the cultural policy discourse up through the 1980s there is an acute lack of discussion about the ethnic or multicultural. Far up into the 1990s, the cultural political contributions within the multicultural field are left to the social or humanitarian organs, with integration as the general goal. At the advent of the millennium we can identify greater openness and interest for the multicultural field. In the evaluation of The Ministry of Culture's Development Fund I have analysed the subsidized activities according to the strategies of ethnic revival , interculturalism and hybridisation , and in the article I discuss the problems of formulating criteria for artistic quality in an area new to members of the board. On this background I discuss the relation between multiculturalism and cultural diversity , where I find the concept of cultural diversity to be a better reflection of the new hybrid cultures, which not only transcend boundaries and traditional cultures but dissolve them and create new expressions across genres and cultural forms.  相似文献   

10.
ABSTRACT

The George Reeves site (11S650) is a multicomponent village on the bluffs in the central American Bottom, Illinois. The site was occupied from the Late Woodland Rosewood phase through the Mississippian Lohmann phase. Pottery use and dietary variation between the Late Woodland and Emergent Mississippian occupations at the site were explored through stylistic analysis, pottery residue analysis, and compound-specific carbon isotopic analysis of pottery residues. Although more samples should be analyzed, diet and pottery use at George Reeves seems to have been varied, with maize present by cal AD 900–1000, but comprising a relatively small portion of lipid residues in pottery. Residue analysis indicates a C4 presence in 5 of 16 sampled pots from the early Emergent Mississippian deriving from either maize or from meat from animals consuming maize. Pottery residues were mixed, showing C3 and C4 plants as well as meat and fish or shellfish. One residue showed a high incidence of C4 contribution, most likely from Portulaca oleracea (common purslane), as well as large amounts of fish or shellfish and another C3 plant. Residue from a ceramic pipestem indicates that maize may have been smoked, probably in the form of maize silk mixed with other nontobacco plants.  相似文献   

11.
《Southeastern Archaeology》2013,32(2):377-389
Abstract

Although stature is used widely as a bioarchaeological health indicator, its determination and subsequent interpretation are not always straightforward. A study of 77 individuals from eight prehistoric populations from the Tennessee-Tombigbee Waterway illustrates this issue. Application of three common stature estimation formulae to five Middle/Late Woodland and four Mississippian groups strongly suggests that use of partial versus whole bone, choice of element, and stature estimation method can create disparate patterns in health interpretation, not only for the direction of differences but particularly regarding the degree of differences among groups.  相似文献   

12.
13.
《Southeastern Archaeology》2013,32(2):115-133
To understand the development of complex socio-political phenomena, we need to study not just the origins of central places, but also their emergence. This can be accomplished by taking an historical perspective where we position ourselves before the occurrence we wish to study. Data from the Georgia Archaeological Site File are presented to explore the Late Woodland and Early Mississippian (ca. A.D. 600–1,100) settlement landscape which contextualized the emergence of two prominent Mississippian mound centers: Macon Plateau (also known as Ocmulgee) and Etowah. Our results suggest that the Etowah River valley supported a denser population who had formed attachments to particular points in the landscape compared to the region surrounding Macon Plateau during the Late Woodland to Early Mississippian transition. These social landscapes provided different contexts for the origins of each Mississippian center and influenced later trajectories of cultural development and settlement in each region.  相似文献   

14.
《Southeastern Archaeology》2013,32(2):147-168
Abstract

We consider the causes and timing of maize (Zea mays) intensification in the central Illinois River valley and argue that an understanding of changes in maize production requires a consideration of changes occurring in the entire plant subsistence system. To this end, we explore trends in the collection and production of plant foods from the Late Woodland (A.D. 600–1100) to Early Mississippian periods (A.D. 1100–1200). The plant data reveal a stepwise decrease in nut collection during the Late Woodland period, and again during the transition to the Early Mississippian period. This pattern is accompanied by statistical increases in maize abundance, indicating an intensification of maize production around A.D. 1100. We consider these patterns in light of similar maize increases occurring throughout the Eastern Woodlands and evaluate several possible interpretations related to population pressure, climate change, competitive generosity, and cultural emulation, the latter which appears to have been inspired by prolonged contact between local populations and Mississippian groups in the greater Cahokia area.  相似文献   

15.
Abstract

Millstone Bluff and Hayes Creek are principal sites in a late Mississippian complex in the upper Bay Creek watershed in southern Illinois. These and other settlements represent a 13th century expansion of Mississippian settlement away from large stream valleys into remote interior locations. Although contemporaneous and very close to one another, these sites are very different and have a complex history. These two sites were explored in six seasons of excavation and here we summarize that work, focusing on commonalities and differences in architectural patterning and community structure. These reveal that the two sites appear to have varied as a function of nature of initial settlement, adherence to a village layout, and respective roles in the larger settlement system.  相似文献   

16.
ABSTRACT

Archaeologists typically associate resource intensification with population expansion, environmental change, and political strategizing. Many Late Woodland and Mississippian societies of the Southeast eschewed dietary diversity in favor of harvesting fewer types of resources that could meet the subsistence demands of incipient aggregation. Foods such as maize and shellfish can provide humans with predictable caloric yields and are amenable to control by individuals or corporate groups. However, some archaeologists have identified scenarios in which small-scale societies intensified resources in the absence of population growth and social inequality. Ritual economies can periodically place high demands on the materials used for gatherings and ceremonies. These events then may leave material residues of economic intensification, which archaeologists might easily mistake as evidence for population expansion or social evolution. We use diversity and equitability estimates of zooarchaeological deposits from Crystal River (8CI1) and Roberts Island (8CI41), Florida, to demonstrate that some Woodland period societies periodically intensified their use of resources amidst population decline and heightened ritual activity. We suggest that the inhabitants of the area harvested shellfish at increasingly high rates to provide the material basis for a series of ritual interventions that aimed to circumvent the effects of rapid social and ecological change.  相似文献   

17.
Abstract

Mississippian societies of southwestern North Carolina are generally thought to have been less centralized and less hierarchical than their counterparts elsewhere in the Southeast. This paper compares and contrasts mortuary patterns at the Warren Wilson, Garden Creek, and Coweeta Creek sites to reconstruct patterns of social and spatial differentiation within late prehistoric and protohistoric communities in southwestern North Carolina. These sites include, respectively, a late prehistoric stockaded village, a platform mound and village, and a protohistoric Cherokee town with a public structure and several domestic dwellings. Distributions of burial goods and the placement of burials indicate that some social distinctions were reflected in the treatment of the dead by Mississippian and protohistoric groups in southwestern North Carolina, and that those distinctions were embedded in the architecture and built environment of these sites.  相似文献   

18.
Abstract

Excavations at the Janey B.Goode site (11S1232), located in the American Bottom region of Illinois, yielded carbonized textile remains from two pit features dating to the Terminal Late Woodland period and from one pit feature dating to the Mississippian period. The remains comprise both twisted or braided cordage pieces and actual twined textile fragments ranging in size from 2×3 cm to over 9×9 cm. Four different twining techniques are represented: two types of compact twining and two types of space twining. All textiles appear to be constructed of bast fibers, probably from the outer part of herbaceous plant stems. The textiles are similar to those described from other Midwestern sites dating to the Woodland and Mississippian periods, reflecting the existence of a widespread fiber industry. In this paper, the textiles from the Janey B. Goode site and the production technology used to produce them are described.  相似文献   

19.
《Southeastern Archaeology》2013,32(3):196-219
Abstract

This article describes the development and initial results of the Western North Carolina Mounds and Towns Project, a collaborative endeavor initiated by the Tribal Historic Preservation Office of the Eastern Band of Cherokee and the Coweeta Long Term Ecological Research Program at the University of Georgia. The goal of this project is to generate new information about the distribution of late prehistoric mounds and historic period townhouses in western North Carolina. This ongoing research has produced updated location and chronological data for 15 Mississippian period mounds and historic Cherokee townhouses, and led to the discovery of a possible location for the Jasper Allen mound. Using these new data, I suggest that David Hally's model for the territorial size of Mississippian polities provides a useful framework for generating new research questions about social and political change in western North Carolina. I also posit that the cultural practice of rebuilding townhouses in place and on top of Mississippian period platform mounds, a process that Christopher Rodning describes as “emplacement,” was common across western North Carolina. In terms of broader impacts, this project contributes positively to the development of indigenous archaeology in the Cherokee heartland.  相似文献   

20.
Abstract

This article explores the murkiness of fieldwork and writing that often comes with simultaneous positioning as insider/outsider. I engage with two key themes: First, identity, legitimacy and representation and, second, the gray spaces between theory and reality. The first theme examines the contradictions of being perceived as both an insider and outsider; the complexities of identity and language while at ‘home’ in the field, and the challenges of performing the native informant role while back ‘home’ in Canada. The second theme explores the uncomfortable dilemma of engaging with the ‘Rush to Theory’ from the global south. I will examine how the theories are sophisticated and provocative, yet prove unsatisfactory in terms of having practical applications. I conclude the article by positing that, despite the challenges of doing transnational work, transnational subjects invariably contribute to the creation of a new politics of knowledge production and to the attainment of social justice.  相似文献   

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