Archaeology of consumption in Ottoman urban centres: the case study of Iznik ware from the Belgrade Fortress in the 16th and 17th centuries

SUMMARY: This article advocates a holistic approach to consumption studies in the urban centres of the Middle Danube region during the Ottoman period (16th–17th centuries) using the example of Iznik ware from the Belgrade Fortress. Combined results of archaeological and scientific research provide insight into regional consumption patterns, which is important for the understanding of cultural variability across the Ottoman Empire. This work emphasizes the importance of contextualized studies of archaeological ceramics in the development of post-medieval archaeology.     

Medieval shipbuilding in Catalonia,Spain (13th–15th centuries): one principle,different processes

Late medieval shipbuilding in Catalonia followed the Mediterranean trend in adopting a frame‐first shipbuilding principle with planking placed edge‐to‐edge. The predetermination of frame shapes using moulds had modified the construction process, as seen in the 11th‐century Serçe Liman? vessel with the use of a series of moulds, and 13th‐century Culip VI, with the use of a master mould, rising square and rule. Between the 13th and 15th centuries all known Mediterranean shipwrecks were built using the master‐mould method, but other factors caused variation in the construction process—not the principle—as exemplified by the 14th‐century Les Sorres X built with two overlain keel timbers.     

Painting and preserving the ship in the 17th and 18th centuries

Analysis of paint residues and paint equipment from North European shipwrecks together with archival research provides evidence of pigments and colours used. The limitations of pictorial sources and contemporary models is contrasted.     

A social analysis of irrigation in Al-Andalus: Nazari Granada (13th-15th centuries)

This paper concerns the outer urban area of the town of Granada in the Nasrid period (13th–15th centuries). Most agricultural land was irrigated because of the characteristic drought of the Mediterranean climate, and also because of the needs of certain crops which had been brought by the Arabs from monsoon climates. Water distribution followed patterns that were not only hydrographical and topographical but also social. In this way, social structure was reflected in land irrigation, and even its evolution can be seen in the way in which this distribution changes. It evolved from a family criterion to a topographic one, and finally to the buying and selling of allotted times independent of the land itself. Furthermore, the example of one of the acequias in this irrigated land shows that the allotted times coincided with the Islamic prayer schedule, so that the Moslem call to prayer served also to divide the day for the peasant workers.     

16-17世纪西欧社会的"猎巫"

The European witch-trials became numerous in the sixteenth and seventeenth centuries. A large number of witches were imprisoned and many of them were executed at the stake. The ubiquitous social strain brought on the witch-hunt, and the witch became the scapegoat. Study on the witch-hunt provides a special perspective on the transition of Western Europe in the sixteenth and seventeenth centuries. __________ Translated from Shixue Yuekan 史学月刊 (Journal of Historical Science), 2007, (8): 64–71     

Semantics of learned quackery in the 17th and 18th centuries

In the 17th and 18th century republic of letters the problem of scientific fraud was met with a discourse of charlatanism. Departing from Johann Burchhard Menckes famous treatise on the Charlatanry of the learned the following essay traces how the accusations of academic and scientific misconduct put in terms of 'charlatanry' primarily helped to produce the new species of the erudite 'charlatan'. Facing a growing complexity of scientific culture this new frame of meaning, structured by numerous examples of scientific misconduct offered a new way of orientation in the world of learning. But besides its cognitive impacts the discourse of charlatanry allowed to create symbolic boundaries, which determined decisions upon the affiliation or non affiliation to the new forming scientific community by separating honourable from dishonourable scientific personae. Speaking of charlatanry therefore always implied a social distinction as much as a scientific. The discourses on charlatanry also mirror differentiations within the scientific field. At first dominated by a critique built on courteous or bourgeois values, the scientific field later on developed its own criteria of appraisal like authorship, originality, transparency etc. Attracting the attention of a further growing public sphere, the explicit verbalisation of claims not relating to the value system of a republic of letters primarily concerned with the production and distribution of knowledge finally led up to a more implicit moral economy of science. A change that at a large scale level can be described both as an internalisation of the values of scientific conduct and differentiation between justiciable and unjusticiable transgressions of the norms set up by the scientific community.     

The Western European witch-hunt in the 16th and 17th centuries

The European witch-trials became numerous in the sixteenth and seventeenth centuries. A large number of witches were imprisoned and many of them were executed at the stake. The ubiquitous social strain brought on the witch-hunt, and the witch became the scapegoat. Study on the witch-hunt provides a special perspective on the transition of Western Europe in the sixteenth and seventeenth centuries.     

Selling civilization: toward a cultural analysis of America's economic empire in the late nineteenth and early twentieth centuries

This essay builds on work that is exploring the convergence of economic and cultural approaches to understanding imperialism through an examination of the particular case of American commercial expansion in the late nineteenth and early twentieth centuries. Based on my archival research into the promotional and practical strategies of five of the largest American companies that were international in sales, I suggest some of the ways that an analysis of commercial imperial representations of, and knowledges about, race, gender and civilization adds to our understanding of the multiplicity of imperialisms. I argue that examining these multiplicities can help contribute to a critical postcolonial perspective.     

Medical practices in the french west indies: Master and slave in the 17th and 18th centuries

In these pages, the example of Guadeloupe is used to evaluate the power of coercion exercised by French slavery on the body of the slave afflicted by illness. The prohibition of African healers and their practices aimed to prevent the expression of the slave's body through its own medicine. Conversely, by wishing to forcibly promote their own order, the white masters were able to impose — as far as this was possible — their own vision of the body and of its relationship to nature and to society.     

Humbler Craft: Rafts of the Egyptian Nile, 17th to 20th Centuries AD

Accounts and images created by foreign travellers on the Egyptian Nile over the past four centuries indicate the widespread use of rafts and floats for both local and long‐distance travel. Many of the materials employed survive poorly in archaeological deposits, or are otherwise easily overlooked as components of river‐craft: moreover, several of these raft‐types were built for a single journey or season, then dismantled. These travellers' accounts and images alert us to much humbler vessels than the well‐preserved wooden boats of the Pharaonic elite which have so far commanded the attention of maritime archaeologists. © 2010 The Author     

Dutch pantiles in the county of Norfolk: architecture and international trade in the 17th and 18th centuries

Abstract

A series of clay tobacco pipes made in the Virginia colony in the 17th century were adorned with rouletted stars. In considering the many possible readings of their iconography, this study explores the social use of the celestial landscape, arguing that stars and constellations represented familiar features in a landscape otherwise alien to Chesapeake immigrants. They were therefore among the points of convergence which served to provide a foundation for dialogue across ethnic boundaries. Algonquian, European, and West African star lore are considered to the extent that available evidence allows, in recognition that a diversity of authors contributed to the pipes' lavish embellishment.     

Tree-ring chronologies for the 6th to 16th centuries for oaks of southern and eastern England

The background to the problem of providing useful oak chronologies for the variable environmental conditions that apply in southern and eastern England is outlined. The reference chronologies published here embrace three new principles. Firstly, the samples, nearly 300, on which they are based are almost entirely of boards or planks that are of radial section (from oaks aged on average about 250 years) that form part of panel paintings or chests. Secondly, to take account of the differences in the growth pattern with the vigour of growth, separate chronologies for sequences of different ring-width have been formed. Thirdly, on account of the difficulties in extending, with the samples available, an English chronology by the method of overlapping, eight separate chronologies, each about 300 years long, have been created. Matching has been based on German methods, i.e. computer comparisons (with more than one reference chronology) supported by visual comparison of charts. Agreement values in about half a million positions were calculated.These reference chronologies, expressed as ring-widths, are suitable for application to oaks that have grown within a region of considerable size that covers both sides of the North Sea. For panels used as a support for paintings of the 15th and 16th centuries, they have dated 85% of 130 English (London area) ones and about the same percentage of 25 Flemish ones. Rather earlier, sequences for oak boards used in places as far apart as York, Norwich, Oxford and Winchester have been matched. In the 10th to 12th centuries, the ring-width chronology derived for the London area shows good agreement with those for the hilly regions of Germany and that for Schleswig, as well as dating floor planks from Viking houses in York. A floating chronology, 322 years long, dataed to the 6th to 9th centuries by several radiocarbon analyses, has been formed from long sequences of rings from timbers excavated at Old Windsor and Portchester: this has matched material from Southampton and is linked with a mean curve for the well at North Elmham (Norfolk) and the strakes of the Graveney ship.