Firm relocation in times of economic crisis: evidence from Greek small and medium enterprises’ movement to Bulgaria, 2007–2014

This paper examines firm relocation in the aftermath of the 2007 global economic crisis. In particular, the paper analyses the unprecedented recent increase in the movement of small and medium enterprises (SMEs) from Greece to Bulgaria using original insights by a survey of 103 Greek companies in Bulgaria. The findings suggest a reconsideration of the existing literature on firm mobility in order to explain the post-crisis movement of Greek SMEs. Entrepreneurs perceived firm relocation as a necessity, while, contrary to the existing literature, labour cost does not appear to have significantly influenced firm exit from Greece, the level of demand was highlighted as more important compared with the literature findings and access to external finance emerged as a major factor. Important among elements that attracted businesspeople to Bulgaria were low taxation and geographical proximity to Greece. The present analysis thus challenges the significance of firm relocation determinants in the literature.     

A Review of “Cultures of the Erotic in Spain, 1898–1939, and A Virtual Wunderkammer: Early Twentieth Century Erotica in Spain”

Abstract

Christopher Rivers. Face Value: Physiognomical Thought and the Legible Body in Marivaux, Lavater, Balzac, Gautier, and Zola. The University of Wisconsin Press, 1994. xii + 275 pp.

Brian T. Fitch. The Fall: A Matter of Guilt. (Twayne's Masterwork Studies.) New York: Twayne Publishers, 1995. xii + 136 pp.     

The “indignant” pilgrim: Cultural narratives of crisis and renewal in the 15M movement in Spain

ABSTRACT

On Saturday July 23, 2011, Guillermo, a young student from Lleida (Catalonia, Spain), who had been camping out since the beginning of the 15M movement, arrived in Madrid after walking over 450 kilometers, in one of the six columns that had crossed the Iberian Peninsula during the previous weeks. The “Popular Indignant March” had been conceived as an original way of rounding off the occupations of hundreds of squares throughout Spain, their objective being Puerta del Sol in Madrid, the first square to be occupied. On the way, which was from the urban periphery toward the center, passing by the rural Spanish plateau, the population's claims and complaints were to be gathered and taken to the agora of the participatory democracy. The experience of having groups of people walking from different origins with a common destination evokes the classical anthropological experience of the religious pilgrimage. Spain's best example is the Camino de Santiago, which has attracted thousands of pilgrims from all over Europe since the Middle Ages. When we ask Guillermo about this parallelism, he denies any spiritual content, although his account of Camino de Sol is like the fulfillment of a civic promise, the ritualization of a festive and revindicative appropriation of the territory, the colonization of a terra incognita that they had taken over two months before, on 15M, when the hashtag #spanishrevolution became a trending topic within the social networks. The article relates this experience to the narratives of the 15M movement and to the situation of young people in Spain in times of crisis.     

Richard,duke of York,and the crisis of Henry VI's household in 1450–1: some further evidence

The political crisis in England in 1450 and the deteriorating relationship between King Henry VI and Richard, duke of York, in the summer of that year are examined in the light of two new documents. These provide direct evidence of the reaction of the royal household, if not the king himself, and his advisers to the duke of York's return from Ireland, firstly from the Midlands in the summer of 1450, and secondly, from North Wales around April 1451. Both items were sent to Lord St Amand. The first, from the duke of Buckingham, notes the arrival of a notable force in Warwickshire and a stand-off between the bishop of Coventry and Lichfield and the men of Stafford and its region. The second, from a royal servant, Thomas Broun, is a memorandum of advice for St Amand, who was shortly to become chamberlain in North Wales. It focuses on the excesses of Sir Thomas Stanley, one of a small group of royal household officials holding office in this area, and the threat they posed to the king's regime and its financial stability.     

Morals,modern identities and the Catholic woman: fashion in Famiglia Cristiana, 1954–1968

Abstract

This article uses the prism of dress to explore the ways in which ordinary women negotiated Catholic morality codes in Italy during the great social transformations of the ‘economic miracle’ and afterwards. These years saw dramatic changes in gender roles and the influence of the mass media in society, as well as a rapid increase in migration, urbanization and financial well-being among Italians, and all of these changes were reflected in a very visible, everyday sense in changing fashions. At the same time, the Church was on the defensive and launched a morality crusade, focusing particularly on feminine ‘purity’ and modesty in dress, seeing more modern ways as a threat to Catholic values and traditions. Here, the advice column of Italy's leading – Catholic – magazine in these years is used to examine how individual Catholic women negotiated the competing influences of these years as they decided how to dress.     

Anarchists and national identity: The case of German radicals in the United States and Brazil, 1880–1945

How German were German anarchists in the United States and Brazil? Did the experience of exile and immigration preserve or even heighten a national identity among radicals who openly espoused revolutionary internationalism? Anarchists distinguished between nation and nationality on the one hand, and the state and nationalism on the other. This article examines expressions of nationality by a handful of German anarchist editors and writers from the 1880s to the end of World War II. They wanted to be stateless, but not nationless. This article argues that German exile anarchists in the United States and Brazil expressed a militant, countercultural, antistatist and anticlerical nationality. They were ‘rooted cosmopolitans’: They identified with the international revolutionary tradition and at the same time remained attached to Germany's heritage of radical politics, arts and humanities. There was a remarkable consistency in their commentary levelled against Bismarck, the Kaiser, the Weimar government and the Nazis either in Germany or in the host country. Anarchists advocated for a borderless global federation of free communities and, to that end, rejected nationalism and urged people to stop ‘seeing like a state’ by exposing the false promises and crimes of statism.     

The Nixon and Ford Administrations and the Future of Post-Franco Spain (1970–6)

What was the value of Spain to the United States in the last years of the dictatorship of Francisco Franco? Unlike the Western European states, Washington had specific military interests in Spanish territory: military bases that were part of NATO's defensive strategy even though Spain was not a member of the Alliance. Since 1953, the Francoist system had been the guarantor of the political stability essential for the proper use of the bases. With the dictator's death approaching, maintaining stability in post-Franco Spain was the main concern of the US government. The maintenance of the bases as well as the Spanish policy of the European NATO members who, for the US Secretary of State Henry Kissinger, were capable of ‘making shoddy decisions of heroism so long as they don't have to pay for them’, would be essential to keep Spain stable.     

Narratives and counter-narratives of climate change: North Atlantic glaciology and meteorology,c.1930–1955

This paper seeks to uncover narratives of climate change shaped within two distinct but related research communities in glaciology and meteorology, both institutionally located at the Stockholm Högskola, later Stockholm University, and with widespread collaborative networks in the Nordic countries, the United Kingdom, and the United States. During the 1930s, Stockholm glaciology under Hans W:son Ahlmann provided an early theory of ‘polar warming’, based on solid field data from the North Atlantic and Arctic realm, but remained resistant to ideas of human climate forcing and thus lost a lot of its emerging policy influence. Stockholm meteorology under Carl-Gustaf Rossby followed a different trajectory. Based on geophysical theory and computer science experimentation funded by military sources on both sides of the Atlantic, the Rossby school established an early institutional acceptance of greenhouse explanations of climate change with strong links to policy. This account of divergent research agendas, differential extra-scientific conditions, and contradictory representations of the direction and causes of climate change should caution against viewing the history of climate science and policy as a cumulative affair based on ever more precise and better knowledge. The narratives presented here highlight, on the contrary, the importance of broad science politics as well as local and disciplinary methods, traditions, and institutional trajectories in shaping attitudes among scientists to climate change.     

Timing,Memory and Disaster: Patriotic Narratives in the Aftermath of the Messina–Reggio Calabria Earthquake, 28 December 1908

The earthquake that struck both coasts of the Straits of Messina on 28 December 1908 was probably the worst natural disaster in the history of the Italian peninsula. It was followed by an extraordinary movement of public grief and solidarity. These extremely widespread manifestations of patriotism in a country that is frequently thought to ‘lack’ national identity give cause to reflect on the way the notion of national identity is used in the Italian context and beyond. The article looks specifically at some of the contrasting ways in which timing and memory simultaneously became patriotic and controversial issues in the Italian press in the aftermath of the catastrophe. It does so through a sustained dialogue with the most influential thinker on nationalism, time and memory: Benedict Anderson. It emerges from the analysis that different constructions of timing and memory are an indicator of the social and political functions of patriotism, which offers ways to manage crisis situations like the earthquake, but at the same time covertly politicizes them.     

‘Russian merchant’ legacies in post-Soviet trade with China: Moral economy,economic success and business innovation in Yiwu

ABSTRACT

This article focuses on Russian traders operating in China, particularly in Yiwu, the major commercial hub for the ‘small commodity’ trade, and explores the idea of the ‘Russian merchant’ prevalent in Russia today. Rather than examining the new commercial culture from the perspective of global neoliberalism, it deals with Russia’s pre-Soviet merchant estate (soslovie) and its present-day political-ideological evocations. While there is no direct cultural-professional continuity between pre-Soviet and post-Soviet merchants, some similarities have come to the fore and have been encouraged by the state and the Church. This is due to the promotion of a particular moral economy wherein the ‘Russian merchant’ figures as a positive category. Using a case study of a Russian trader in Yiwu, the article illustrates the new ways in which mistrust as well as ‘traditional’ merchant attributes such as patriotism and patriarchal authority, have been harnessed to create a successful Russian transnational business.     

Chile,October and November 2019: ‘Feel’ and field-work in times of crisis

One of the most important social upheavals in Chile since the end of the dictatorship started in October 2019, and continued until the coronavirus outbreak in March 2020. The event affected the ethnographic fieldwork that we, four anthropologists, were conducting at that time. This article draws on the recognition that, while being in different geographical locations, our respective experiences involve similar affects. Drawing on feminist epistemology, we have utilized these emotional experiences as a methodological tool to spark curiosity and open up a space for reconsidering fieldwork as ‘feel-work’. Our respective positioning, in terms of national and emotional feelings of belonging as well as physical location, created affective dissonances that raised uneasiness while at the same time opening up a productive space to think about fieldwork as an experience of ‘out-of-place’ bodies and ‘out-of-place’ feelings.