The supernatural protector of Constantinople: the Virgin and her icons in the tradition of the Avar siege

Abstract

Previous scholarship has maintained that icons of the Virgin were carried in procession during the Avar siege of Constantinople in A.D. 626. Based on a close reading of the primary sources from the seventh to the fourteenth centuries, this paper will argue in contrast that a tight linkage between Marian icons and protection of the Byzantine capital did not occur until after Iconoclasm. The larger implications of this conclusion concern the evolution of the cult of the Virgin in Constantinople from its initial focus on relics to a cult centered on icons and icon processions as it emerged in the second half of the tenth century.     

Parading the green – Procession as subaltern resistance in Manchester in 1867

This paper discusses the use of procession as a technique of subaltern resistance in a situation where hegemonic power is particularly dominant. After a review of the literature on hegemony, resistance and the origin and nature of processions, it discusses the situation in Manchester in late 1867 following the execution of the three Irishmen who became known as “The Manchester Martyrs”. Using contemporary British and Irish newspapers of varied outlook, it analyses processions of sympathy held on 24 November and 1 December. The organisation, route and composition of the processions and the dress and behaviour of the participants are analysed to demonstrate how procession can express resistance. The case study demonstrates how hegemony and resistance are closely intertwined and that spaces for resistance exist even in the most difficult circumstances, provided those organising resistance show sufficient understanding of the opportunities offered by national and local cultural traditions and local power relationships, and are able to persuade their followers to tailor their act of resistance to that context.     

∆ιoνυσίoυ Σoλωμoυ, Φoιηματα και ϕεζζ 'Eϕιμέλεια καιεσαγσ Στυλιανòσ'Aλεζίoυ

Abstract

In the last issue of this journal there appeared an article by Bissera Pentcheva in which the author argued that before iconoclasm the cult of Mary knew no images, in particular in processions, and that in addition images of Mary had no significance as protector of the city. Such phenomena first appeared in the tenth century and were then projected back on the past. In order to examine this thesis we will need once again to review the sources.     

Conversion front Greek Orthodoxy to Roman Catholicism in the Fourteenth Century

Abstract

Several prominent Byzantines, including the Emperor John V Palaiologos, converted to Roman Catholicism in the thirteenth and fourteenth centuries. This may seem an odd sort of conversion. After all, if the fundamental tenets of the Christian faith are contained in the Nicene Creed, then Greek Orthodox and Roman Catholic believers differ on only one tenet: whether the Holy Spirit proceeds from the Father or from the Father and the Son – the Filioque issue. For a Christian to admit the double procession of the Holy Spirit is hardly on the same level as admitting that Mohammed is the prophet of the one God. Indeed, many members of each church have been willing to call the procession of the Holy Spirit unknowable and leave it at that.     

The ‘Feast of the Liberation of Jerusalem’: remembering and reconstructing the First Crusade in the Holy City, 1099–1187

Every year on 15 July the Latin inhabitants of twelfth-century Jerusalem celebrated a feast in remembrance of the capture of the Holy City by the forces of the First Crusade on that day in 1099. This article explores how the inhabitants of Jerusalem interpreted that day – the culminating events of the crusade – in the context of celebrating this 15 July feast. It examines the events which took place in Jerusalem as the city fell on 15 July 1099 and traces the establishment of the feast, showing that it was founded within a few years of 1099. It then considers the development of the feast over the course of the twelfth century and examines the ritual processions prescribed in one liturgical programme used in Latin Jerusalem. It argues that the route of these processions had two functions: firstly, it mirrored the actions of the First Crusaders in Jerusalem on 15 July 1099; and, secondly, it visibly aligned Latin Jerusalem with sites which were associated with the Old and New Testaments. The route of these processions in Jerusalem was intended to convey an interpretation of the First Crusade as the continuation of biblical history.     

Coils,slabs, and molds: examining community affiliation between Late Archaic shell ring communities using radiographic imagery of pottery

ABSTRACT

Radiographic imaging is used to determine the techniques used to form vessels from two contemporaneous Late Archaic shell rings in coastal Georgia. These data, in concert with decorative and technofunctional data, suggest that different potting communities occupied each ring. The presence of different communities at each ring corresponds with larger regional patterns in which localized socio-political bodies developed during the Late Archaic. The findings offered in this paper suggest that localized groups did not exist in isolation but rather lived near one another for centuries.     

Presidential address given to the Folklore society,March 2004[1]

Glastonbury, a small town in the south‐west of England, is considered significant by a variety of religious groups and spiritual seekers. While there is a large degree of peaceful co‐existence between people holding radically different worldviews, the contested nature of Glastonbury as a spiritual centre is occasionally played out by means of public displays of religiosity, the most obvious example of which is the procession. This paper compares Christian and Goddess‐oriented processions as case studies in the use of traditional means to assert historical, spatial and spiritual claims in contemporary Glastonbury.     

The Classic-period pictographs at Juliq’ Cave,Alta Verapaz,Guatemala: an interdisciplinary approach to cave art as organizing principle

The Cave of Juliq’ in Alta Verapaz, Guatemala contains an impressive corpus of ancient Maya rock art. Unlike other examples of rock art in this area, the Juliq’ pictographs are simply rendered, generally consisting of lines, handprints, and other basic shapes. We thus focus on context rather than on iconographic content in order to access the meaning of these ancient pictographs. We argue that they were used to record human presence in and movement through the alien cave environment in specific ways, demarcating procession routes, points of transition, moments of physical prowess, and places charged with sacred power. These circuits within Juliq’ reflect attempts to order the Underworld landscape and link it to the surface world through ritual movement akin to aboveground ritual processions.     

European cultural diplomacy: diaspora relations with Kazakhstan

Abstract

Cultural diplomacy using diasporic communities as facilitators of interaction between states has long been important. This article suggests a typology of networks of communication derived from a case study of long-established diasporas living in post-independence Kazakhstan and their relationship with their European ‘homelands’. The typology juxtaposes the official stance of homeland governments expressed in formal and legal provisions with the lived experience of the diaspora communities. The study highlights the benefits of developing vibrant ‘valued’ networks of communication embracing both local diasporas and homeland embassies and agencies. In such cases, diplomatic benefits accrue to the homeland and local communities are empowered. Similarly, failing to capitalise on positive sentiment with some infrastructural support may leave an ‘expressive’ network as one of neglected potential.     

Holywell Lane: A Squatter Community in the Shropshire Coalfield

Abstract

The thirty or so cottages which lined Holywell Lane in the parish of Little Dawley, about 2 miles from the Iron Bridge, formed one of many squatter communities in the Coalbrookdale Coalfield. Documentary, oral, architectural and archaeological sources are here used to demonstrate the particular features of this kind of settlement, in its buildings, the long periods of tenure by some families, and the variety of occupations and by-employments of its inhabitants. It is argued that such open communities were an important influence on industrial development not just in the Shropshire coalfield, but elsewhere in Britain.     

Heretical networks between East and West: the case of the Fraticelli

ABSTRACT

This article explores the links between the Franciscan heresy of the Fraticelli and the Latin territories of Greece in the thirteenth to the fifteenth centuries. It argues that the early involvement of Franciscan dissidents, like Angelo Clareno, with the lands of Latin Romania played an important role in the development of the Franciscan movement of dissent, on the one hand by allowing its enemies to associate them with the disobedient Greek Church and on the other by establishing havens where the dissidents were relatively safe from the persecution of the Inquisition and whence they were also able to send missionaries back to Italy to revive the movement there. In doing so, the article reviews all the known information about Fraticelli communities in Greece, and discovers two hitherto unknown references, demonstrating that the sect continued to exist in Greece during the Ottoman period, thus outlasting the Fraticelli communities of Italy.     

Becoming ‘enchanted’ in agro-food spaces: engaging relational frameworks and photo elicitation with farm tour experiences

Abstract

Ecofeminists maintain that seemingly diverse and naturalized socio-ecological issues are in fact rooted within a particular cultural framework that perpetuates inequality and severs relationships among human and more-than-human communities. This important yet perhaps abstract understanding can be made tangible via examination of the ‘conventional’ food system, in which human and more-than-human communities are simultaneously otherized, marginalized, and exploited, realities largely hidden in a global industrial food system that disconnects production from consumption and obscures embedded relationships. Yet as consumer awareness rises, more people wish to know and move closer to the sources of their food, fueling community-based agro-food alternatives. When endowed with an ethic of care, such alternatives can be transformative for individuals and communities across scales.

This article situates conventional and alternative agro-food systems within relational frameworks of ecofeminism and care ethics and uses participant-driven photo elicitation (PDPE) to engage with experiences of consumers participating in a community farm tour. Findings suggest that such ‘enchanting’ experiences can begin to (re)embed food ‘products’ within contexts of place, people, and process, contributing to a relational consciousness that is central to an ethic of care. Findings also illustrate that PDPE can serve as a valuable window into experiences of reconnection, particularly useful for feminist researchers interested in learning more about enchantment and the transformational potential it holds.     

Constructing community at civic-ceremonial centers: pottery-making practices at Crystal River and Roberts Island

ABSTRACT

Crystal River (8CI1) and Roberts Island (8CI36, 8CI40, 8CI41) are neighboring mound complexes on Florida’s west-central Gulf Coast, with mainly sequential occupations during the Middle and Late Woodland periods, respectively. Previous work at Crystal River produced assemblages marked by a diversity of pastes and surface treatments, suggestive of distinct communities of practice. However, these excavations were unsystematic and poorly controlled, thus confounding understanding of temporal and spatial variation in practice. Recent excavations in domestic areas, combined with the analysis of older collections from mounds, support a finer-grained understanding of variation in ceramic production. Our analysis suggests that communities of practice persisted through time, although there is variation that corresponds well with changes in settlement.     

A quantitative assessment of intraspecific morphological variation in Gahagan bifaces from the southern Caddo area and central Texas

ABSTRACT

This investigation aggregates intact or reconstructed Gahagan bifaces from the southern Caddo area and central Texas to test the hypothesis that Gahagan biface morphology differs between the regions. The Gahagan bifaces (n=102) were scanned, then analyzed using a novel landmarking protocol and the tools of geometric morphometrics. Results provide a preview of the significant differences in Gahagan biface morphology expressed between the southern Caddo area and central Texas regions. The size discrepancy represents an inversion of current theoretical constructs that posit a decrease in tool size thought to articulate with an increase in distance from the raw material source. It is posited that the contrasting morphologies represent two discrete communities of practice; one (emergent Caddo horticulturalists) where Gahagan bifaces were enlisted primarily for burial and ritualistic activities, and the other (central Texas hunter-gatherers) where Gahagan bifaces were utilized over a longer time span in more practical and utilitarian contexts.     

Liberalism in Progress—From Equal Rights to Global Participation

Abstract

Michael Walzer defends a political liberalism that upholds the right to share in substantive goods as well as to enjoy civil liberties, and that supports the value and rights of particular ethnic, cultural, and religious communities. But Walzer tends to see the political sphere as one in which conflict continually threatens, and particular commitments must be suppressed or constrained. I propose what might be termed a "progressive" politics, in which particular identities and relationships are appreciated as the bases of meaningful social agency, and in which particular communities come together around problems of mutual concern to establish common ground and working relationships in a participatory democracy.     

The Impact and Compensation of Offshore Wind Farm Development: Analysing the Institutional Discourse from a French Case Study

Abstract

In France, the public acceptability of marine renewable energies and their impacts on ecosystem services (ES) involves questions about compensation for stakeholders, who may perceive some of their activities and interests to be modified. This paper seeks to understand how impacts on ES are perceived by institutional stakeholders and what is expected in terms of compensation. It also seeks to identify the communities of practice affected. We focus our study on the planned offshore wind farm in the bay of Saint-Brieuc. Our results show that institutional discourse is heterogeneous, depending on sensitivities, interests, and who or what the stakeholders surveyed represent or defend. Stakeholders' discourse can be interpreted on various gradients of perception. Six distinct communities of practice have been identified, based on the impacts perceived by institutional stakeholders. Lastly, we show that the community of practice seems to be a proper level at which to study perceptions and assess the no-net-loss goal.     

The Evolution and Destruction of Oorlam Communities in the Rustenburg District of South Africa: The Cases of Welgeval and Bethlehem, 1850s–1980

Abstract

This is a study of two Oorlam communities in the Rustenburg district. The one, Welgeval, was predominantly rural, the other Bethlehem, otherwise known as the Oorlam Locasie, in Rustenburg town itself, was mostly urban in character. They were situated no more than 60 kilometres apart. They were both off-springs of Boer, later Afrikaner society, and, to a lesser extent, of attachment to missionaries. They both survived for approximately the same duration, and both were victims, in slightly different ways, of apartheid. There was some known contact between the two communities. The emergence of their respective histories has rested in part on land restitution claims, which like many across South Africa, have brought to light previously forgotten or uncovered remembrances. There are, therefore, significant points of similarity and comparison between them. This article further complements the existing literature of previous scholars on the Oorlam by uncovering the experiences of two more sites of Oorlam occupation. Finally a study of the two communities raises interesting issues regarding their identity and the ways in which they have remembered and reconstructed their pasts.     

Assessing Conflict and Exchange: The Defensive and Access Layout of La Alumbrera (c. AD 1000–1480, North-west Argentina)

Abstract

The Regional Development Period (c. ad 1000–1480) in north-west Argentina is characterized, among other important features, by the coexistence of two phenomena seemingly opposed: a constant situation of violent conflict between communities and the maintenance or even intensification of interregional goods exchange networks. Although recent studies recognize the simultaneity of these processes, only a few scholars asked how communities dealt with the necessity of protecting themselves as well as obtaining distant resources. In this paper we present the analysis of the defensive and access layout of La Alumbrera archeological site which has the peculiarity of condensing features that may illustrate an example of how conflict and exchange coexisted at a local scale.