共查询到20条相似文献,搜索用时 15 毫秒
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HOU Jianxin 《Frontiers of History in China》2007,2(1):1
The Western terms feudal and feudalism have been widely and improperly translated as fengjian in contemporary China. The early Western Sinologists and Chinese scholars, including Yan Fu, did not originally make such a translation. Yan initially transliterated the term feudalism as fute zhi in his early translations. It was not until the 20th century, when Western classical evolutionism found its way into China, that feudalism was reduced to an abstract concept, and the Western European model was generalized as a framework for understanding development in China and the whole world. Only then did Yan Fu first equate feudalism with fengjian, and China was believed to have experienced a feudal society in the same sense as Europe. From the perspective of intellectual history, using evidential and theoretical analyses, this article attempts to show that feudalism was a historical product in the development of Western Europe and existed only in Europe, fengjian is a system appropriate only in discussions of pre-Qin China, and China from the Qin to the Qing experienced instead a system of imperial autocracy. The medieval periods in the West and in China evidence widely divergent social forms and hence should not be confused with the same label. 相似文献
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V. A. Pulyarkin 《Eurasian Geography and Economics》2013,54(5):237-247
The author traces the evolution of the environmentalist concept through Marxist philosophy and analyzes the influence on the geographical environment on society. He adduces a number of examples to demonstrate the significance of the environmental factor in various historical contexts. For another discussion on the same subject, the reader is referred to Ian M. Matley, “The Marxist approach to the geographical environment,” Annals of the Association of American Geographers, Vol. 56, No. I, March 1966, pp. 97–111. 相似文献
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Willy Maley 《The Seventeenth century》2018,33(4):463-483
ABSTRACTIn the seventeenth century, John Kerrigan reminds us, “models of empire did not always turn on monarchy”. In this essay, I trace a vision of “Neptune’s empire” shared by royalists and republicans, binding English national interest to British overseas expansion. I take as my text a poem entitled “Neptune to the Common-wealth of England”, prefixed to Marchamont Nedham’s 1652 English translation of Mare Clausum (1635), John Selden’s response to Mare Liberum (1609) by Hugo Grotius. This minor work is read alongside some equally obscure and more familiar texts in order to point up the ways in which it speaks to persistent cultural and political interests. I trace the afterlife of this verse, its critical reception and its unique status as a fragment that exemplifies the crossover between colonial republic and imperial monarchy at a crucial moment in British history, a moment that, with Brexit, remains resonant. 相似文献
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John Hughson 《International Journal of Cultural Policy》2013,19(3):319-330
This article examines the emerging intrusion of sport into the realm of cultural policy in tandem with an increased emphasis on culture in civic planning programs. The empirical focus of the article is on the location of sport within recent campaigns by British regional cities to win the title of European City of Culture, to be conferred in 2008. The particular case study considered is the unsuccessful joint bid put forward by Newcastle‐upon‐Tyne and Gateshead. The article looks at how the economic revival of Newcastle has been driven by cultural regeneration, and at how sport has assumed a prominent place within the cultural symbolism and iconography of the city. Consideration is given to the policy background and implications; in particular, the developing links between sport policy and cultural policy and sport considered in relation to the “creative industries” and the arts as more traditionally perceived. The article offers critical reflection upon the role of sport within the desired cultural democracy of the planners and promoters of the “city of culture”. 相似文献
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Philip Ross 《European Legacy》2004,9(4):455-467
This paper assumes that there is something in the logic of the capitalist mode of production such that, in the words of Marx and Engels' Communist Manifesto, it “must nestle everywhere, settle everywhere, establish connections everywhere,” giving a “cosmopolitan character to production and consumption in every country.” It assumes, that is, that there is an inherent tendency in capitalism to seek to globalize. Further, it is argued that one can plausibly claim that the capitalist mode of production has succeeded, or is succeeding, in globalizing against the countervailing forces of the managing state and organized labor. It is argued that this development represents, to use Marcuse's words, something like a “closing of the universe of discourse” or a “paralysis of criticism” and the emergence of a “society without opposition,” but in a context, in crucial respects, fundamentally different from that analysed by Marcuse in the 1960s. 相似文献
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Niels Peter Lemche 《SJOT: Scandinavian Journal of the Old Testament》2013,27(2):268-290
RÉSUMÉComparer l’histoire construite de l’Israël biblique à celle des Aztéques, telle que Christian Duverger l’a analysée, premet de dégager un certain nombre de parallèles. En insistant sur leur migration, ces derniers ont élaboré un grand récit initiatique qui avait pour but de légitimer leur installation à Mexico et de justifier leur volonté hégémonique. Avec quelques différences d’importance, le récit biblique de l’exode d’Égypte puis de la conquête de Canaan comporte des aspects idéologiques similaires. Parailleurs, si les Aztèques se voyaient comme étant les héritiers des Toltèques, le royaume de Jude usurpa le prestige du royaume historique d’Israël entraînant une grande confusion autour de ce nom. 相似文献
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