Empire,Colonial Enterprise,and Speculation: Cape Breton’s Coal Boom of the 1860s

ABSTRACT

During the 1860s Cape Breton Island’s Sydney coalfield, at the northeastern tip of Nova Scotia, experienced dramatic economic expansion. Historical interpretation of this understudied coal boom has emphasised the transition towards a liberal era of competition and growing dependence upon American capital and markets. This article presents a revised interpretation, and reflects a renewed engagement with empire in the writing of the history of Canadian capitalism. Drawing upon the work of James Belich and John Darwin, it locates this coal boom in an evolving and expanding ‘Angloworld’ and ‘British world-system,’ and demonstrates how the Sydney coalfield was shaped by the social and economic configurations that developed in the region under the British Empire. During this period, established colonial elites captured coal property and sought to integrate Cape Breton coal into the Atlantic economy in which their region had historically operated. They treated coal as a new commodity to trade and profit from, but coal mining required the mobilisation of credit and infrastructure expenditures that exceeded what was typically required to participate in the region’s traditional staples trades. Large fixed investments engendered economic and political commitments that spurred growth even under highly volatile circumstances, as promotion and speculation drove growth from the supply side and attracted London capital. Overcapacity, ruinous competition, and social crisis eventually resulted, as the Atlantic economy that gave rise to the boom fell apart. This episode reveals the operation of colonial networks and an ‘empire effect’ that produced a distinctive pattern of development on the Sydney coalfield whose legacy would be lasting.     

Colonial Dreams and Nightmares: British and French Perceptions of Republican Policies in Spanish Morocco (1931–1936)

Historians’ continuing interest in the origins of the Spanish Civil War has recently extended to the colonial policies of the Spanish Second Republic in Morocco, a relatively unexplored issue in previous decades, which has informed new approaches to the military uprising of July 1936. Foreign sources and archives, however, have been generally overlooked in this context. This article claims that British and French delegates in Morocco made critical observations about republican reforms in Spanish Morocco, which have much to add to this debate. They raised questions regarding the continuity of republican policies in Morocco and the anti-republican attitudes within the Army of Africa. They also challenged conventional knowledge concerning the difficulties encountered by alternative colonial projects in Morocco. In the end, their reports not only questioned metropolitan options but also anticipated the attitudes of the British and French governments, vis-à-vis the military rebellion.     

Diet and Provisioning in the High Andes: A Spanish Colonial Settlement on the Outskirts of Potosí, Bolivia

Once silver was discovered in the mountain of Cerro Rico, the large urban center of Potosí, Bolivia flourished. Situated at almost 4000 m (13,000 ft) above sea level in the eastern cordillera of the Andes mountains, provisioning the region was very challenging. A study of zooarchaeological remains associated with elite Spanish colonial residents living on the outskirts of Potosí in Tarapaya indicates that wealthy inhabitants were able to procure meat sources that strongly reflect Iberian rather than Andean food habits while material culture strongly reflects local influence. Provisioning the mining community with food overcame obstacles of distance, elevation, and spoilage.     

Colonial Research and the Social Sciences at the End of Empire: The West Indian Social Survey, 1944–57

After the ending of slavery the West Indian colonies were marginalised in British imperial consciousness but the major disturbances of the 1930s jolted the complacency of colonial administrators and aroused more widespread concern over lack of development. At the same time, there was greater official recognition of the academic social sciences in formulating policies to promote colonial development and counter mounting threats to empire. This article focuses on a major study carried out in Jamaica in the late 1940s, the West Indian Social Survey, whose main brief was to research aspects of African Caribbean culture that acted as a barrier to progress. It evaluates the context, origins and conceptual and methodological underpinnings of the project, looks at problems encountered by the researchers during the survey and in publishing the findings and, finally, considers the impact of the research on academic knowledge and policy making. A key theme is the relationship between the Colonial Office, the academics on the Colonial Social Science Research Council who sponsored and supervised the project, and the research team in the field. Problems in the inception and management of the project and publication of research findings raise questions as to who were the gatekeepers of academic knowledge and how such knowledge was constructed and disseminated.     

Order on the Edge of Empire: Social Network Analysis of Colonial Mission Landscapes in Nuevo México and the Pimería Alta

International Journal of Historical Archaeology - Archaeologists working from a postcolonial framework are increasingly examining how the politics of Indigenous societies in North America...     

Petitions from Peripheries of Empire: Louisiana and Québec

As stress on water resources increases from growing human demands and a changing climate, recognition of the need to develop effective strategies for water governance is expanding. Consequently, it is timely to consider the legacy of effective instances of water policy innovation that have been highly influential in water resource management in Canada. We present two historical examples of policy transfer – that is, when policy employed in one jurisdiction is adapted for use in another. The first is the late nineteenth-century adoption of water allocation law in the North-West Territories that was a noteworthy departure from how water had been allocated in eastern Canada. The second is the twentieth-century introduction of conservation authorities in Ontario as regional watershed-based management entities. These examples illustrate how, in an era of expert-driven natural resources management, notions of governance were adapted from Australia and the United States. They also reveal how the biophysically-based policy context of water influences which policy transfer mechanisms are appropriate for lesson-learning. We conclude that the potential for policy transfer and lesson-learning to shorten the policy innovation timeline must be viewed as a critical response to urgent and evolving demands on water.     

Empire Day in Africa: Patriotic Colonial Childhood,Imperial Spectacle and Nationalism in Nigeria, 1905–60

Anyone born or raised in Nigeria, Africa’s most populous country, after 1960 would remember Children’s Day, observed every 27 May. However, few knew that it started as Empire Day in the first decade of the twentieth century—fewer are aware that it was a significant symbol of imperial domination, decolonised from the late 1950s to align with postcolonial ideals of self-determination and nation-building. African historical research has examined the sites and symbols (such as western biomedicine and education, police and prison, and indirect rule) through which British imperialism established and maintained itself in Africa. However, little is known about Empire Day, an invented tradition of ritualistic yearly veneration of the glory of the British Empire, which was first celebrated in Britain in 1904 and was immediately introduced to the African colonies. In this article, I examine the story of Empire Day as a significant colonial spectacle and performance of imperial authority in Nigeria, and how it assumed new meanings and functions among diverse groups of Nigerian children and adults. Empire Day, more than any other commemoration, placed children at the centre of imperialism and recognised them as a vital element in the sustenance of an imagined citizenship of the British Empire.     

Native Yucatán and Spanish influence: The archaeology and history of chikinchel

Researchers interested in developing long-term social histories are faced with myriad difficulties rising from the biased and fragmentary nature of various available sources of information on the distant past. Understanding the crucial centuries surrounding the Spanish invasion of the northern Maya lowlands is hindered by uncritical mixing of the written and material records. This case study from the Chikinchel region in northeast Yucatán is focused on economic issues. Relevant data from each register first are considered separately in order to preserve the integrity of each source. The resulting synthesis offers a new, well-informed interpretation of late prehispanic economic organization and its alteration under Spanish authority.     

The Capture and Curation of the Cannibal ‘Vendovi’: Reality and Representation of a Pacific Frontier

ABSTRACT

The United States Exploring Expedition into the Pacific launched in 1838 was marked, like the continental expansion westward, by violent encounters with Native peoples. By examining the record of the expedition's kidnapping of the Fijian Ro Veidovi, the fate of his body after death, and the ways his story came to be invoked in the official narrative of the expedition, the popular press, the ‘National Gallery’ and, more recently, the Fijian press, this paper demonstrates how violent contacts on the Pacific frontier were remembered, effaced, and reconceived. The changing story of Ro Veidovi permanently bridged distant locales in an emerging ‘Pacific World’, setting in motion transcultural negotiations that continue to this day.     

Marvell as libertin: Upon Appleton House and the Legacy of Théophile de Viau

Abstract

This paper argues for a ‘libertine Marvell’ as heir to a line of intellectual and poetic influence stretching from the atheist philosopher Lucilio Vanini, through the poets Théophile de Viau and Marc-Antoine Gérard de Saint-Amant, via their English translators Charles Cotton, Thomas Stanley, and Thomas Fairfax, to Marvell’s poem Upon Appleton House. It argues that Upon Appleton House captures the libertine spirit of Théophile more faithfully than Stanley and Cotton’s largely sanitised versions. Conversely, French libertine poetry and thought of the 1610s and 1620s are seen to provide the best context for understanding the ‘vitalism’ of Marvell’s garden poems, as well as their unusually divagating observational style.     

Missionary Critiques of Empire, 1920–1932: Between Interventionism and Anti-imperialism

This article investigates the activism of North American evangelical and Christian pacifist missionaries, specifically the leadership of the Committee of Cooperation in Latin America (CCLA) and the Fellowship of Reconciliation (FOR), who took direct action to oppose US foreign policy toward Latin America prior to the promulgation of the Good Neighbor Policy in 1933. These historical actors were struggling to articulate a moral and Christian-based anti-imperialism that would bring Latin Americans and North Americans together. They were doing so at a critical historical moment of high US interventionism. Their respective missionary agendas demanded that they articulate non-violent, ethical and spiritual forms of anti-imperialist dissent as a way to salvage the Western Hemisphere from excessive materialism and unfair governance as well as to bolster the legitimacy of their missionary work abroad. A distinctive feature of the CCLA and the FOR's missionary work was their attempts to forge relationships with sectors of the Latin American anti-imperialist left. Their critiques of empire thus emerged in dialogue with anti-imperialist ideas that came from outside the United States, as they allowed themselves to be instructed by the vision and philosophies of the Latin American thinkers themselves.