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This article shows how a movement for gender parity in politics, distinct from the second-wave women's liberation movement, formed in the 1990s, and how the subsequent parity reforms, which public opinion strongly favoured, gained support among political elites. It highlights the triumph of a conception of democracy based on the idea that political representation is to be shared between two equal and different sexes. Nevertheless, what appears to be a common sense victory, namely, the establishment of a universalism finally made real by the increase in the number of women in elected assemblies, is in fact ambiguous, especially when considered in relation to the feminism of the 1970s.  相似文献   

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Although Luc Ferry contrasted eco-feminism with the feminism of Simone de Beauvoir, the concept was coined by one of her close friends, Françoise d’Eaubonne, who, admittedly, is not well known. This is why the author presents an outline of her thinking and her early feminism and how the latter came to be combined with environmentalism to result in a theory which is as much eco-feminist as it is anarcha-feminist.  相似文献   

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This article reviews three recent books on the history of the late nineteenth-century French anarchist movement—one by the French historian Vivien Bouhey and the other two by American scholars, Alexander McKinley and John Merriman. It replaces these works in the context of a renewed interest in the study of the anarchist movement, as an early example of transnational terrorist organisation, and as a relevant field of application for the historiographic concepts of network and transnationalism. In conclusion, it highlights the differences between French and US approaches to the study of anarchism, and evidences the limits of the ‘transnational turn’ in this particular historical field.  相似文献   

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Astronomical data issued from observatories find multiple uses on land, as well as on sea. Due to their structure and periodicity, scientific reviews are particularly adapted to peer review and sharing of data between astronomers as well as between astronomers and hobbyists. During the 19th century regional observatories first gather together professionals interested in the practical applications of the observations and later, under the influence of personalities such as Camille Flammarion, they bring together a larger non-professional audience. Being the epicentre of scientific exchange, the reviews have in the 20th century found their place on the websites of academic institutions as well as users forums.  相似文献   

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This article reviews the factors determining whether the ecology movement in France has been a success or a failure. Broadly speaking the French ecology move ment - l'écologisme français - came into existence to fulfil a dual ambition. First, through its incursion into the political arena - an incursion initially thought of as temporary - its purpose was to force other political parties and public bodies to pay greater attention to environmental issues. Second, in the swirl of ideas following May 1968, its ambition was to become a 'politics of the future': among other things, it would strive to displace the other parties and undermine or redefine the traditional divide between the Left and Right. These and other concerns are analysed in order to assess what role 'ecologism' plays in France today. This article is based on the author's latest book, L'introuvable écologisme français (PUF, 2000).  相似文献   

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In his writings between 1941 and 1951, Michael Polanyi developed a distinctive view of liberal social and political life. Planned organizations are a part of all modern societies, according to Polanyi, but in liberal modernity he highlighted dynamic social orders whose agents freely adjust their efforts in light of the initiatives and accomplishments of their peers. Liberal society itself is the most extensive of dynamic orders, with the market economy, and cultural orders of scientific research, Protestant religious inquiry, and common law among its constituents. Liberal society and its dynamic orders of culture are, Polanyi explained, directed at transcendent ideals (truth, beauty, and justice). He saw knowledge, rules of practice, and standards of value in these orders as being preserved in traditions that inform and constrain the initiatives of their members. Investing faith in a cultural enterprise, Polanyi's agents choose to act responsibly, dedicating their freedom to an ideal end. They are custodians and cultivators of the heritage of their dynamic order.  相似文献   

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Au cours de la deuxième moitié du XXème siècle, la Fédération Française d'Education Physique et de Gymnastique Volontaire (FFEPGV) se positionne comme l'interlocuteur privilégié en matière d'entretien physique du corps. Cependant, durant les décennies 1970 et 1980, émergent de nouvelles propositions qui viennent concurrencer les contenus qu'elles proposent: tandis qu'à partir de la fin des années 1960 apparaissent de multiples techniques « douces » prétendant rompre avec les gymnastiques traditionnelles telles que celles défendues par la fédération, la première moitié des années 1980 est marquée par la diffusion massive des gymnastiques aérobiques. Cet article s'intéresse aux réactions des sphères dirigeantes de la FFEPGV devant des évolutions sociales tendant à remettre en question les choix qu'elle a effectués. Au cours des années 1970, des nouvelles pratiques vont faire l'objet d'une appropriation active par certains cadres fédéraux. Par contre, dans la première moitié des années 1980, les dirigeants fédéraux vont vivement réagir contre les gymnastiques de forme et démontrer la distance qui les sépare des principes qui guident la fédération. Cependant, ces choix ne font pas l'unanimité, ce qui conduit la FFEPGV à nuancer son positionnement par rapport aux pratiques corporelles extérieures.  相似文献   

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The history of women in France has not yet achieved the recognition it deserves. As a category, it is ill identified and remains on the margins of the «other» history. The history of women will remain bordeline unless we reinstate the historicity of the tensions inherent in gender relations, which up to now have been excluded as an object of study in the field of political history, which itself has been conceptualized outside the framework of power relations. A complete renewal of the way in which history is written is thus crucial. What is at stake lies between a linear, continuous history and the historical discontinuities that emerge in its gaps; between representative female individuals, as objects of representation, and the critical subjects who strain against representation as a form of power.  相似文献   

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