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1.
Abstract

The origins of the Indian space program are typically traced back to the founding of a rocket launch base in Thumba in the state of Kerala in India in the 1960s. In creating infrastructure at Thumba, Indian scientific elites used geography as an instrument to create a vast international network of scientific and political actors committed to the science that was possible within India, particularly cosmic ray studies. They were drawing on a long tradition of linking geography to science redolent of the colonial era but were inspired by their newly constituted political imaginary of independent India as a place where science, geography, and nation were perfectly mapped on to each other. NASA’s help was crucial in this regard, enabled as a tool in Cold War high politics, as American technocrats sought to steer India towards the West, while India itself was keenly aware of a more proximate phenomenon, Pakistan’s own burgeoning efforts to do the same. Concerned about domestic opprobrium to large Indian investments in space technology, Indian and American actors shielded the Thumba project from critique by installing it under the umbrella of the international order, in this case the United Nations. This internationalism was complemented by a deep and firm belief in the universalism of modern science as a portable instrument, capable of improving the social order anywhere, regardless of political or social context.  相似文献   

2.
ABSTRACT

After the first Indian peaceful nuclear explosion in 1974 international observers perceived Argentina and Brazil, long-time rivals in South America, as countries that could follow suit. Not only had they not signed the Nuclear Non-Proliferation Treaty (NPT), they had also not joined the Tlatelolco Treaty: the Latin American and Caribbean nuclear-weapon-free zone. In this context, the US began to reassess and tighten its nonproliferation policy, particularly throughout the Jimmy Carter presidency (1977–1981). Carter's foreign policy sought to stall Argentine–Brazilian efforts to master the nuclear fuel cycle, as well as push them toward Tlatelolco. These efforts ultimately proved unsuccessful. However, after a visit to Argentina and Brazil, US congressman Paul Findley suggested in 1977 that they consider a bilateral agreement, whereby they would agree to mutual inspections and renounce the right to conduct peaceful nuclear explosions. Even though it was disregarded at the time, these are the core ideas behind the creation of the Brazilian–Argentine Agency for Accounting and Control of Nuclear Materials (ABACC) established in 1991. This article, then, seeks to fill the gaps in what today constitutes an unknown episode in the dense nuclear nonproliferation history of the 1970s.  相似文献   

3.
ABSTRACT

Aerial theatre, the use of aviation spectacle to project images of future warfare, national power and technological prowess, was a key method for creating an airminded public in the early twentieth century. The most significant and influential form of aerial theatre in interwar Britain was the Royal Air Force Display at Hendon, in which military aircraft put on impressive flying performances before large crowds, including an elaborate set-piece acting out a battle scenario with an imaginary enemy. Hendon was emulated by other air displays in Britain and in Australia, even civilian ones. Indeed, the inability of the much smaller Royal Australian Air Force to regularly project spectacle on the scale of Hendon across a much larger nation created a gap which civilian aviation organisations then tried to fill. Hendon thus helped to propagate a militarised civilian aerial theatre, and hence airmindedness, in both Britain and Australia.  相似文献   

4.
《Textile history》2013,44(1):74-81
Abstract

It is rare to come across a work of Native American textile art that is as intriguing for its aesthetic attributes as for the history with which it is associated. Sadly, the reason for this infrequency is not for lack of historical interest, but rather the deplorable deficiency of documentation for most Native American museum artifacts. It was fortuitous then, when I encountered a bag in the collection of the Royal Ontario Museum (ROM), Toronto, whose striking appearance is matched with documentation of its extraordinary history with Ojibway Chiefs Maungwudaus and John Tecumseh Henry. Recovering the bag's history required detective work. What follows is the story of emerging clues, surprising discoveries and the insights that they facilitated for the artifact 'detective'.  相似文献   

5.
6.
ABSTRACT

Efforts to explore Pakistan's nuclear weapons options had been underway since 1972 alongside Pakistan's quest for nuclear energy. However, the American concerns about Pakistan developing a nuclear weapons capability did not surface until after the Indian test in May 1974. The Indian nuclear test marked the beginning of the nuclear disorder in South Asia and paved way for Pakistan's nuclearization. This article assesses US non-proliferation policy towards Pakistan under the Gerald Ford administration from 1974 to 1977. The administration attempted to curb Pakistan's latent proliferation potential by pressuring France and Pakistan to cancel their plutonium reprocessing agreement. Though it remained unsuccessful in its attempts to restrain Pakistan's nuclear development, the administration tried to develop a quid pro quo with Pakistan by pushing the country to choose military aid over bomb. Pakistan chose the bomb for it felt that US non-proliferation policy in South Asia was skewed in favor of India.  相似文献   

7.
In this forum, patiently achieved through months of cyber-work, participants Nayanjot Lahiri (India), Nick Shepherd (South Africa), Joe Watkins (USA) and Larry Zimmerman (USA), plus the two editors of Arqueología Suramericana, Alejandro Haber (Argentina) and Cristóbal Gnecco (Colombia), discuss the topic of archaeology and decolonization. Nayanjot Lahiri teaches archaeology in her capacity as Professor at the Department of History, University of Delhi. Her books include Finding Forgotten Cities: How the Indus Civilization was Discovered (2005) and The Archaeology of Indian Trade Routes (1992). She has edited The Decline and Fall of the Indus Civilization (2000) and an issue of World Archaeology entitled The Archaeology of Hinduism (2004). Nick Shepherd is a senior lecturer in the Center for African Studies at the University of Cape Town, where he convenes the program in public culture in Africa. He sits on the executive committee of the World Archaeological Congress, and is co-editor of the journal Archaeologies: Journal of the World Archaeological Congress. In 2004 he was based at Harvard University as a Mandela Fellow. He has published widely on issues of archaeology and society in Africa, and on issues of public history and heritage. Joe Watkins is Choctaw Indian and archaeologist Joe Watkins is an Associate Professor of Anthropology at the University of New Mexico. He is 1/2 Choctaw Indian by blood, and has been involved in archaeology for more than thirty-five years. He received his Bachelor’s of Arts degree in Anthropology from the University of Oklahoma and his Master’s of Arts and Doctor of Philosophy degrees in Anthropology from Southern Methodist University, where his doctorate examined archaeologists’ responses to questionnaire scenarios concerning their perceptions of American Indian issues. His current study interests include the ethical practice of anthropology and the study of anthropology’s relationships with descendant communities and Aboriginal populations, and he has published numerous articles on these topics. His first book Indigenous Archaeology: American Indian Values and Scientific Practice (AltaMira Press, 2000) examined the relationships between American Indians and archaeologists and is in its second printing His latest book, Reclaiming Physical Heritage: Repatriation and Sacred Sites (Chelsea House Publishers 2005) is aimed toward creating an awareness of Native American issues among high school students. Larry J. Zimmerman is Professor of Anthropology and Museum Studies and Public Scholar of Native American Representation at Indiana University-Purdue University Indianapolis and the Eiteljorg Museum of American Indians and Western Art. He is Vice President of the World Archaeological Congress. He also has served WAC as its Executive Secretary and as the organizer of the first WAC Inter-Congress on Archaeological Ethics and the Treatment of the Dead. His research interests include the archaeology of the North American Plains, contemporary American Indian issues, and his current project examining the archaeology of homelessness. Originally published in Spanish in Arqueología Suramericana 3(1), 2007  相似文献   

8.
Abstract

Every French town has its rue Charles de Gaulle. None has a Boulevard Pétain or Place Maginot. These names associated with the defeat and dishonour of France in 1940 have no place in the national heritage. Pétain died disgraced, But the line bearing Maginot's name remains, though kept firmly off the official tourist map. Constructed as ‘France's Shield’ amd beheld as the eighth wonder of the world’, it nevertheless, warped conceptions of modern warfare and bred defeatism. Hence the Fall of France, hence the line's heritage oblivion. And yet, amateur enthusiasts (German as well as French) persist in their efforts to restore the forts of the Maginot line to an order approaching their original state. Their passion has less to do with revising historical reputations than with archaeological engineering. Visitors witness the spectacle of a private heritage‐subverting dedication to make these vast underground ships ready to sail again.  相似文献   

9.
Focusing on the representation of Indian shawls and Indian tea in Elizabeth Gaskell’s North and South, this article has two aims: first, it argues that the novel creates its ideology of domesticity and proper femininity through the creation of a readable object world. It is evident that one of the consequences of the empire was to Indianise its English subjects, thereby making them more cosmopolitan and making the English home a monument to imperial Britain’s success in the global system of commodity production, distribution, and consumption. These links then brought together the materiality of the empire and the Victorian preoccupation with material culture, constituting an imperial culture based on domestic interiority, visual and tactile pleasure, and political economy. Second, the article attempts to show how the ambiguities that enter the text along with these foreign objects unsettle the status quo established by the novel’s middle-class ideology and propose utopian alternatives to it through a mobile, boundary-crossing female body and a more porous domestic setting. These alternatives are entirely speculative, incomplete, and restrained, but significant nonetheless, precisely because they turn this ideology’s emphasis on the middle-class female body inside out, so as to recompose this body and its habitual spaces in new ways.  相似文献   

10.
ABSTRACT

The postal system in the American colonies is an understudied arm of the first British Empire. Although outside the main institutions of colonial administration, the post office followed the overall periodisation of imperial affairs, as America waxed and waned in London’s attention. This directly shaped the geography of the post office, because American officials focused on the post’s ability to connect American towns, while British officials emphasised the transatlantic connection of the postal packet ships. The packets, however, were not as important to transatlantic communications as they imagined, which led the American officials to resist when London wanted to make New York City the headquarters of the American post.  相似文献   

11.
A Time to Speak     
《Political Theology》2013,14(2):195-198
Abstract

This article explores the significance of resonance as a mode of social causality in response to William Connolly's book, Capitalism and Christianity, American Style. While applauding Connolly's identification of "affinities of spirituality" as effective in forming American politics, it suggests that the character structure of ressentiment that is encountered in right-wing Christianity and politics may be the result of instability. Examining the economic basis for growth and instability in the creation of dollars in the form of debt lacking an underlying guarantee, it suggests that this instability is felt throughout American society in everyday experiences of credit and debt.  相似文献   

12.
This paper compares late eighteenth-century claims for the authenticity of Macpherson's Ossian and for the existence of Welsh Indians. It shows that although both claims were supported in part by appeals to similarities between Celtic and American Indian languages, the appeals in each case were very different. On the one hand, the Edinburgh literati who supported Ossian's authenticity focused on expressive structures shared by all primitive societies. On the other hand, radically Protestant antiquarians and philologists focused on lexical similarities that they argued demonstrate a genetic link between certain American Indians and the Welsh. The paper uses this fundamental difference underlying a superficial similarity, to explore in greater detail the distinction between philosophical historians among the Edinburgh literati, who were religiously moderate, politically conservative, and promoted Scotland's integration into a modern, polite, commercial and English-speaking empire, and the Welsh antiquarians, who were religious and political radicals and whose interest in the Welsh Indians reflected and reinforced their attempts to resurrect a distant golden age of Celtic Britain.
pe’nguin. (1) A bird. This bird was found with this name, as is supposed, by the first discoverers of America; and penguin signifying in Welsh a white head, and the head of this fowl being white, it has been imagined, that America was peopled from Wales …  相似文献   

13.
《Political Theology》2013,14(2):137-158
Abstract

In his inaugural speech, President George W. Bush suggested that the mission of America to spread freedom and democracy in the world is a divinely authored mission. The intention first announced in Bush's inaugural to globalize an American Christian vision of freedom and democracy, and of free market capitalism, reflects the theological underpinnings of the neo-conservativism of the Bush administration. In this article I trace the remarkable continuities between the neo-conservative political theology of Bush and his acolytes and more mainstream Niebuhrian approaches to democracy and the ‘manifest destiny’ of America. I then subject the emergence of an American imperium, and the political theology associated with it, to a critique in dialogue with early Christian critics of Roman Empire, and with the Christian pacifist tradition as recently retrieved by North American theological ethicists John Howard Yoder and Stanley Hauerwas.  相似文献   

14.
This article revisits the annual US presidential ritual of pardoning a Thanksgiving turkey, and explores the changes made to the procedures since 2003, when the author's Prickly Paradigm pamphlet on the issue was published. This includes such curious developments as the turkey being retired to Disneyland in Florida instead of a nearby petting zoo; the presidential contender Sarah Palin's attempt at pardoning her own turkey, a PR disaster with a twist; the new Virginia‐based movement to pardon a pig instead of a turkey; and President Obama's apparent reluctance in face of the ceremony — by now a spectacle so firmly implanted in US political life that it can no longer be dislodged. An extended interpretation is offered for just how all these developments relate to the deep‐seated American ambivalence towards the place of Native Americans in the nation's history, as well as towards the position of the US as a military superpower.  相似文献   

15.
Abstract

South Africa's railway and harbours operator (SAR&;H) was the arch promoter of overseas tourism to South Africa for thirty years after Union in 1910. To its package tours for independent inbound tourists, the SAR&;H added exclusive port-to-port rail trips across South Africa by partnering with overseas cruise ship operators. Whereas the European market was a mainstay, the more distant North American market only became accessible in relation to lengthy round-the-world cruises. Between 1926 and 1939 approximately fifty long-distance luxury trains met thirty-one cruise liners to transport some 5,000 wealthy tourists through various inland scenic, cultural and wildlife attractions in southern Africa. Port calls by visiting cruise liners created their own spectacle and stir. Eventually more cruise passengers elected to stay on board ship at the end of long ocean voyages, elite visitors took cross-country flights to increase the novelty of travel, and this first period of South African sea-rail tourism came to a close.  相似文献   

16.
ABSTRACT

During the Cold War defectors were invariably paraded as propaganda trophies. The wider political significance of defections has hitherto been interrogated almost exclusively in an East–West binary. Utilising recently declassified documents from three continents, attention is focused on the elided role played by the developing world in the Cold War asylum story and, specifically, that of non-aligned India. By reinterpreting international responses to three Soviet defections that occurred in India in the 1960s, new light is shed upon political asylum as a source of North–South tension and discord.  相似文献   

17.
Abstract

Responding to Samuel Huntington's argument in Who Are We? The Challenges to America's National Identity, this article explores the problematic character of American national identity. While Huntington presents himself as trying to conserve a traditional American identity based on both political creed and Anglo-Protestant culture, I contend that America's founding political theory and its philosophic sources are ambiguous on the question of culture and national identity. The Declaration of Independence and the social contract theories that helped inform it seem to invite a kind of cosmopolitan commitment to a creedal identity while at the same time leaving open the possibility of a more exclusive cultural identity. In the end, this ambiguity works to undermine a public sense that the political order should try to conserve a particular culture, a tendency that is furthered by a democratic regime's natural inclinations toward universalism and egalitarianism. It seems, then, that the problem of the preservation of American cultural identity is rooted in the very culture that Huntington wishes to preserve.  相似文献   

18.
Abstract

Studies of neoliberalism’s rise in the second half of the twentieth century have focused on influential US and European thinkers and global economic institutions. They rarely mention India. This article argues that, in the 1950s and early 1960s, Nehru’s India served as both a central laboratory and a discursive field for international economists debating the proper role of the state in economic development. US economists like John Kenneth Galbraith held up India planning as a proxy for the ‘American way’ of capitalism in Asia; neoliberal economists like Milton Friedman and B.R. Shenoy excoriated Nehru’s ‘road to socialism.’ As India’s economy stumbled in the late 1960s, neoliberal economists used Indian foundations to build an empirical and rhetorical case against scientific planning. Their cautionary tales about India’s ‘Permit-License-Raj’ helped to construct and sustain the project of delegitimizing state action and celebrating markets.  相似文献   

19.
ABSTRACT

Using a critical political economy approach and the concept of labour precarity, the international dive tourism industry in Sabah, Malaysia and its workers’ vulnerabilities are interrogated. Fieldwork data highlights dive tourism's socio-economic impacts and the precarity of labour within the international tourism sector and also critiques it as a development strategy for a peripheral region. The paper challenges the optimistic views of labour precarity found in the existing political economy literature. Rather than identifying labour empowerment, evidence demonstrates significant worker vulnerability, uncertainty, and contingency – especially among ethnic minorities – resulting from Malaysia's state-led rentier economy.  相似文献   

20.
ABSTRACT

The ongoing contention between Mauritius and the UK over the sovereignty of the Diego Garcia presents a difficult challenge for Indian foreign policy-makers. New Delhi's principled opposition to colonialism and its historical relationship with Port Louis has made it steadfastly support the Mauritian claim. However, such principled foreign policy militates against India's quest to balance the growing Chinese influence in the Indian Ocean. Insofar, Diego Garcia allows the US Navy to maintain an active presence in the Indian Ocean, thereby keeping the Chinese naval power at bay. Balance of power considerations notwithstanding, the expanding trajectory of the Indo-US strategic partnership also demands New Delhi to weigh the burden of its policies on Diego Garcia carefully. This article juxtaposes India's historical record on Diego Garcia during the Cold War with its contemporary approach to the issue. In doing so, it sheds further light on India's strategic decision-making in the Indian Ocean, its dilemmas in confronting a genuinely hostile maritime power in the region, and deliberates on potential options for dispute resolution which can not only satisfy Mauritian demands but also ensure a healthy balance of power in the Indian Ocean.  相似文献   

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