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1.
In spite of the papal permission to translate the Bible into Chinese that the Jesuit China mission received in 1615, there was no complete Catholic translation of the whole Bible in China until the 20th century (1954). The task of translation was considered too difficult and tedious and, in addition, somewhat dangerous and superfluous. A prerequisite for the translation of the Bible was the arduous linguistic work of various missionaries, who faced difficult work indeed with dictionaries, questions of grammar, and the challenges of establishing a Christian terminology. It was only by the end of the 19th and the beginning of the 20th century that Catholic missionaries in China again focused on the idea to combine the Bible with catechism. The translations from and works on the Bible published by the Divine Word Missionaries in Shandong (1882–1950) were without any doubt a partial, but important contribution to the complete Chinese translation of the Bible. This project can be understood as a distinctive achievement in the Bible apostolate at the local level. This article focuses on a wide variety of aspects and levels of this apostolate. Readers find here that the translation of the Bible accomplished much in the dissemination of Biblical knowledge, certainly not only in South Shandong.  相似文献   

2.
两件西汉时期鎏金与鎏银青铜器镀层中的金属化合物   总被引:1,自引:1,他引:0  
采用金相显微分析、环境扫描电子显微镜、X-射线衍射、X-射线荧光对两件西汉时期的鎏金与鎏银青铜马镳进行了分析,揭示了西汉时期鎏金与鎏银青铜器的部分金相学特征和部分金属化合物,研究结果表明我国西汉时期已采用了金汞齐与银汞齐在铅锡铜合金表面火法鎏金和鎏银技术。  相似文献   

3.
The study analysed pre-Hispanic gold objects found within a surprising archaeological finding of a structure that likely served as a funeral pyre in Medellín, Colombia. 14C analyses of the site's organic materials dated the structure to the fifth century ce . The metal objects were subjected to X-ray diffraction (XRD), energy-dispersive X-ray fluorescence (EDXRF), scanning electron microscopy-energy dispersive X-ray (SEM-EDX), density measurement by the Archimedes method, and metallographic analysis. The measurements by EDXRF and SEM-EDX showed that the pieces were composed mostly gold and silver. The XRD results indicated that the microstructure of the objects corresponded to a single phase of gold and silver. The images obtained by the metallographic microscope showed equiaxial grains with some twins, a structure consistent with annealed metals. The different colours observed correspond to different grain orientations. Pre-Hispanic objects from a second archaeological site in the municipality of Amalfi (Department of Antioquia) were also analysed for comparative purposes. The results showed that the gold objects were not subjected to any alloying process, but were instead manipulated in their original form (native gold). The shape of the objects and their microstructural results suggested that the pieces were manufactured by casting, mechanical deformation and then annealing.  相似文献   

4.
ABSTRACT

If arguments have always been made either that Milton maintains the primacy of the Bible over classical literature, or that he often presents classical sentiments as congruent with the biblical, one claim that has rarely been made is that Milton is willing to assert the truth of classical literature over that of the Bible. This article argues that there are moments in the canon that show him capable of doing precisely this, with particular reference to the invocation of his favourite Greek dramatist, Euripides. The article considers Milton’s reading and interpretation of Euripides in his early poetry and prose, before examining more closely the citation of Euripides in two of the prose works which bear heavily on the question of how politically and religiously radical Milton was: The Tenure of Kings and Magistrates and De Doctrina Christiana. The turn to Euripidean authority over the biblical reveals Milton’s willingness to subject Scripture to the test of pagan wisdom, if he judges that wisdom to have superior claims to rationality. This willingness derives from the development of his ethical thought in the 1630s and early 1640s, and from his understanding of classical, patristic and contemporary authorities, including John Selden.  相似文献   

5.
A geochemical soil survey was carried out over 500 m2 of a first and second century AD house complex in insula IX of the Roman town of Calleva Atrebatum (Silchester, Hampshire, UK) where there was little prima facie evidence for non-ferrous metalworking. Preliminary analyses were made by XRF of lead, zinc and copper. These were followed by analysis for Au, Ag and Sn by ICP-MS of the samples with the highest concentrations of Pb, Zn and Cu. Certain of the Pb, Zn and Cu concentrations suggest the working of copper alloy including brass, and could be associated with archaeological evidence of hearths and burnt areas of second century AD date. Other samples have concentrations of the above metals and of gold and silver which do not appear to be associated with any physical remains of hearths and burnt areas. These concentrations date to the mid-first century AD.  相似文献   

6.
Abstract

In the Hebrew Bible, sacrifices are described as food for Yahweh and thus the sacrificial system corresponds with the general Ancient Near Eastern system of the “care and feeding of the gods” At the same time, human-divine commensality is problematized in narrative texts such as Judges 6 and 13, where the burnt offering is stressed as the only and necessarily different way the deity may consume food. Finally, some passages, such as Psalm 50, quoted above, explicitly reject the notion that sacrifices and offerings should be required as sustenance for Yahweh since he is the creator and owner of the world and everything in it.

This article offers a survey of various views on sacrifice as food for the deity in the Hebrew Bible and discusses these views in their Ancient Near Eastern context. It is suggested that the main understanding of sacrifice as meal in the Hebrew Bible is one that emphasizes difference through commensality and stresses the incompatibility of the human and the divine sphere through the social locus of the meal.  相似文献   

7.
昭和22年太宰治发表的《斜阳》在描写二战战败后的日本社会的同时,融入了《圣经》思想来歌颂女性的解放,并结合了《圣经》来塑造人物形象。本文将深入考察《斜阳》这部作品与《圣经》的关系,并进一步探讨太宰治对《圣经》的独特理解,以及所受的影响。  相似文献   

8.
《英国考古学会志》2013,166(1):195-202
Abstract

Ely octagon is usually regarded as an original invention of the architect Alan of Walsingham. However, the ground plan of the Norman church, with both eastern and western transepts and two axial towers, has affinities with the plans of some Romanesque churches in the Rhineland which also possess octagonal central towers. The presence of an octagonal Norman tower at nearby Swaffham Prior, a church which has belonged to Ely since before the Norman Conquest, suggests that the Norman church at Ely may also have had an octagonal central tower.  相似文献   

9.
The ideology and culture of modern nations and nationalism have been profoundly influenced by two traditions that reach back into the ancient world, the biblical and the classical. Here, the focus is on the particular contribution of the Hebrew Bible to the political ideals of modern nationhood. Modern Western nations, unlike non‐Western and ancient nations, are distinguished by their quest for territorial integrity and sovereignty, citizenship, legal standardisation, cultural homogeneity and secular education, while modern nationalism is a pro‐active, ideological movement that seeks to ‘build’ autonomous, unified, distinctive and ‘authentic’ nations out of ethnic populations deemed by some members to constitute actual or potential ‘nations’. While modern European nations emerged out of the matrix of Christianity, as Adrian Hastings argued, it was the political model and ideals of community found in the Hebrew Bible, which Christianity adopted (while rejecting the Jews) and which the New Testament lacked, that so often provided the dynamic of modern nationalism and the values of modern Western nations. Chief among these were the Pentateuchal and prophetic narratives of Exodus, Covenant, Community of Law (Torah), the holiness of a ‘chosen people’, the messianic role of sacred kingship and the dream of fulfilment in the Promised Land. These ideals did not fully come into their own until the Reformation. In this period, state elites expressed growing national sentiments and biblical texts were being rendered into the vernacular, while a more rigorous biblical form of ‘covenantal nationalism’ emerged in early modern Netherlands, Scotland and England, taking the narrative of the deliverance of the Israelites as its starting point. In the eighteenth‐century Enlightenment, the novel cults of ‘Nature’, ‘Authenticity’ and ‘Human Perfectibility’ secured an opening for neo‐classical political ideas in the formation of nations. But it was the biblical ideals of liberation, Covenant, election and promised land that provided the basic model of the modern nation and nationalism in Europe, from the French Revolution, and German and East European nationalisms to the Hebraic Protestant nationalism of Victorian Britain. To a large extent, the modern age owes to the Jewish Bible its fundamental vision of a world divided into distinctive and sovereign territorial nations.  相似文献   

10.
A metallurgical study of platinum plating on a gold pendant of the La Tolita culture of northern Ecuador was carried out, using high‐magnification examination by scanning electron microscopy with analytical facilities. The plating layer was found to comprise a 25 µm thick foil of platinum grains sintered with a gold–silver alloy. The high silver content of this alloy suggests the deliberate selection of pale‐coloured, silver‐rich alluvial gold. The foil had been bonded on to the pre‐formed gold sheet by hammering and heating. It is postulated that a strip of gold sheet was plated by this method and that several pendants were cut from it.  相似文献   

11.
Isotope and trace-metal analyses were used to determine the origin of plants used to manufacture prehistoric textiles (basketry and matting) from archaeological sites in the western Great Basin. Research focused on strontium (87Sr/86Sr) and oxygen (18O/16O) isotope ratios of willow (Salix sp.) and tule (Schoenoplectus sp.), the dominant raw materials in Great Basin textiles. The oxygen-isotope data indicated that the willow and tule used to produce the textiles were harvested from the banks of rivers or in marshes characterized by flowing water and not from lakes or sinks. The strontium-isotope data were useful in showing which plants came from the Humboldt River and which came from rivers headed in the Sierra Nevada.  相似文献   

12.
Non-destructive X-ray fluorescence analyses induced by white synchrotron radiation (SYXRF) have been performed on a page of the Gutenberg Bible and 21 other different single leaves printed in the years 1470 to 1500. Absolute elemental areal densities for the papers and the inks are reported. The known high Cu and Pb content in Gutenberg's ink is confirmed. The elemental compositions of the other inks, if measurable by XRF at all, are in general very low, governed only by a few additional elements and found to be not distinctive for a known printer. This will render an identification of the printer or printing offices by ink composition analysis in the period after 1470 difficult.  相似文献   

13.
Abstract

The Gettysburg Address contains no direct quotations from the Bible; nevertheless, it is replete with biblical phrases and themes. Lincoln, who had an intimate and thorough knowledge of the King James Bible, used the Bible in ways essential to the mission and message of his brief address delivered on November 19, 1863, at the dedication of a national cemetery at Gettysburg. The unifying theme of his speech was the conception, birth, and death of the nation, which parallels the life of Jesus as recounted in the New Testament. This theme climaxes with the nation's “new birth of freedom,” secured through the sacrifice of the Civil War, especially through the shed blood and death of the “brave men” on Gettysburg's battlefield. Lincoln invoked biblical cadences, phrases, and themes to solemnify the occasion for his speech and to infuse the great sacrifice of the dead and wounded with profound meaning.  相似文献   

14.
While scholars have considered the various meanings of roller derby for participants and discussed how roller derby critiques and stabilizes gender and sexuality normativity, their investigation into how a larger public is impacted by roller derby's public performances has received less attention. Here, we begin to address this oversight. Employing both participant and spectator data, we examine facets of publicness in the discursive and material spatial practices associated with roller derby in the US Bible Belt, specifically Oklahoma. While some scholars doubt that there is much social impact from roller derby, we suggest that the specific spatial qualities in roller derby's public performances, in both the sporting and playful senses, contribute to a change in cultural norms – that of greater recognition of diverse genders and sexualities in this region. Such validation increases the social stability of individuals who do not neatly reside within heteronormativity.  相似文献   

15.
The literature on alcohol and alcoholism has long noted how the effects of alcohol are reported in early sources, including religious texts such as the Bible and Talmud. In that vein, we suggest that the Bible, as elucidated according to long-established rabbinic interpretation, contains the earliest recorded case of drug-dependent memory, in the account of Lot's alcohol-facilitated incestuous relationships with his daughters (Genesis 19:29–38). We posit that the Talmudic, Midrashic, and traditional rabbinic commentaries that support our reading of the Lot narrative convey keen understanding of the effects of alcohol on recall. These Jewish sources, written centuries ago, demonstrate insight into the nature of alcohol-influenced cognitive function, which was thought to have been unknown prior to contemporary times.  相似文献   

16.
This article explores the dissonance between the radicalism of Ahad Ha'am's essays such as “Ancestor Worship” (1897) and “Moses” (1904), and his defense of the Masoretic Text as the starting point for teaching the Bible and rejection of source criticism as a pedagogic tool in the Herzliya Gymnasium debate. While Ahad Ha'am consistently deployed the Bible as a tool for promoting national revival, his polemics against Yosef Haim Brenner's attempt to divorce national identity from cultural allegiance to the Bible, and against Claude G. Montefiore's attempt to place the New Testament on a Jewish pedestal, drove him to a more conservative position.  相似文献   

17.
Longstanding observations about the relationship between increasing aridity and 15N enrichment in mammalian collagen values have led to an interest in their use as a paleoclimatic marker. Here we report on variability in collagen nitrogen values from five modern and two archaeological samples of black-tailed jackrabbits (Lepus californicus) from the eastern Great Basin of the United States (N = 178 individuals). Nitrogen δ15N values were highly variable within all samples. Modern samples showed significant differences despite similarities in average annual precipitation and temperature. Archaeological samples were indistinguishable from each other or from modern samples taken from the same area despite independent evidence for differences in precipitation for the two prehistoric periods considered. Differences between modern samples were most strongly associated with soil characteristics. We discuss these results in light of their relationship with topography and vegetation and highlight their implications for archaeological applications of stable nitrogen analyses in several contexts.  相似文献   

18.
《Political Theology》2013,14(5):536-567
Abstract

The Bible has played a prominent role in US political discourse, shaping ideas of race, ethnicity and identity. Its influence on the political landscape today is most evident within conservative politics—among evangelical Christians and the Tea Party Movement. At least in perception, its influence has been divisive. What role do biblical scholars and academic theologians have to play in contemporary social and political discourse, particularly with respect to race? This article approaches the question first by way of the concept of the political as espoused by Carl Schmitt and the category "race," both as applied to antiquity and to the modern period; second, through a reading of Genesis 20; and third, through attention to contemporary discussions of race among contextual and liberation theologians, focusing on the problem of essentialism in the constitution of identity. The article concludes by drawing together these elements to offer thoughts on a future course of American identity in the context of post-race desires and fears.  相似文献   

19.
Sijilmâsa (south-east Morocco) was one of the most strategic cities in a far-reaching exchange network, that is, the Trans-Saharan trade, linking the Maghreb with West Africa during the medieval period (from the 8th to the 15th century CE). It was also one of the most important gold and silver monetary workshops at the time. If gold came from West Africa, we know from written sources that silver was produced in Morocco, although archaeological evidence of silver mining and smelting has remained elusive. Thanks to a thorough analysis of the lead isotopic data from silver mining districts in Morocco and from ores and slags of our study, we were able to refine the tracing of our materials and provide tangible evidence of medieval mining in the close hinterland of Sijilmâsa city.  相似文献   

20.
Reviews     
Book reviewed in this article:
THOUGHT: from the Learned Societies of Canada 1960 , W. J. Gage Limited
Crossroads , by G. B. C ressey
The National Geographer , edited by M. N. K han and R. C. S harma
The Earth's Problem Climates , by G len T. T rewartha
Statistical Geography: Problems in Analyzing Areal Data , by O tis D udley D uncan , R ay P. C uzzort , and B everly D uncan
The Geography of Communications in Great Britain , by J. H. A ppleton
A Glossary of Geographical Terms , prepared by a committee of the British Association for the Advancement of Science, and edited by L. D udley S tamp
Cassell's New Atlas , Cassell and Co., Ltd.
The Meridian Compact Atlas of the World , Meridian Books, The World Publishing Co., New York, 1961; cartographie par John Bartholomew and Son Ltd., Great Britain, 1961; XVI pages de statistiques, 128 pages de cartes, index de 30 pages  相似文献   

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