关于罗马-高卢城市兴起的几个因素

罗马的高卢行省深受帝国城市化运动的影响,在城市兴起与发展的过程中独具特征。在某种意义上,高卢城市的兴起与发展带动了整个帝国城市化运动的发展。促进高卢城市兴起有几个因素,即高卢原有的城市因素——奥必达、希腊殖民地的城市因素和罗马化的城市因素,对这些因素在高卢城市兴起的历史进程中彼此继承改造的关系、融合的过程和具备的创新意义等展开具体分析,有助于认识高卢城市兴起的基本条件和历史动因,进一步加深对罗马帝国城市化运动性质的理解。     

Confinement and exclusion in the monasteries of sixth‐century Gaul

During the sixth century, some monasteries in Gaul began to strictly exclude women from areas within their grounds, while some convents began to take an uncompromising approach to the confinement of women, refusing to permit them to leave for any reason. Evidence for this appears in both monastic rules and ecclesiastical legislation, although it is clear that no single approach was applied consistently or ubiquitously. Indeed, as an analysis of the writings of Gregory of Tours demonstrates, there was a variety of approaches to the issue of secluding monks and nuns from the influences of the outside world, as well as different motives for adopting or resisting such developments as they took shape over the course of the century. This article attempts to reconstruct this variety of practice by comparing the rules and legislation with Gregory's works, with particular focus on the confinement and exclusion of women.     

Metals, Salt, and Slaves: Economic Links Between Gaul and Italy From the Eighth to the Late Sixth Centuries BC

Summary.   This paper discusses the role of metals, salt, textiles, and slaves in the development of networks of reciprocal exchange that interlinked the élites of Etruscan Italy and Early Iron Age Gaul between the eighth and sixth centuries BC. Maritime and transalpine contact are considered separately. Certain regional specialisms in Gaul are discussed: metals in the west and centre, supporting prosperous HaD élites around the rim of the Massif Central, salt on coasts and in the east, perhaps in exchange for Italian textiles, and slaves perhaps especially from the sixth-century BC Aisne–Marne/Mont Lassois complex. A principal point is to establish the ubiquity and economic importance of women and children as domestic slaves both in Italy and Gaul and their consequent significance as valuable objects of élite exchange. Development in patterns of slave procurement during this period are considered.     

Ashes to ashes. Fuelwood selection in Roman cremation rituals in northern Gaul

To analyse fuelwood collection strategies in Roman funerary rituals in northern Gaul, a large number of charcoal fragments from Roman cremation graves has been identified. The wide variety of taxa found suggests that no particular taxa have been avoided. Also no significant differences have been found between the charcoal assemblages of different types of graves and between graves belonging to different types of settlements. On the other hand, comparison with the charcoal assemblages from Roman refuse deposits, reflecting domestic fuel use, shows an overrepresentation of Quercus sp., Alnus sp. and Fagus sylvatica, and a much lower taxonomic variety in the cremation graves. This is believed to be the consequence of functional rather than ritually or symbolically oriented fuelwood selection strategies.     

The military,the clergy and Christian faith in sixth‐century Gaul

The Christianization of a society is a lengthy process that is not completed as soon as every individual is baptized and considers himself a Christian. It also requires subsequent and continuous instruction of believers, and maybe also the adaptation of religious requirements and morals in order to meet their needs and to allow them all to identify with the new faith. This latter process is especially perceptible where the new religion clashes with the values and priorities of large groups of believers, or where external circumstances prevent them from conforming to the religion's requirements. In the early Middle Ages, this situation can be retraced for the military in sixth‐century Gaul. The aim of this paper is to investigate the ongoing process of post‐Roman Christianization by using this relatively well‐documented example. It analyses the Christian identity associated with the military, the significance that fighting men might have attributed to faith, their relation to the clergy, and the options available to members of the military to live according to Christianity's rules and requirements. The paper sets out to argue that although the military was generally considered Christian, its relationship with the clergy contained significant potential for conflict, which was only resolved in the long term. The investigation therewith reveals a largely neglected but very interesting intermediate phase in the ongoing process of Christianization and integration.     

Letter-writing and literary culture in Merovingian Gaul

This essay discusses Gregory of Tours' claim that literary culture was in decline in light of the considerable quantity of poetry and letters composed by Merovingian authors. Scholars have come to appreciate the importance of letter-writing for historical inquiry, yet the contrast between Gregory's assessment and aristocratic literary activity remains under-explored. This essay discusses fifth-century precedents and examines the continuity and discontinuity that occurred in the literary transition from late Antique to early-medieval Gaul. It examines the place of literary culture within Merovingian elite friendship networks, focusing on the interconnected writings of three Merovingian authors. Venantius Fortunatus was an Italian-born poet who spent most of his career writing for Merovingian elites. The royal officials Dynamius and Gogo composed letters found in a compilation of sixth-century letters called the Epistolae Austrasicae. Using the letters and poetry of these three writers, this essay argues that literary skill facilitated the creation and maintenance of connections across distance and was a necessary part of elite identity. It shows that Gregory of Tours' dramatic rhetorical claim did not reflect the true state of literature in Gaul.     

Monks and lay communities in late antique Gaul: the evidence of the Eusebius Gallicanus sermons

The Eusebius Gallicanus sermons reveal the congruity in late antique Gaul between the models of pastoral care for monks and lay Christians. For these Gallic clergy, there was little antagonism between monastery and world. Preachers to both audiences share a common central concern with the defence of community and in this respect they differ from some of their contemporaries. The sermon collection demonstrates that the ascetic world in Gaul was far from monolithic and that pastoral care could be highly individualised and responsive to the demands of local communities.     

The image of the Frankish kings in the poetry of Venantius Fortunatus

The poetry of Venantius Fortunatus is a sadly neglected historical source for sixth-century Gaul. Amongst the literary material that has survived from that age, the works of Gregory of Tours loom large. Since Gregory provides us with the sole narrative history of Gaul for much of this century, we are forced to see Merovingian society through his eyes. Venantius wrote panegyric, and an age such as ours, which values sincerity of expression, finds little that is attractive in that genre. Despite this, Venantius' poetry affords us a vantage point from which to view the Frankish kings. It also provides important evidence for the nature of the cultural fusion of Germanic, Roman and Christian elements that was taking place in the Gaul of Gregory of Tours and King Chilperic. The poems written for the Merovingian monarchs suggest that Venantius sensed a Frankish hankering after the trappings of Roman imperial authority. He wrote, perhaps with didactic intent, to give full exposition to the traditional Roman conception of the just ruler, coupled with the more recent ideal of the orthodox Christian monarch that was still current in the Byzantine Empire. When Venantius Fortunatus journeyed to the courts of the barbarian kings, he brought with him his cultural baggage from Byzantine Ravenna.     

Seeing the churches like the state: taxes and wealth redistribution in late antique Italy

Two key economic questions tend to be asked about the transformation of the Roman world. First, how did Roman fiscal structures continue, disintegrate and transform? Second, how did emerging churches play a role in the redistribution of wealth through new administrative structures to create a new social system, what Ian Wood has called a ‘temple society’? These two processes – one focussing on the continuity or discontinuity of the Roman economic structures and the other on churches within that system – are usually examined separately or assumed to follow, what we call here, a ‘Gallic model’. In this article, we first demonstrate that Wood’s ‘temple society’ is far more complex in its emergence in Italy than in Gaul. Second, we argue that the churches of Italy remained embedded within late Roman fiscal structures, even as they transformed during late antiquity. Fiscal arrangements, examined through the churches of Rome and Ravenna, established churches as ever more central economic actors to the state fiscal system by 600 and shaped their long-term wealth redistribution process.     

The Vita Columbani in Merovingian Gaul

This paper considers the evidence for the dissemination of the Vita Columbani . Using a number of seventh-century texts as well as the Vita itself, it proposes that the Vita Columbani had a wider dissemination in Merovingian Gaul than has hitherto been acknowledged. It suggests that the Vita was not merely confined to monastic and ecclesiastical circles, but was also intended for a royal and aristocratic audience closely linked to the Columbanian communities.     

Livestock Trade during the Early Roman Period: First Clues from the Trading Post of Empúries (Catalonia)

Written sources show that livestock were traded during the Roman period. However, there is scarce information available to characterise this trade because of its invisibility in the archaeological record. In our paper, we shed light on this issue by applying both osteometric and genetic analyses on cattle remains from the Roman trading post of Empúries (Catalonia) to determine how livestock contributed to Roman trade and, thus, to the economy of the Empire. Analysis of 26 cattle metacarpals from Empúries has allowed us to document the presence of different cattle morphotypes in this city during its Early Roman occupation. The morphological and genetic differences seen in Empúries cattle can be explained through trade of different cattle varieties, more appropriate for milk production and/or traction than the local stock. Once arrived at the port of Empúries, these imported cattle would have then been distributed to surrounding villas. Copyright © 2016 John Wiley & Sons, Ltd.     

The development of animal husbandry from the Late Iron Age to the end of the Roman period: a case study from South-East Britain

In this paper zooarchaeological evidence from Iron Age and Roman sites in South-East Britain is presented and the results are applied to the continuing debate over culture contact and change following the Roman invasion. Evidence from Heybridge in Essex indicates that there were two stages of livestock development. These may reflect the import of new breeding stock into Britain. Differences between the rate of livestock development at this rural site and the nearby urban centre of Colchester indicate differing mechanisms of animal supply between the two sites. The appearance of very large cattle in Late Roman contexts at Boreham in Essex suggests that improvement of animals continued throughout the Roman occupation and was not merely an initial response to new economic and administrative demands. The biometrical evidence from these three sites is compared with evidence from elsewhere in Europe and the development of livestock during the Roman Period is shown to be complex and varied. The impetus and ideology behind the changes in animal husbandry following the Roman invasion in Britain are explored.     

Cult Places at Former Oppida in South‐East Gaul: Questions of Memory,Tradition and Identity

This paper offers a new perspective on the reuse of Celtic fortified hilltops by Gallo‐Roman shrines. Going beyond the simplistic explanation of continuity, I shall argue for the role of memory in the perception of the landscape and in the location of some Gallo‐Roman shrines. This paper opposes the argument for continuity of sacred spaces and Celtic cults during the Roman period despite abandonment of the settlements. The evidence supports a more symbolic protohistoric expression, beyond that attendant on the place of a cult. The continuity concealed breaks, changes and modifications. I put forward the concept of ‘fictive continuity’, after Hobsbawm. The reclamation of a place of memory assigns a greater visibility to these shrines, enhancing their topographical appearance at the highest points in their respective landscapes, thus enabling the sites to appropriate fully space and place and to ensure cohesion within the community.     

La Giraglia, a dolia wreck of the 1st century BC from Corsica, France: study of its hull remains

During the early the Roman Empire, large quantities of olive oil and wine were exchanged between Rome and its provinces of Spain and Gaul. The majority was transported aboard ships in amphoras. There was also a short-lived type of vessel, known as a cistern-boat, that held large, globular jars, referred to as dolia . The jars were presumably placed in the hold as the ship was being built and were intended for bulk transport. About 10 dolia shipwrecks have been found in the western Mediterranean, including the La Giraglia wreck, located at the northernmost point of Corsica near the small island of La Giraglia, which lends its name to the wreck. The ship was carrying at least eight dolia and possibly four smaller doliola probably manufactured near Rome, several Spanish amphoras, and a lead anchor stock. This type of vessel was an innovation in ship construction, intended to respond to changes in the production and transportation of wine brought about by Roman expansion. The relatively short period of production for this ship-type suggests that there were problems with its design which caused it to be abandoned. The excavation of the La Giraglia wreck provided answers to some questions about their build and how they contributed to new patterns of trade in the western Mediterranean.     

Dunster and Its Lords

As part of a wider study of the archaeological evidence for slavery in the ancient world, this paper deals with the typology, mechanism, chronology, and distribution of iron age and Roman slave-shackles. These are subdivided into neck-shackles, manacles (for hands), and fetters (for feet). The distribution of iron age examples defines a trading pattern between the Celtic and Roman worlds. The preponderance of Roman types a) on the limes and b) in Gaul and Britain suggests the role of the military in slave-taking on the one hand, and the use of slaves in agriculture on the other. Separate sections deal briefly with the Pompeian material, the physiological evidence for shackles (including Greece), and animal hobbles of iron age and recent date. A catalogue of the material is appended.     

经济发展与住宅市场异速增长时空格局及其形成机理——以长三角地区为例

住宅具有重要的社会稳定功能,其市场发展状况与经济增长关系是实现城市更高质量发展和畅通国内大循环的关键。本文以GDP表征经济发展,住宅价格和租金表征住宅市场发展状况,利用空间变差函数、异速增长模型和增强回归树模型探究2008—2018年长三角地区三者的时空格局及演化机理。研究表明：(1)长三角地区城市经济规模、住宅价格和住宅租金空间格局具有较强的稳定性,呈现出“一极多核”形态。(2)在纵向和横向异速上,经济规模—住宅价格、经济规模—住宅租金均以负异速增长为主,前者异速增长系数多高于后者。(3)在影响三者异速增长的因素中,科技发展水平、财政投入水平、城市人口规模、设施供给水平、产业发展水平和城乡收入差距是经济规模与住宅市场异速增长的主导因素;经济、人口、社会和行政等因素影响的差异性,在预期因素的催化下,使经济规模—住宅价格异速增长高于经济规模—住宅租金。     

The impact of the Roman Empire on animal husbandry practices: study of the changes in cattle morphology in the north-east of the Iberian Peninsula through osteometric and ancient DNA analyses

The change in cattle size during the late Iron Age and the Early Roman period is a widely known phenomenon. However, hardly any information is available about this change and its causes in the north-east of the Iberian Peninsula. In order to shed more light on this issue, variations of cattle size and shape through the analysis of Bos taurus remains from ten archaeological sites located in the north-east Iberia and occupied from the middle fifth century bc to the third century ad are examined in this paper. Osteometric postcranial and teeth analyses show a clear change in cattle size and shape during the Romanization period at newly founded sites. This change is documented at all the sites from the Early Roman period. Genetically, authenticated results from a short fragment of the mitochondrial d-loop were obtained from 6 cattle metacarpals out of 33 tested. They affiliate to the main European taurine haplogroup T/T3. The integration of the available data including the archaeological background suggests that the presence of these morphologically different cattle, introduced during the Romanization period, was more pronounced at sites interpreted as villas and trading posts, rather than at cities during the Early Roman period.     

Rural Agricultural Economies and Military Provisioning at Roman Gordion (Central Turkey)

Roman Gordion, on the Anatolian plateau, is the only excavated rural military settlement in a pacified territory in the Roman East, providing a unique opportunity to investigate the agricultural economy of a permanent Roman garrison. We present combined results of archaeobotanical and zooarchaeological analyses, assessing several hypotheses regarding Roman military provisioning. The garrison adapted its dietary preferences to local agricultural systems, but maintained its traditional meat supply of pork, beef, and chickens as well. There is evidence for economic interdependence with local farmers and cattle herders, self-sufficiency in pork and chicken production, and complex relationships with autonomous sheep and goat herders who pursued their own economic goals. If the Roman military in Gordion exercised a command economy, they were able to implement that control only on specific components of the agricultural sector, especially cereal farming. The sheep and goat herding system remained unaltered, targeting secondary products for a market economy and/or broader provincial taxation authorities. The garrison introduced new elements to the animal economy of the Gordion region, including a new pig husbandry system. Comparison with contemporary non-military settlements suggests both similarities and differences with urban meat economies of Roman Anatolia.     

CELTIC PERMANENCE OR ROMAN CHANGE? ROMAN BRITTANY REVISITED

Summary. The purpose of this paper is to examine the common belief that Brittany, as an outlying region of the Empire, was only superficially Romanized. Though the above opinion is not entirely disproved by the body of evidence collected from past and recent excavations, the picture should clearly not be oversimplified. Roman Brittany, though it certainly lagged behind in terms of cultural and linguistic unification, was certainly fully integrated into the political and economic structure of Gaul and the Empire as a whole.