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1.
One of the most intriguing questions for archaeologists studying clay artefacts concerns technologies employed in their manufacture and whether standardization can be demonstrated through traditional ceramic analysis. Visual comparisons and mechanical measurements have been used to determine correlations and infer standardization. Using a laser multi‐line scanner and software developed to quantify Hausdorff distances between vertices in 3D surfaces, we analysed sample collections of figurines and moulds from Belize, Mexico and Honduras. The results indicated that this procedure was a more precise indicator of common source and standardization in moulded clay artefacts. This method provided data relevant to assessing the scope of ancient trade networks and the nature of social and economic relationships that existed among the ancient inhabitants of Mesoamerica. 相似文献
2.
The Cave of Juliq’ in Alta Verapaz, Guatemala contains an impressive corpus of ancient Maya rock art. Unlike other examples of rock art in this area, the Juliq’ pictographs are simply rendered, generally consisting of lines, handprints, and other basic shapes. We thus focus on context rather than on iconographic content in order to access the meaning of these ancient pictographs. We argue that they were used to record human presence in and movement through the alien cave environment in specific ways, demarcating procession routes, points of transition, moments of physical prowess, and places charged with sacred power. These circuits within Juliq’ reflect attempts to order the Underworld landscape and link it to the surface world through ritual movement akin to aboveground ritual processions. 相似文献
3.
Archeologists often rely heavily on stone monuments, architecture, settlement patterns, and written texts to reconstruct ancient political systems. In this paper we focus on the role of polychrome pottery as both a reflection of and critical component in the production of power relations. We present rare direct evidence of polychrome pottery production recovered from the Maya site of Motul de San José, the presumed Late Classic (ca. 600–900 AD) capital of the epigraphically-recognized Ik’ polity. Our contextual analysis of production debris and tools complement on-going polychrome vessel style and chemical analyses of Ik’ Style polychrome vessels to suggest that Motul de San José’s royal court was an important center in the manufacture of Ik’ Style polychrome pottery. These elaborate vessels indexed the political history, power, and networks of the Ik’ polity. By combining archeological, iconographic, and epigraphic data of polychrome pottery, we shed light on Motul de San José’s internal political-economic dynamics as well as its macro-political alliances and tensions with other polities. 相似文献
4.
Digital Imaging Analysis has been proposed as an efficient alternative to traditional petrography for some applications. This paper tests that proposition in the measurement of temper size and abundance in four pottery thin sections from the Pevey Site, Mississippi. The findings of both studies are presented here and the relative merits of the two techniques are evaluated in terms of accuracy, precision, cost, and time. 相似文献
5.
RON LOEWE 《Reviews in Anthropology》2013,42(3):237-262
Since the mid-1980s there has been tremendous interest among anthropologists and Maya speakers in preserving, promoting, and revitalizing aspects of Maya culture throughout Mesoamerica. While the emphasis and intensity of this effort varies regionally, ethnographers have documented efforts to revitalize Maya theater in Chiapas, to promote spoken Maya in Guatemala, to excavate new ruin sites in Yucatan, and to reinvigorate Maya literature, music, and dance in all three areas. 相似文献
6.
The mounds at Witz Naab and Killer Bee are the only known remaining aboveground evidence of a once-thriving salt industry in Punta Ycacos Lagoon, a large saltwater system in Paynes Creek National Park, Belize. Over one hundred ancient Maya salt works dated to the Classic period (a.d. 300–900) have been submerged by sea-level rise in the lagoon. We have hypothesized that mounds were once numerous features on the landscape prior to a sea-level rise that occurred in the area during the Terminal Classic period. Lacking at these underwater sites are earthen mounds formed by discarded soil from the leaching process in which the salinity of seawater was enriched by leaching brine through salty soil. Enriching the salinity of seawater by leaching or by solar evaporation is virtually universal in ethnographic case studies. Data from the excavations are evaluated to interpret the ancient activities that produced the earthen mounds, scales of production, and how the coastal Maya of southern Belize participated in the larger Classic Maya economy. 相似文献
7.
Michael Love 《Journal of Archaeological Research》2007,15(4):275-328
Recent research on the southern highlands and Pacific Coast of Mesoamerica has investigated topics of interest to all archaeologists.
Although best known for studies on the development of early social complexity, research in the region also has addressed hunter/gatherer
subsistence patterns, early sedentism, the origins of food production, the development of the state, migration, the construction
of social identity, political economy, and the collapse of complex societies. Research has accelerated in the past ten years,
fueled by efforts of scholars from a number of disciplines. Recent paleo-ecological studies have provided much needed data
for understanding human social action against the backdrop of the natural environment, while the region also has been the
scene for testing numerous innovative theories of social change. Studies of identity and its manifestation in material culture
have been especially productive. 相似文献
8.
Previously overlooked in archaeological research, natural sounds emitted from the underground affect humans and culture. In this paper, it is suggested that noises generated by subterranean ground movement, water, wind, and wildlife are a reason why residents in Mesoamerica perceive caves, waterholes, limestone sinks, and mountains as sacred. Too, a mental grasp of the sounds, conceptualized as anthropomorphized voices and music, may have been employed as an ideological basis for authority in Maya society. Support is shown using examples of ethnohistory, ethnography, and archaeology. Called for is the systematic collection and study of underground sounds, as artifacts, to define the noises as possible use determinants in ritual venues and settlement sites. Their potential importance as early warning devices for destructive agents in the natural environment suggests that an understanding of the noises and their regard by residents in the region could contribute to theory-building in anthropology, particularly in issues of human-environment relations, and sociocultural development. 相似文献
9.
Bitumen, found in abundance in Mesoamerica’s southern Gulf Coast region in natural seeps and in many archeological contexts, is an important economic resource and exchange item that has received little consideration in Mesoamerica. Analyses of archeological, ethnoarcheological, and experimental data provide insights on the organization of bitumen processing activities, and the end product (archeological bitumen), which the Olmec (1200–400 BC) used in the production of many items. Archeological data are derived from investigations at El Remolino and Paso los Ortices— two Early Formative period levee sites in the San Lorenzo Olmec region. Our findings suggest that among the Olmec, bitumen processing was organized as a specialized activity, involving multiple production stages, but not necessarily elite involvement or control. 相似文献
10.
Textural, mineralogical, and X-Ray fluorescence (XRF) analyses are used as a cost effective method to distinguish for the first time ancient Egyptian and Nubian-style ceramics found in Nubia. Textural and mineralogical data suggest that Nubian-style sherds are mixtures of sand, silt, and clay sediment that is generally finer grained and poorer in quartz than is the sediment mixture used to produce Egyptian-style pottery. Chemical data also establish a significant difference in the amount of chemical variation found within each style population, but nonetheless supports a considerable overlap in the possible provenance of both styles. Observations and data obtained during this study indicate that standardized, Egyptian-style manufacturing was introduced into Nubia under colonialism, without substantially altering the diversity of native methods of production. 相似文献
11.
Phosphorus analysis of earthen and plaster floors has been used in Mesoamerica to locate and identify activities at ancient sites. This study uses phosphorus analysis to discern if the inhabitants of two Late Classic coeval and proximal sites located in the El Paraíso Valley of Honduras were different culturally from each other. The buried earthen and plaster surfaces of both sites were systematically sampled and analyzed for phosphorus remains. The patterns of elevated phosphorus from these open spaces were subsequently compared to determine if differences in the habitual use and treatment of open spaces could be discerned. These differences are evaluated as a function of behavioral norms, functional responses, and cultural dispositions in order to evaluate the extent to which these two populations were indeed different from each other. 相似文献
12.
T. Douglas Price James H. Burton Robert J. Sharer Jane E. Buikstra Lori E. Wright Loa P. Traxler Katherine A. Miller 《Journal of Anthropological Archaeology》2010
Eight human interments were excavated in the 1990s beneath the Acropolis at the Classic Maya site of Copan in Honduras, which was the capital of a Maya kingdom from ca. AD 400 to 800. These human remains come from both royal tombs and less elaborate burials dating to the early part of this period and lie deep in the accumulated architectural layers of the Acropolis. We present a brief summary of the context, contents, and external links represented by these interments. Several lines of evidence point to connections between early Copan and Teotihuacan in the Central Highlands of Mexico, and Tikal in the central Maya lowlands of the Petén in Guatemala. 相似文献
13.
Prehistoric crucibles and other metalworking ceramics are often described as highly specialised tools made from refractory materials, but little is known about regional trajectories and individual material developments. Hence, further analyses of materials from less studied regions are needed. The current study investigates the technological development of crucibles from late prehistoric Scotland and its relation to technological choices and specialisation. The examination, using ceramic petrography and Energy Dispersive X-Ray Spectroscopy, focuses on the selection of clays and additives for the manufacture of crucibles in contrast to moulds and pottery. It is demonstrated that the production of crucibles in the late prehistoric period predominantly used local resources. Late Bronze Age crucibles have a close relationship with other types of technical and domestic ceramics, while materials in the Iron Age indicate an increased material specialisation for the preparation of particular fabrics. This development is seen across Scotland and echoes trends seen in other areas of Europe, emphasising the role and importance of metallurgical and technological networks. 相似文献
14.
Charcoal-tempered pottery is uncommon in North America, but was produced with notable frequency in Northeast Florida from ca. AD 300–600. Thirty-six thin sections of pottery were analyzed by petrographic analysis and compared to 10 clay samples in order to characterize the paste of charcoal-tempered wares in terms of charcoal and mineralogical composition and abundance, assess the number of clay sources used to make the pottery, identify the species of wood represented in charcoal inclusions, and infer techniques of ceramic production. This analysis identified four temper categories, three texture groups, and three distinct clay resources used to make charcoal-tempered pottery, all of which were likely local to Northeast Florida. Identified wood taxa include pine (Pinus sp.), cedar (cf. Juniperus sp.), cypress (cf. Taxodium sp.), and sassafras (Sassafras albidum), with pine suspected to be the most common. These genera of charred wood, which exhibit minimal shrinkage in the samples, along with the prevalence of bone and grog inclusions, indicate that hearth contents were processed as temper, sometimes in combination with quartz sand. Potential reasons for the use of hearth contents as temper are considered. 相似文献
15.
Joshua J. Kwoka H. Colleen Hanratty Thomas H. Guderjan 《Journal of Field Archaeology》2013,38(6):352-366
This paper presents technological and iconographic analyses of a Late Classic (a.d. 600–830) lithics cache recovered from the ancient Maya site of Blue Creek, Belize. The cache consisted of 21 obsidian prismatic blades and a number of chert artifacts, including 21 stemmed bifaces, a large laurel leaf biface, and a tridentate eccentric. The technological analysis of the stemmed bifaces identified three distinct stem production techniques that may be attributable to a combination of idiosyncratic knapping gestures and laterality, or handedness. A survey of Maya iconography demonstrated that large laurel-leaf bifaces and tridentate eccentrics occur in scenes depicting sacrifice and the burning of human remains, often by ritual specialists titled ch’ajoom, or “person of incense.” It is suggested that the presence of a large laurel-leaf biface and tridentate eccentric in the cache may indicate that Blue Creek was the residence of ch’ajoom at some point during the Late Classic period. 相似文献
16.
Kevin J. Vaughn 《Journal of Archaeological Research》2006,14(4):313-344
This article explores the relationship between craft production, exchange, and power in the pre-Incaic Andes, with a focus on recent archaeological evidence from Chavín, Nasca, Tiwanaku, Wari, and Moche. I argue that craft production and exchange in concert with materialized ideologies played vital roles in the development of political power in the Andes. In later state societies, craft production, exchange, and materialization were critical in maintaining and legitimizing established political power. 相似文献
17.
《Journal of Field Archaeology》2012,37(1):46-66
ABSTRACTThe Terminal Classic period (ca. a.d. 830–950/1000) in the Southern Maya Lowlands is known as a time in which investments in public architecture and vaulted masonry buildings began to wane. Masonry constructions have often been noted to be of poorer quality in comparison with previous phases. Moving beyond models of scarcity, this paper examines the aesthetics, meanings, and reorientations of architectural projects at the site of Ucanal, Petén, Guatemala during the Terminal Classic period. We highlight three processes that were central to the new architectural programs at the site: an emphasis on the aesthetics of wood, the reorientation of sacred space in residential contexts, and the fragmentation and reuse of buildings and monuments. Although these materials and processes are often associated with a loss of splendor, we suggest that they were part of an active architectural revisionism, one that remade history by reworking the old and reorienting the new. 相似文献
18.
B. Neyt D. Braekmans J. Poblome J. Elsen M. Waelkens P. Degryse 《Journal of archaeological science》2012
A provenance study was carried out on coarse ceramics from the Classical/Hellenistic to Mid-Byzantine city of Sagalassos, SW Turkey. The ceramics were sampled from the excavations of the city, and clay raw materials were sampled throughout its ancient territory. Used techniques were optical microscopy and electron microprobe analysis on thin sections, geochemical analysis (fusion ICP/MS and mineralogical analysis (X-ray diffraction). The geochemical/mineralogical diversity in the ceramics is not as wide as for the clay raw materials. It seems that even at the restricted scale of this study, the resources were limited to the area around the ancient site. The differences between the ceramics are likely due to the use of different ophiolitic clay bodies being exploited for their production. 相似文献
19.
Bells of copper and copper alloys and gold–copper alloys were deposited in events at the Cenote Sagrado at Chichén Itzá, Mexico during the site's primary occupation (ad 750–1050) and in later centuries. Housed in three museums in the United States and Mexico, bells (n = 38) were evaluated for traces of fabrication and alteration using Vis–UV–IR optical microscopy. Bulk compositions were determined through p‐ED‐XRF. Phases and compositional variation by depth were characterized through XRD and RBS. The technological styles of bell groups were ascribed to communities of metallurgical practice, from West and Central Mexico to Costa Rica and Panama. 相似文献
20.
Kazuo Aoyama Takeshi Inomata Daniela Triadan Flory Pinzón Juan Manuel Palomo Jessica MacLellan 《Journal of Field Archaeology》2017,42(5):408-422
This article examines Preclassic Maya ritual practices and craft production by means of a study of ritual deposits containing obsidian artifacts dated mostly to the late Middle Preclassic period (700–350 b.c.) at Ceibal, Guatemala. New ritual practices developed at Ceibal during this period, possibly through political interactions and negotiation involving emerging elites and other diverse community members. Common objects in ritual deposits in the public plaza shifted from greenstone celt caches to other artifacts, including those made of obsidian. The inhabitants of Ceibal engaged in various kinds of craft production, including the manufacture of obsidian prismatic blades. They also conducted public rituals in the Central Plaza, depositing exhausted polyhedral obsidian cores and other artifacts with symbolic significance in caches and as offerings in incipient elite burials and interments of sacrificed individuals. These cores clearly demonstrate the use of a sophisticated blade technology. Like greenstone objects, exhausted polyhedral obsidian cores deposited in cruciform arrangements along the east–west axis of the central E-Group plaza were used as symbols and markers of the center and four cardinal directions within the Maya cosmos. Public rituals were important for creating collective identities and for processes of political negotiation within the community. Emerging elites likely came to play an increasingly important role in public rituals as principal performers and organizers, setting the stage for later public events centered on rulers. 相似文献