Agents in Inter-Action: Bruno Latour and Agency

This paper aims to describe Bruno Latour's contributions to the theory and methodology of agency in the Philosophy of Science and to apply them to the study of agency in archaeology. These contributions include an understanding of how artifacts or representations of the world emerge, what the best conditions to study them under are and how to understand the process of change they undergo. A case study using the Hopewell burial mounds of the Lower Illinois Valley will serve to demonstrate the application of this methodology.     

The Psychological Basis of Historical Explanation: Reenactment, Simulation, and the Fusion of Horizons

In this article I will challenge a received orthodoxy in the philosophy of social science by showing that Collingwood was right in insisting that reenactment is epistemically central for historical explanations of individual agency. Situating Collingwood within the context of the debate between simulation theory and what has come to be called "theory theory" in contemporary philosophy of mind and psychology, I will develop two systematic arguments that attempt to show the essential importance of reenactment for our understanding of rational agency. I will furthermore show that Gadamer's influential critique of the reenactment model distinguishes insufficiently between the interpretation of certain types of texts and the explanation of individual actions. In providing an account of individual agency, we are committed to a realistic understanding of our ordinary scheme of action-explanations and have thus to recognize the centrality of reenactment. Nevertheless, Collingwood's emphasis on reenactment is certainly one-sided. I will demonstrate its limitations even for accounting for individual agency, and show how it has to be supplemented by various theoretical considerations, by analyzing the different explanatory strategies that Christopher Browning and Daniel Goldhagen use to explain the behavior of the ordinary men in Reserve Battalion 101 during World War II.     

Undergraduate student perceptions of assessment and feedback practice: fostering agency and dialogue

ABSTRACT

Assessment and feedback practices sit at the heart of education and the student experience. This paper reports on undergraduate perceptions of assessment and feedback in the Department of Geography at King’s College London, UK. Twenty-eight first and second-year students across six focus groups provided comments on their understanding of feedback, their feedback experiences, and what they felt could be improved. It was clear that students desired feedback that would help them improve summative performance, but were unsure of how best to use it and consequently had high expectations that led to dissatisfaction. Particular concern was expressed about marking and feedback consistency, and the inherent variation in practice they experienced. Many comments indicated a lack of student agency, which may reflect the power relations that students find themselves in within their community of practice. Finding ways of fostering agency and improving dialogue over perceptions and expectations are suggested to be important steps in improving assessment and feedback practice, and student satisfaction.     

CORPORATE IDEOLOGY AND THE POLITICS OF ENTREPRENEURISM IN NEW ORLEANS

In this article, Louis F. Miron presents a case study of the effects of local ideology and culture on corporate-lead progrowth movements in New Orleans. Miron borrows from critical theory to illustrate how "hegemonic" ideologies such as economic growth may be resisted in local settings. The findings suggest that economic structural relations do not predetermine the course of human agency, and that the success of progrowth movements is contingent upon local cultural conditions and ethos. Through a document analysis of "fiscal reform," a pro-growth ideology advanced by corporate and political elites in New Orleans and throughout Louisiana, the author probes the connections among material conditions, ideology, and the politics of entrepreneurism.     

Maritime Labour,Circulations of Struggle,and Constructions of Transnational Subaltern Agency: The Spatial Politics of the 1939 Indian Seafarers’ Strikes

This paper explores the relations between maritime labour, the circulation of struggles between different sites, and constructions of transnational subaltern agency. It does this through engaging with the interconnected strikes of Indian merchant seafarers in ports and ships across the British Empire in the Autumn of 1939. These strikes broke out after the outbreak of the Second World War and were in part mobilised against the racialised inequalities which structured maritime labour. The paper foregrounds the relations between practices of blockading ships in ports through refusing to crew them and the circulation of the strikes between ships. I argue that this combination of spatial tactics shaped transnational forms of networked subaltern agency (Balachandran 2012, Globalizing Labour? Indian Seafarers and World Shipping, c. 1870−1945). To engage with the dynamics of subaltern agency through the strikes the paper explores the relations between trajectories of organising, the circulation of demands, and the formation of solidarities.     

Cleaning up after the Celtic Tiger: scalar 'fixes' in the political ecology of Tiger economies

This paper explores intersections between political economy and nature in the so-called Tiger economies that have risen to prominence since the 1960s. Whilst Tiger states are in many ways emblematic of the extremes of late capitalism, they are nevertheless characterized by socio-natural environments that are distinctive, both in terms of the political and economic interests that have underpinned them and their rates of production. Whilst produced under a distinctive set of capitalist social relations, the dialectical reading offered herein chooses to foreground the agency that socio-nature itself possesses in relation to prevalent class interests. This agency is conceptualized in terms of a series of cultural wars over transformed nature. Using a theoretically provocative case study that examines the politics of waste management in Ireland, the paper argues that in reflecting upon the role of such culture wars in the constitution of dominant social relations in Tiger states, the concepts of scalar strategies and struggles over scale may prove useful. Whilst social contests over the scaling of governance have tended thus far to focus upon the dialectical relations between scale and political economy, the paper argues that ecological projects too are fundamentally produced by and implicated in the structuration of scale. In calling for dialogue between political ecological studies and recent work in geography that has sought to theorize scale as a social process, the paper hopes to contribute towards the development of a political ecology of Tiger states.     

The Third Man; Or, Agency in History; Or, Rationality in Revolution

Theories of revolution invoke human agency to commit the violence that revolution entails, yet theorists of revolution often denounce the general theory of human agency called rational choice because (they say) it does not explain macrosocial facts like revolution and also leaves out culture. Actually, however, rational choice is the major premise of any cogent explanation of revolution, and it includes culture as a factual premise. Rational-choice theory applied to explaining revolution dates back to Thucydides, whose method of explanation is sound and whose theory of revolution is true. Thucydides explains the macrosocial fact of revolution by way of models whose elements are people doing what they hope will succeed, that is, acting on opinion alias culture. Theorists of revolution who make sense of it all rehearse Thucydides: they analyze the narrative history into strategic actions and reactions, explain these actions and reactions by rational choice, and document the explanation with direct and circumstantial evidence for hope of success, though they seldom own up on theory and method or preach what they practice.     

Lethal differences: a short history of the concepts of wealth and poverty in Danish epidemiological writings, 1858-1914

Through a study of the history of the concepts of wealth and poverty, this paper investigates the onset of a tradition in the conceptual architecture of epidemiological research concerning social differences in mortality rates from 1858 to 1914. It raises the question as to what the concepts of wealth and poverty meant to those who used them and what objects of interventions the conceptual architecture surrounding the concepts enabled the researchers to create. It argues that a transition began in the late 19th century in which an important framework for the understanding of causal relations behind the mortality patterns changed and that this change in turn influenced the scope of what was conceived as relevant objects of intervention.     

The limits of control: Technological agency,urban terrain,strategy and the state in the 2014 Gaza War

This article reassesses of the role of military technologies both in normative strategic thought and in the critical geopolitics literature by problematising their shared tendency towards representing the power of military technologies in a binary and sometimes hyperbolic way in relation to the complexity of terrain and the emergent intensity of war. In order to do so, it borrows theoretically from Object-Oriented-Ontology, using Harman's concept of “duomining” in dialogue with other understandings of material agency from assemblage theory and Actor-Network-Theory. This interstitial epistemology is applied to analyse the political implications for the State of Israel of its military's decisions on the use of weapons in urban warfare during the 2014 Gaza War. Through this framing, the paper argues that technological agency is ambivalent to the project of state stabilisation, and can act across spatial and temporal boundaries in ways unanticipated by political and strategic decisionmakers. It also demonstrates, counterintuitively, that technological objects can exercise agency as much by their absence as their presence in an event. These findings foreground the need for a more accurate accounting of what technological objects are, not just what they do, alongside a more nuanced consideration of the contingency of their power to shape politics in relation to the complex milieu of human and non-human factors that comprise geopolitical phenomena.     

BONDSMEN AND SLAVES: SERVILE HISTORIES IN HEGEL AND NIETZSCHE

Recent readings of what is commonly known as the dialectic of master and slave have tended to focus either philosophically on concepts such as desire, reflection, and recognition or historically on the specific nature of the economic relation it evokes. In this paper I challenge that division of proper objects, arguing that Hegel's dialectic and its reception raises the question how the nature of servitude (whether that of a bondsman or that of a slave) structures not only the emergence of historical agency but also the relationship between history and philosophy. The importance of reflection in Hegel's treatment of the dialectic of lord and bondsman is both clearly stated and structural. Alexandre Kojève's reading of this dialectic makes explicit that human history originates in it, but, unlike Hegel, Kojève does not emphasize the product of the slave's labor. Judith Butler's reading of the dialectic in Hegel and Kojève locates the difference between Hegel's bondsman and Kojève's slave within the structure of servitude itself as a Foucauldian opposition between “body” and “life.” In On the Use and Abuse of History for Life, Friedrich Nietzsche differentiates between two varieties of servile work on the basis not of what is produced but instead to whom service is rendered, announcing what turns out to be a problematic familiar from both the Old and New Testaments: the impossibility of service to two masters. In a typically perspectival turn, Nietzsche shows that servitude is a condition of possibility not only of human history but also of its academic study. Self‐conscious historians must thus take into account not only the dependence of their object of study upon relations of servitude but also their own place within such relations.     

The Nature of Things: Dead Labor, Nonhuman Actors, and the Persistence of Marxism

This article is about the question of social agency in the animation of things , and about how this problematic has been conceptualized in Marxist and Actor-Network Theory (ANT) approaches to human–nature–technology relations. Notwithstanding many obvious differences, we note that each tradition was founded on a radical shift to a relational ontology, a world of relations and processes and not things-in-themselves, and that each has developed, partly as a consequence of this move, analytically useful ways of investigating and talking about the work that things do, or appear to do, in the world. By relating the ANT category of non-human actors to the Marxist concept of dead labor, and by revisiting Marx's own dialectics of technology as embodied in his figure of the "living machine" in Capital , we explore the different implications of these approaches for our understandings of the nature, materiality, and the efficacy of social agents. We argue that ANT's reconfiguration of agency as a collective social and technical process—a process wherein the "nonhuman" can have very real social effects—can be deepened and given some political efficacy only if we take seriously the ontological problems of causality, accountability, and the directedness of social relations (and things) which ANT, and its wider, still evolving ethos among the social sciences and cultural studies, would have us forestall.     

Human Agency and Impersonal Determinants in Historical Causation: A Response to David Lindenfeld

Lindenfeld's proposed reclassification of causes—offered in lieu of a chaos theory applicable to history—yields paradoxical results when applied to the developments that installed Hitler in power, since these would have to rank as "constraining" rather than "empowering" because of his lack of control over them. The "principle of sensitive dependence," while an admirable aspiration, proves a counsel of perfection beyond reach of the historian when applied to those same events. As to historical explanations in terms of structural, impersonal determinants, these remain ascendant, to the neglect of human agency. Narrative history, which alone can account for both remote and immediate causes, continues to be unfashionable. Explanations in terms of structures and impersonal forces, which can only imply causation, are attractive because they offer historians wide scope for exercise of erudition and arrive at determinants that appear larger and more powerful than mere actions of humans. Where profound developments are to be explained, such interpretations conform to the assumption that their causes must have been profound. Yet countless turning-points in history, including Hitler's installation in power, were decisively shaped by acts of a few persons. The frustrating difficulty of accounting for individual behavior contributes to the appeal of impersonal, structural explanations. These tend, however, toward a deterministic view of the past which awakens the impression that what happened had to happen. That obscures the openness of past situations and rules out assignment of personal responsibility to individuals, who seem mere pawns of forces beyond their control. A remedy for such deterministic tendencies lies in counterfactual analysis, which, by drawing attention to feasible, but unrealized, alternatives to what happened, can convey the open-ended qualities of past situations and the importance of contingency.     

Giulia Gramsci: Democracy and ‘the sexual question’

The aim of this paper is to examine the relationship between the way one lives in ‘private’ and one's political theory by considering Gramsci's views on both democracy and ‘the sexual question’, and in light of evidence from his marriage with Giulia Schucht, to assess whether the microstructural aspects of their lives reveal any ambiguity and contradictions with Gramsci's avowals on these two notions. Giulia's story suggests a need to reconsider perspectives on Gramsci. The inner coherence of her story highlights the inconsistencies between what Gramsci thinks and what he does (his ‘theory and praxis'). In short there is sufficient evidence to hypothesise that Gramsci had difficulty living up to his profession of democratic relations. The concluding sections of the paper consider the significance of Giulia's story for reconstituting political theory.     

‘Safe spaces’ and ‘bad’ girls: ‘child marriage victims’’ experiences from a shelter in Eastern India

This article interrogates the politics of safety that underpin rehabilitative practices in a state-funded shelter run by an anti-trafficking NGO in Eastern India. It focuses on the experiences of a group of female adolescents, categorised as ‘child marriage victims’, residing at the shelter. The analysis of in-depth life history interviews collected over a two-week period in October 2014 reveals that the adolescents contest the legislative victimhood imposed on them. For them, their marriages and pre-marital relationships are an expression of romantic and sexual agency, in contravention of familial norms. In this context, the adolescents perceive the shelter as a punitive space and interpret their enforced stay for ‘protection’ and ‘rehabilitation’ as an extension of familial control and regulation of their lives. The protectionism-as-safety discourse rewrites their agency as victimhood and transforms the shelter into a site where everyday forms of gendered power inequalities within social relations in the household are authorised and reproduced by the state and NGO. The adolescents perceive themselves as ‘bad girls’ and adopt various strategies to insist on their rehabilitation into ‘good girls’ to secure release from the shelter often by enacting the ‘victimhood’ expected of them. This allows for unique expressions of agency in an otherwise constrained context but hinders relationships of solidarity with other residents. Overall, the article highlights the need to challenge the ways in which patriarchal norms continue to spatially govern and discipline the expression of female sexuality and agency through 'safe spaces' in India.     

Gender Awareness in Migration Theory: Synthesizing Actor and Structure in Southern Africa

Recent developments in migration theory mirror two concerns writ large across the development literature, namely the attempt to reconcile structure and agency and the importance of gender. Using the specific context of southern Africa, this article analyses the development of migration theory over the last forty years and the dialectic between gender and the structure-agency dyad. It is argued that gender is an essential tool for unpicking the migration process and that a gender perspective has enriched and been enriched by a model of migration allowing analytical space for both the agency of migrants and the structures which surround them. Juxtaposing the various theories which have been brought to bear on migration in southern Africa also reveals the extent to which new models and classificatory systems have developed on the basis of agendas set by preceding conceptual frameworks, distinctions between competing models rarely being as clear-cut as the mode of scholarship would have them appear.     

Between Autonomy and Capture

This article uses organization theory and political economy to develop a conceptual framework, for analyzing factors that shape relations between government agencies and their social environment. The framework conceptualizes these relations as social networks composed of actors engaged in the exchange of resources. Then, it develops an understanding of how cultural norms shape these exchanges. The article concludes by examining the framework's normative implications. In particular, it explores when agency autonomy promotes effective policy implementation and when it results in unaccountability. It also demonstrates that, in many cases, an agency's dependence on actors in its environment may enhance the effectiveness of policy implementation.     

Agency,Periodisation and Change in the Gender and Women's History of Colonial India

The paper begins with a critique of the ‘imperialism‐nationalism’ paradigm and its concomitant privileging of the period 1885–1947, which has dominated the writing of modern Indian history. It is argued here that the fixation with the ‘birth‐of‐the‐nation’ theme has led to the neglect of women's agency; that it has resulted in many inconsistencies, dilemmas and unresolved issues regarding a range of topics within Indian gender‐relations; and that this periodisation inhibits the reclamation of terms such as ‘feminist’ and ‘feminism’. The second half of the essay proposes that women's agency can be recovered via a new chronology and a new template for understanding agency within which scholars will be enabled to retrieve the conscious voices of Indian women and record change in gender relations.     

西方现代劳动力地理学研究进展及对中国研究的意义

劳动力地理学研究有助于理解全球化背景下劳动力作为当前国际国内经济转型和产业区位的一个重要因素及其发生作用的内在机制,对指导劳动力市场调节、促进地方劳动力市场发展具有重要意义。本文总结了国外劳动力地理学理论研究的起源,认为其理论演变经历了由新古典经济地理学区位理论,到马克思主义新经济地理理论,到近年来"文化、制度转向"的劳动力市场地理发展历程。介绍了近年来地方化劳动力市场地理理论和实证研究领域,及其对产业空间组织的影响等方面所取得的最新进展。在对当前的研究进行评述的基础上,指出不足和未来方向。与西方学术界相比,我国相关理论研究较为欠缺,尤其是文化、制度等因素对我国劳动力市场影响的研究有待进一步加强。     

Children caring for their worlds: The politics of care and childhood

This paper builds on political geographies of children and youth by looking at the ways children express their political agency through acts of caring. Ethnographic research was conducted with a group of 19 children aged 9–11 years old in a rural town in New Zealand. This paper discusses the results of a photojournal project in which the children were given disposable cameras to use as a way to explain their cares and concerns in their daily lives and in the larger world around them. Drawing on Tronto's care ethic framework in which subjects are active in maintaining, continuing and repairing their worlds, the children's photojournals illuminated their abilities and efforts to care for their worlds. As a political concept, care brings attention to interdependences, connections and relationships that are essential to our individual and collective survival and often overlooked in liberal political theory. This paper demonstrates that the framework of care and exploring children's everyday caring practices help us better understand the often unacknowledged political agency of children.     

MOVING CENTRAL KNOWLEDGE TO A NORTHERN PERIPHERY: EXPLORING LOGICS OF PUBLIC SECTOR JOB RELOCATION IN SWEDEN

Through the means of Swedish relocation politics, the capital of Stockholm has been constructed as a governing centre with the ability of giving something to a periphery thought of as unable to survive on its own. The relationship between centre and periphery, furthermore, produces images of what kind of knowledge can be located to “central” or “peripheral” regions. In this article I research the move of a knowledge‐intense government agency from Stockholm to Östersund, a smaller inland town in the north. The data were collected through an ethnographic case study of a government agency. I adopt a discourse theoretical approach that provides a clear ontology of identity and processes of identification. This enables research on how ideological images of places create geographical identity positions. The aim of this article is to explore how groups of professionals at the government agency identified with geographical identities dependent on whether they were seen as experts or generalists. In conclusion, identity positions became important for how the relocation was organized. The establishment of the two identity positions functioned to stabilize the social environment during the move, a time when many things at work seemed to be in turmoil. At the same time the positions worked to exclude other ways of identifying with (work)place, and in this way sustained asymmetrical relations of domination and subordination between centre and periphery.