民初泗水华侨交涉案研究

在收集整理中国第二历史档案馆馆藏有关档案的基础上,描述了民国时期荷属东印度泗水地区华侨升旗案的发生和交涉过程;分析了其给海外华侨对中国认同、中国与东南亚各国外交关系发展变化所带来的重要影响;并总结了本涉侨案件的三点历史意义。     

Islam and the Dutch in the East Indies: Oppression or Opportunity?

ABSTRACT

Dutch colonial ambitions in the East Indies had to contend with Islam, and this contention intensified as colonisation progressed and Islamisation deepened. The Dutch made pragmatic alliances with Muslim leaders and sultans in pursuit of trade dominance and profits. This, combined with protestant reformation in the Netherlands, allowed for significant religious freedom in the East Indies. The Dutch did proselytize Christianity, with most success in the Outer Islands to the east, mostly because of an absence of a major established religion in those areas. They favoured coexistence over religious wars. In order to improve the lives of locals, Islamic movements were permitted to establish enduring institutions. In the early twentieth century, this included the two largest Muslims groups in the world, the traditionalist Nahdlatul Ulama and the reformist Muhammadiyah, which coincided with the emergence of political Islam in the form of the Islamic Traders Party. These formed important socio-religious structures that influenced political thought and modern state institutions, including the state ideology, the Pancasila, and the constitution, which obliged the state to accommodate religion.     

Beyond race: constructions of ‘Europeanness’ in late-colonial legal practice in the Dutch East Indies

This article proposes to introduce the study of European identity into colonial history and vice versa. It analyses the ways in which the legal classification of the population functioned in late-colonial Indonesia. A close inspection of this case reveals that the oft-cited fundamental colonial difference between ‘ruler’ and ‘ruled’ was in reality not nearly as clear-cut. The concept of ‘Europeanness’ – as opposed to ‘Whiteness’ – is highlighted as the category at the center of colonial hierarchy. This leads to a re-evaluation of the relative significance of various differentiating categories in the colonial context, most importantly race and class. The author concludes that by not taking ‘Europeanness’ seriously as an independent category, scholars of ‘cultural racism’ have tended to overemphasise ‘race’, with the consequence of oversimplifying the complex, multi-layered nature of the colonial social hierarchy.     

Multiple historical geographies: responses and resistance to colonial conservation schemes in East Africa

Examining four colonial soil conservation schemes in East Africa that were part of the modernising project of colonialism, this article considers multiple historical geographies of the colonised world. There were multiple modernities: while information and ideas flowed in many directions between (and within) the metropole and colonies, the particular ‘modernity’ that was put into practice was shaped by its context. The article highlights therefore that – despite playing to the same tune of modernity – colonialism was highly differentiated in the way that its policies played out on the ground. Furthermore, the ‘colonised’ acted and reacted to the policies in highly differentiated ways that depended on their particular context in time and space. All but one of the soil conservation schemes examined were rejected and there was significant resistance to them. Much of the existing literature on such schemes examines them in the context of essentially political processes, and in particular their influence on rising nationalism. Whilst these processes are important, this paper shows that there were other, non-political, factors that influenced the reception they were given, which need to be considered too. These ‘everyday’ details were about the practical and technical nature of the schemes, and by exploring these aspects of the schemes, and comparing them, the article highlights why most were rejected. It suggests that different aspects of conservation schemes need to be explored for a firm understanding of the reasons behind resistance to such schemes.     

古建筑复原陈列的内容要素组合与展线布局探析

把古建筑复原陈列的精髓还原为一种人与物之间的共振结合体是非常必要的。一般情况下需对构成复原陈列的诸多内容因素进行归纳、合并处理,以找到各要素的交汇点为最佳,否则只能优先照顾最重要的影响要素,适度兼顾其它要素。古建筑复原陈列的展线布局必然受到古建筑物原始设计线路的制约,因此在实际设计中是一种叠加效应的结果。其最常见的展线布局方式有单一、顺向展线布局和块状串联的"中心辐射式"展线布局两种。     

区域东亚与知识“东亚”

"东亚"既是一个空间性概念——即地理性、地域性的概念,又是一个时间性的概念——即历史性的和意识形态的概念。现代性的介入,使得"东亚"成为一个需要不断重新界定和检验的概念。区域东亚是知识"东亚"的理解和阐释对象,知识"东亚"是区域东亚在理论和知识上的抽象和提升。区域东亚在结构上具有封闭性、多元性的特征,在功能上又具有流变性和开放性的特征。知识"东亚"的命题集中反映了知识界的"中心-边缘"结构、各种知识背后的意识形态竞争和权力诉求。现代性和东亚的关系并不是一种单向度的"冲击-回应"关系,而是一种双向的相互建构的共生关系。     

Coarse Earthenware at the Dutch Colonial Cape of Good Hope, South Africa: A History of Local Production and Typology of Products

Coarse earthenware production at the Dutch East India Company (VOC) Cape settlement began shortly after the Company established its mercantile entrepôt on the shores of Table Bay in 1652. Made by European Company potters, these vessels reproduced the forms of the homeland in the raw materials of the colony. A history of VOC pottery manufacture and a typological examination of the products illustrates how the global movements of mercantile capitalism combined with the local circumstances of the Cape settlement to create a material form reminiscent of Europe, but purely colonial in the dynamics of its production and use.     

Copper worlds: a historical archaeology of Abraham and Jakob Momma-Reenstierna and their industrial enterprise in the Torne River Valley,c. 1650–1680

This article analyses the industrial enterprise of the Dutch-born brothers Abraham and Jakob Momma-Reenstierna and their investments in Sápmi and the upper parts of the Torne River Valley, northern Sweden, during the second half of the seventeenth century. The aim is to explore the driving forces behind the industrial projects of the two brothers in a larger global and colonial context. With inspiration from recent critical studies on the simplifications, and Eurocentrism, in earlier understandings of the birth of modernity, we focus on the modernizing processes taking place in the upper part of the Torne River Valley as a meeting zone between local populations and landscapes and external capital. Metal extraction was booming in the seventeenth-century Sámi areas. Both the Danish-Norwegian and the Swedish Crowns invested heavily in the mining of silver, copper and iron. The scientific focus in archaeology and history has hitherto been very much on the state-governed projects, and limited interest has been directed towards the private enterprises. Moreover, there is also a need to study the roles of the local Finnish and Sámi populations, as well as the global connections, in these colonial industrial projects.     

东爪哇韩氏家族：企业精神与政治舞台（18—19世纪）

本文通过对韩氏家族两个支派的华文和马来文族谱和相关地方文史资料的研究,分析阐述了18世纪中叶到18世纪末爪哇韩氏家族的人物关系、社会结构、融合情况及其在当地经济中的作用,旨在更好地了解东南亚华人移民家族的融合与文化适应模式。     

Makers of the west: National identity and occidentalism in the work of Fukuzawa yukichi and Ziya Gökalp

This article draws on the work of the Japanese Westerniser and nationalist Fukuzawa Yukichi and the Turkish nationalist and critical proponent of Westernisation, Ziya Gökalp, in order to understand the development and deployment of the idea of the West. It is shown that the relation between the ‘non‐West’ and West is not staged simply or purely in the form of a dualistic opposition by these men. Indeed, both my case studies evince the centrality of third or fourth categories that complicate but also sustain the stereotyping of the West. In particular, both Fukuzawa and Gokalp deploy a form of orientalism in which Asia is cast as a separate and primitive realm, to be distinguished from both the West and their own nations. The article engages its findings with recent post‐colonial debates on Asian occidentalism.     

现代性及其限度：民国文官考试制度平议

民国文官考试制度是一个传统与现代的混合体.其现代性主要体现为法制化程度的提高,平等性和开放性的增强,考试权的独立和考试内容的现代化.但是对经义考试的保留,对传统科举制考试程序的模仿,考试与任用的脱节,党治和军治色彩的存在,个人因素的干扰,派系势力的抗拒等,又使民国文官考试制度的现代性受到极大限制,难以发挥其应有的功效.     

Wuming: an underground art group during the Cultural Revolution

The Wuming painting group opened its first public exhibition in Beijing in 1979. The hundreds of small paintings exhibited were accumulated through years of clandestine art practice stretching back to the beginning of the Cultural Revolution. This article traces the history of the Wuming group and its art – describing the social identities of the artists, exploring the historical context of the group's formation, reconstructing the underground art and cultural activities, and contextualizing the group's artistic innovations. The history of this underground art group addresses larger debates over Chinese modernity, and over the interpretation of the history of the Cultural Revolution in today's global context.     

DWELLING WITHIN: THE INHABITED RUINS OF HISTORY1

Addressing the recent call to rethink history as a form of presence, the essay works toward a recovery of a space in which such presence of history is encoded. I argue that history as a form of active perception is akin to virtual witnessing of the past in the moment of our encounter with historical artifacts, be they texts, photographs, or buildings. To this end, I engage with the conceptual and material aspects of historical perception, deriving a model of history as “inhabited ruins,” the way it emerges together with historical consciousness and finds an especially dynamic expression in Georg Simmel's philosophy of culture. Throughout, I work with the notion of distance and trans‐dimensional presence as the forces that shape and reshape historical awareness. Ruins, intimately connected to the modern historical imagination, are approached not as sites of commemoration or nostalgia, but as spaces of active exchange between presence and disappearance. As such, they are taken to be the models for the transitive character of history itself, blurring the division between perception and thought. In other words, ruins are taken as structures that evoke and summon the past to an encounter with contemporary reality—a type of co‐appearance that opens the possibility of virtually witnessing the past. I conclude that the logic of “inhabited ruins” constitutes the event‐horizon of modern identity, always placing history right at the threshold of fragmentation.