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Ann E. Bartos 《Gender, place and culture : a journal of feminist geography》2017,24(2):153-159
This Viewpoint article builds on feminist geography research methods, scholarship of embodiment, and more-than-human geographies to challenge us to think about how relationalities are reconfigured through attention to the human eater’s body. Drawing on an example from ethnographic research, the author problematizes how an embodied act of eating other non-human bodies raises concerns for how we negotiate the complicated sets of ethical relations that we each confront on a daily basis. In particular, this example is used to describe the ethical dilemmas researchers encounter when the intellect conflicts or collides with the corporeal. Rather than reinstate the mind–body dualism that feminists have long argued against, this article grapples with the complicated and complex negotiations embodied knowledge contributes to academic knowledge production. Embodied knowledge is not straightforward, yet should be acknowledged in our academic scholarship and debated about its potential for epistemological and ontological openings in our areas of research. 相似文献
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Indigenous resistance to the Spanish Crown in the Araucania region of south-central Chile is infrequently included in wider discussions of early American colonialism. Until recently, what has been inadequately addressed in these discussions is the parlamentos (peace treaties) associated with Spanish efforts to seize territorial control of the region. In this paper, we highlight the potential of landscape analysis to enhance our archival and archaeological understanding of the long historical confrontation between the Araucanians and the Spanish from the sixteenth to eighteenth centuries. The Spanish were unable to defeat the indigenous populations living south of the Bio Bio River, the formal frontier established between the Crown and the Araucanians. However, they enacted numerous parlamentos in hope of establishing military footholds. Because the Spaniards failed to conquer the region, parlamentos eventually developed into compromised acts of observing and monitoring military movements and of recruiting allied indigenous groups. On the basis of this interdisciplinary examination, we argue that Spanish parlamentos were a ‘panopticon’-like network of political surveillance, designed to provide a visible signal of the wider political activities taking place beyond the formal frontier. The panopticon model provides a metaphorical and conceptual framework for conceiving this aspect of Spanish and Araucanian relations and for defining one cause of successful indigenous resiliency to external influence. 相似文献
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本文从古典舞身韵教学的基本要点、课程特点、如何教学以及作为高校教师所应注意的要点四个方面来详细阐述和分析当前高校中的中国古典舞身韵教学。作为一个学科的建设,中国古典舞已经走向成熟,而身韵教学是这一学科建设在舞蹈本体观、舞蹈方法论方面成熟的标志。 相似文献
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This paper highlights some of the major issues involved in theorising the body. Dualisms such as mind/body, sex/gender and essentialism/constructionism are discussed in order to provide a starting point for understanding the historical privileging of the conceptual over the corporeal in the production of hegemonic, masculinised and disembodied geographical knowledges. The paper also reviews some of the current literature in feminist geography that problematises the mind/body split and makes the sexed body explicit. This literature, I believe, provides fertile ground for further interdisciplinary and geographical inquiry . 相似文献
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Mario A. Rivera 《Journal of World Prehistory》1991,5(1):1-47
Northern Chile, part of the south central Andes, consists of two main ecological subareas: extreme northern Chile, including the western valleys, and the Atacama Desert and oases. Different ecological conditions obtain in each subarea: puna, altiplano, and precordillera in the highlands; valleys, the desert, and oases in the intermediate zone; and coastal environments along the Pacific shores. In prehistoric times, all these environments were very interconnected. There are three different cultural traditions in the local prehistory: the early hunting and gathering tradition (10,000–4000 B.P.), the Chinchorro Tradition (7500–2500 B.P.), and the Altiplano or Andean Tradition (3000–0 B.P.). This proposed sequence is described, with emphasis on the early Chinchorro adaptations, including the important patterns of mummification, and its possible relation to tropical forest groups of the Amazon basin; and the Pre-Tiwanaku and later Tiwanaku and Inca developments, in relation to the circum-Titicaca region. The data presented in the paper are further developed to explore ideas and hypotheses for future research. 相似文献
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中国共产党在20世纪的革命和建设是与解决农民问题密切相关的。民主革命的成功固然有赖于农民的广泛参与和积极支持;同样,中华人民共和国建立以后的现代化建设也要依靠农民的支持。有人说, “三农”问题解决之日就是现代化实现之时。邓子恢 相似文献
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中共第三代领导集体建设高素质干部队伍的重要思想 ,紧紧围绕全面提高干部素质这一主题 ,分三个层次、六个方面构筑了新时期建设高素质干部队伍的思想体系 ,无论是从宏观的战略思考 ,还是从具体的内容要求上 ,都在坚持马列主义、毛泽东思想和邓小平理论关于干部队伍建设思想的基础上 ,进行了一系列新的理论概括和创新 ,丰富和发展了党的干部建设理论 相似文献
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This article discusses the relation between ethnography and underexposure of memory. Displaying similar characteristics, the ethnographies we developed in Portugal and Chile dealt precisely with this thematic in different chronological periods. We are going to point out our fieldwork convergences, specifically in what concerns the data recollection process. 相似文献
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The 1970s saw Chile and Peru, both headed by military dictators, come to the brink of war. In order to avoid such a war, the Chilean military in the far north engaged in techniques of ‘spectacle’ for two reasons: firstly, to convince citizens on both sides of the border that Chile had a strong military and would succeed in the event of a war with Peru, and secondly, to create the impression of ‘fraternity’ with Peru. To perform these spectacles, the Chilean military employed the geography of northern Chile in three spaces: the desert, the border, and the city. These spaces became stages where acts of military deception could be implemented with the Chileans using fake tanks, military ceremonies, and bogus parades to appear militarily strong. This extends current scholarship by arguing that multiple environments can be harnessed for their specific geographical qualities in order to stage a unified geopolitical spectacle. Previous geographical scholarship has focused on individual environments as military spaces and scholarship on spectacle has treated environments as a backdrop and not a central part of how the spectacle is enacted. Here I show that it was the precise natures of the border, the desert, and the city that were exploited for a multi-scaled, heterogeneous, and fractured form of spectacle. Through the orchestrated control of these three spaces that define the border region, a clear narrative of military strength matched with a desire for peaceful co-operation with Peru was created. 相似文献
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1889年至1947年间,加拿大基督教新教长老宗在卫辉一带借医传教。根据不同时期政局、民情状况及传教士自身特点,他们先后经历了用药品"裹挟"其福音的谨慎发展阶段,边行医边传教、"疗灵"与"疗身"互为手段、互为目的、交叉渗透的"黄金"发展阶段,以及行医与传教貌离神合的深入推进阶段。"疗灵"与"疗身"始终既存冲突又相互渗透。 相似文献
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C. Torres‐Rouff 《International Journal of Osteoarchaeology》2003,13(4):247-251
This paper examines the osteological evidence for a case of long‐term labret use in pre‐Columbian north Chile and the pathological conditions associated with it. The burials from the site of Solcor 3 (AD 400–900) included a complete skeleton associated with two quartz labrets. Analysis of the skeleton of this adult male revealed wear and polish on the labial surface of both mandibular canines, indicating that the labrets were worn as a pair on either side of the midline of the lower lip. In addition to these abrasion facets, there were also areas of periosteal reaction in the alveolar bone of the canines. These patterns were analysed from the perspective of the clinical dentistry literature and compared to archaeological data. It is concluded that this individual's dental health was affected by wearing labrets, although not as seriously as might be expected based on contemporary medical reports. Copyright © 2003 John Wiley & Sons, Ltd. 相似文献
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To examine regional patterns of ceramic production and distribution during the era of Inka domination in northern Chile, we determined the elemental compositions of 157 samples of archaeological ceramics and geological clays from the sites of Catarpe and Turi using instrumental neutron activation analysis. We identified two major and three minor composition groups in the ceramics. The major groups, High Cr and Low Cr, are linked to clays from two broad geological contexts within the region, while the minor Low Na group is made up of ceramics imported from northwestern Argentina. The distribution of the composition groups indicates that, in the Catarpe–Turi region, patterns of ceramic production differed for different vessel types: jars were made from clay and temper acquired near the sites where the jars were used, while bowls were made of material coming from more distant sources. The geographical distribution of the analyzed ceramics indicates that bowls were exchanged between Catarpe and Turi in a pattern more similar to tribute/extraction than to market exchange, with Catarpe being the dominant site. The compositional analysis also demonstrates that Inka-style ceramics were being locally produced at sites in this region during the era of Inka domination. 相似文献
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Charmaine Jones 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2012,82(3):250-263
Successful North Americans, Douglas and Kristine Tompkins, have used their personal wealth and business know‐how to become among the most powerful expatriate land owners in Chile and Argentina. In Chilean Patagonia's Aysén region, Kristine Tompkins' conservation foundation purchased the historical Chacabuco Valley Station, seeking to reverse the impacts of pastoralism and create a national park. Whilst in the United States and Europe the Tompkins' efforts have been applauded, many residents of the Chacabuco Valley area are concerned by the idea of outsiders holding decision making power on land use. The situation in Aysén speaks to a complex of broader anthropological debate regarding the neoliberalisation of conservation and, in particular, the role of ecophilanthropy in promoting capitalism. By examining the ways in which the Chacabuco Valley is undergoing transformation, this paper explores the relationship between ecophilanthropy, capitalism, and conservation. Of particular interest is how images are produced and then transformed into commodities as the strategies of business are incorporated into conservation policy and practice. 相似文献
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Philippa Jane Page Nadia Lie 《Journal of Latin American Cultural Studies (Travesia)》2016,25(4):533-553
This article approaches Chilean filmmaker Alicia Scherson’s first feature-length film, Play (2005), from the perspectives of mobility and social cartography in relation to the spatial practices of the main characters. Through the paradigmatic figure of the flâneur, the article explores the representative function of both the characters’ and the camera’s drifting itineraries across the city, as they subtly perform a peripatetic cartography of present-day Santiago. The diegetic threads that are spun by the characters progressively interlace to weave an urban text which lays bare – as they are transgressed – a series of frontiers that cut across the cityscape. The film maps out two very different human geographies of post-dictatorship Chile, a lived urban space that reveals the stark social divide propping up the nation’s neoliberal economic structure. Scherson’s roving camera engages in a politics of perception which invites the spectator to view the city differently, thus exploring the possibility of upsetting this divide. 相似文献
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The Chilean water model imposed by the Chilean dictatorship in 1981 is broadly known as a radical example of neoliberal water management. Several studies have focused their analyses on this model, and its relation to mining, from a political ecology perspective; however, this has minimized the broader historical context. In this paper, we followed a geohistorical standpoint to gain an extensive understanding of the processes of mining development and the related water extraction in the Atacama Desert. By analyzing different official documents, historical sources and scientific discourses of the 19th and early 20th centuries, we aimed to denaturalize the idea of the Atacama Desert as hyper-arid space, rich in mineral resources. By doing so, from a political ecology perspective, and with a critical approach to territory, we interrogated the mining development in the Taltal district (1840–1920). This exercise led us to understand the Atacama Desert as a socially-produced mining territory, or miningscape, where foreign actors have produced hegemonic discourses and uneven materialities. Here, water, minerals, global markets, scientific knowledge, political and legal discourses, and colonialism have inevitably become interwoven in a territorial long-standing production process. Thus, we propose that the production of miningscapes and waterscapes are entangled process in the Andes mining territories. In turn, this process has enabled the reproduction of the Chilean state, capital accumulation, and the consolidation of a modern project at the expense of local populations and rationalities, which have been invisibilized. 相似文献