The Second Conquest: Religious Conversion and the Erosion of the Cultural Ecological Core among the Mopan Maya

This paper discusses how Protestant missionaries have affected the core cultural ecological activities among the Mopan Maya, specifically focusing on the maintenance of maize diversity and stingless beekeeping. Although seemingly unrelated to activities such as maize farming and beekeeping, foreign Protestant missionaries disrupt the traditional relationship with and perception of the natural world held by the Mopan Maya. Core cultural ecological activities have declined in importance and frequency as the spiritual landscape changes. This paper will demonstrate that in the traditional Mopan Maya world, religion, environment, and land use activities are often interwoven. When change occurs in one area, the ramifications of this change are often seen in other areas of the Mopan Maya cultural ecological landscape. The Mopan interweave objects in the natural world with those in the spiritual world.     

Traditional Burnt-Lime Production at Mayapán,Mexico

Abstract

Lime was widely utilized throughout ancient Mesoamerica. Drawing on the expertise of traditional Maya lime producers from a small local community, we address the energetics, material inputs, and archaeological signature of burnt-lime production in the Northern Yucatan Peninsula of Mexico. When compared with the estimated lime usage at the Maya site of Mayapan, the data collected from experimental lime burning suggest that traditional lime production was reasonably labor intensive and used large, albeit sustainable, quantities of raw materials, especially wood. Lime manufacture was an important component of ancient Mesoamerican economic life, especially in urban settings where it may have been a full time occupation for some, at least during certain parts of the year. This analysis allows us to predict what the remains of lime burning sites should look like and where they are most likely to be encountered archaeologically.     

Late Maya Mural Paintings from Quintana Roo,Mexico

Abstract

Six murals of exceptional interest were encountered during a recent survey of Maya sites in Quintana Roo, Mexico. Evidence presented here suggests that the murals are the latest to depict pre-Columbian subject matter in the Yucatan Peninsula.     

A Geometric Morphometric Study of Regional Craniofacial Variation in Mexico

Spanish speaking populations in the USA have long been categorised under the umbrella term ‘Hispanic’, which is a cultural construct. The term Hispanic ignores the unique ethnohistories and biological variation among Hispanic groups with various European, African and indigenous American influences. Considerable heterogeneity has been identified in pre‐contact America and has continued to influence the cultural and biological compositions of various regions today. The purpose of this research is to examine biological variation in Mexico, which was influenced by indigenous migration patterns and the Old World conquests of the Americans. Using multivariate statistics, this paper compares 16 three‐dimensional craniometric landmarks of samples from northern Central Mexico, northern Yucatan and western Mexico to examine the regional biological variation present in Mexico in both prehistoric and historic groups and also compares Mexican, Spanish and African American groups to examine patterns of Old World conquests. Multivariate statistics detected significant group differences for both size and shape (centroid size, p < 0.0001; shape, p < 0.0001) and showed that while significantly different, all the Mexican groups are more similar to one another except for one prehistoric inland‐western Mexican group, which is morphologically distinct from the other Mexican groups. Previous mtDNA research in these areas shows a low prevalence of African American admixture and a high indigenous component in the northern Mexican groups, which is consistent with the findings of this paper. The prehistoric and historic Mexican groups were the most similar indicating the retention of indigenous admixture after contact. The results from this analysis demonstrate that all groups are significantly different from one another supporting other findings that have shown that the indigenous populations of the New World are heterogeneous and that this variation may also contribute to the heterogeneity of contemporary populations. Copyright © 2013 John Wiley & Sons, Ltd.     

The Títulos de Ebtún,Yucatan, Mexico: Mapping Maya Communal Identity in a Colonial Spanish Notarial Context

ABSTRACT

The main focus in this article is on four maps from colonial Yucatan, Mexico (c.1542?1821). The maps illustrate a two-volume set of Maya notarial documents called the Títulos de Ebtún and concern disputed communal rights to Tontzimin, one of the sparse water sources (cenotes) of this arid limestone region, and its surrounding arable land. Mention is also made of two maps of the province of Mani that were included in treaties agreed with the Spanish authorities as a final record of Maya claims to traditional agricultural rights. Although all these maps were produced by Spanish officials, they relate to broader colonial mapping traditions in Yucatan and embody a clear Maya influence. At the same time, they reveal the effect of Maya mapping practices on Spanish notarial and mapping traditions at the close of the colonial period.     

Changing Trees,Enduring Forests: Institutional Bricolage,Gradual Change and Community Forestry among Yucatec Mayans in Mexico

This article seeks to understand why community forestry enterprises in the Mayan rainforest of Mexico are losing ground, while middlemen and manufacturers are regaining control over forestry resources. It focuses on the case of the Ejido San Felipe Oriente where an NGO codesigned a commercialization platform with the objective of bringing together local cooperatives to negotiate in the market from a position of strength. The project was hampered by an internal rupture in the ejido; in investigating this rupture, the authors use the concept of institutional bricolage to understand local power struggles, and the theory of gradual change to search for historical causal mechanisms. They find that the proximate causes of the rupture were family rivalries, suspicions of embezzlement, unfair exclusions, and the disruption of customary practices regarding the distribution of monetary benefits. However, historical continuities lay beneath the power struggle: ejidos in the Yucatan Peninsula have used their function as intermediaries to subordinate local interests rather than promote endogenous development. The authors advocate for an institutional design process that takes account of the unconscious and taken-for-granted meanings that influence institutional adaptation; they encourage development practitioners promoting community forestry enterprises in the Mayan rainforest of Mexico to address historical continuities in local institutions as a focal target of development interventions.     

The border floods,August 1956

The dominance of Mexico City over the remainder of the country appears to offer conclusive evidence that Mexico's space economy is characterised by core‐periphery relationships. Most measurable criteria indicate that the Yucatan peninsula is part of the periphery. Despite this, it is possible to argue that within the Yucatan peninsula* itself, the city of Merida acts as a core area and has been responsible for a considerable degree of autonomous economic growth, thus acting as a core within the periphery.     

3400 years of agricultural engineering in Mesoamerica: lama-bordos of the Mixteca Alta,Oaxaca, Mexico

The origins of early Mesoamerican agricultural techniques are not well established. Our charcoal-derived radiocarbon chronology dates cross-valley check dams, or lama-bordos, buried by up to 11.5 m of sediment in arroyos near Coixtlahuaca, Oaxaca, Mexico. Now it is clear that people in highland Mexico built lama-bordos at least 3400–3500 years ago, several hundred years earlier than previously dated engineering systems in Mesoamerica. Lama-bordo systems evolved as intensively and extensively managed landscapes coeval with climate shifting to more arid conditions. They provide clear examples of human-produced stratigraphy and artificial landscapes (stair-stepped valleys). More importantly, these lama-bordo systems signal a major cultural tipping point toward sedentary agricultural life and solidify our understanding of the Neolithic transition in Mesoamerica.     

Reframing autonomy in political geography: A feminist geopolitics of autonomous resistance

Autonomy is often universally defined and undertheorized, making invisible ways of knowing and understanding autonomy that are embodied and practiced. Alternate theorizations have drawn on anti-capitalist and alter-globalization movements and discourses to provide accounts of struggles for autonomy as they relate to self-determination, identity politics, and oppositional action, however, in many cases these accounts are still grounded in universal understandings. In this paper I use a feminist geopolitical perspective to re-read autonomy for difference within, alongside and outside of contemporary political geographies of autonomy. Empirical work in self-declared autonomous communities in Chiapas, Mexico, demonstrates that current political geographies of autonomy do not sufficiently explain the ongoing struggle for indigenous farmers in the highlands. In the article, I examine how autonomy is understood and practiced by subsistence corn and coffee farmers who have declared themselves autonomous and in resistance. I argue that in the case of farmers in resistance, autonomy is not just a political act, but also an embodied practice deployed through agricultural production and consumption. A feminist geopolitics assists with reframing autonomy and identifying different ways that it is understood and practiced. In examining the practices that farmers view as contributing to autonomy, different understandings and ways of knowing autonomy emerge.     

Markers of activity patterns in some populations of the Iberian Peninsula

A study was undertaken of musculoskeletal stress markers in the human remains of several ancient populations of the Iberian Peninsula. Frequencies by age group, sex, and side were recorded and compared among the different populations. Results of the study coincide with the available historical and archeological data. The differences observed among these populations are probably due to ecological and socio‐cultural factors. Copyright © 2004 John Wiley & Sons, Ltd.     

Tewa Place Names for Early Habitation Sites in the Northern Rio Grande Valley,New Mexico

Place names have the potential to aid in the investigation of regional settlement histories because they reflect the importance of specific locations in the social or cultural memories of indigenous groups. Unique place names for ancient habitation sites such as villages or hamlets, i.e., those names for which there are no cognates in other languages, suggest that those ancient villages or hamlets still retain the names given to them by their original inhabitants. Here, we present Tewa place names for habitation sites identified archaeologically in the northern Rio Grande Valley of New Mexico. The results of our study strongly suggest that the Tewa language was spoken in the northern Rio Grande Valley, specifically, within the southern Tewa Basin, as early as the Late Developmental period (a.d. 900–1200), thus challenging the currently well-accepted model postulating a Mesa Verde origin for the Tewa language and culture.     

Tourists as colonizers in Quintana Roo,Mexico

Spatial appropriation is an age‐old strategy for domination by one group over another. In the context of national states, territorial expansion is a common manifestation of this. Spain's colonization process began in the Yucatan peninsula in Mexico in the sixteenth century but remained incomplete in this area. Independent Mexico's struggle for control over the Mayan landscape of the Yucatan continued through the nineteenth and twentieth centuries. It is my contention that the assault has continued in recent times. Today, it is not the conventional notion of nation state colonialism but a much more subtle invasion brought about by the ability of tourists from richer nations to travel south. Using the paradigm of settler colonization, this article proposes that relationships of power underlying this new infiltration parallel those of conventional colonialism, and that the tourist is, in fact, an unwitting colonizer. The case of Quintana Roo, Mexico illustrates how the tourist can be seen as a pawn in a larger political project. Exposure of this predatory nature of tourism reveals processes that have implications for other Native regions of the Americas and beyond that are suffering similar “invasions.”     

Recent Research in Western Mexican Archaeology

Western Mexico is vast and geographically diverse and has received far less attention compared to other areas of Mesoamerica. Research over the past decade allows the definition of four major subregions characterized by cultural factors and distinct historical trajectories. A large proportion of the research in western Mexico is still culture-historical in nature, oriented toward establishing chronologies and relationships between regions. But along with a number of recent efforts toward synthesis and consolidation, current theoretical research contributes to the study of mortuary patterns and social organization, alternative forms of social complexity, agricultural intensification, empire formation, state involvement in the economy, human-land relationships, and the interlocking relationship between migration and sociopolitical reorganization.     

Cooperation and Collective Action in the Cultural Evolution of Complex Societies

Investigations of the evolutionary dynamics of cooperation and collective action provide productive venues for theorizing social complexity, yet this multidisciplinary scholarship contains analytical and epistemological tensions that require reconciliation. We propose a course for integration of this diverse literature to investigate the emergence and developmental trajectories of complex societies. Greater attention to collective action problems, cultural mechanisms that promote cooperation, differentiation of human interests, and multiscalar research designs provide firmer conceptual underpinnings for a theoretically grounded cultural evolutionary framework. The case of agricultural intensification in pre-Hispanic highland Mexico is used to illustrate major points of the paper.     

Cultural Identity and the Archaeological Construction of Historical Narratives: An Example from Chaco Canyon

The Bonito Phase (ca. AD 850 to 1140) in Chaco Canyon, New Mexico, is widely assumed by archeologists to reflect the growth and decline of a coherent sociopolitical entity, one of the classic examples of emergent social complexity among ancient indigenous North American populations ending in a societal collapse. This understanding of Chaco is based, in part, on the interpretation of temporal changes in material culture as intentional efforts to maintain cultural identity and continuity in the face of social disruption. In this study, I suggest that the Bonito Phase actually encompassed at least one major episode of cultural discontinuity, calling into question the perception of a distinct “Chaco society.” Instead, patterns of material production in Chaco point to multiple cultural identities linked to serial reoccupation of the canyon.     

山西古村镇类型及社会记忆符号系统研究

社会记忆是依附于社会群体产生的一种趋同性的社会文化符号。本研究利用结构主义符号学的分析方法,通过“要素体-因子层-属性脉”的三维层次构建社会记忆的符号系统,基于中国传统社会生产、生活方式的视角,从地脉、人脉、文脉的“三脉”属性对古村镇的类型及特征进行解读,发现：①“农”型古村镇社会记忆的宜农宜居、望族乡贤、天人合一的三脉属性符号特征明显;②“商”型古村镇具有对外通达的地脉记忆,精致讲究的文脉记忆和名商名士的人脉记忆;③“军”型古村镇的社会记忆在据险扼要、防御之上、将军传奇的三脉属性特征更加突出;④“工”型古村镇具有矿藏丰富、炉旺风顺、匠人传奇的特色社会记忆的符号特征。     

Cultural Capital and Place: Coles Bay and the Freycinet Peninsula,Tasmania

This paper poses the question: what is the role of cultural capital at the interface of environment, economy and society, and what other factors affect this role? A review of Pierre Bourdieu's concept of cultural capital and later developments of this concept by ecological economists serves to establish the values that comprise cultural capital, and its relationship to natural capital and economic capital. These relationships are investigated through a case study of a small coastal community, Coles Bay and the Freycinet Peninsula, in Tasmania. Three study groups are identified which comprise the communities associated with this place; long‐term residents, repeat visitors and tourists making a single visit. The complexity of the relationships of people with place are revealed through an examination of the different forms of capital (social, cultural and economic) relating to the different study groups. The dynamics of the social, economic and environmental realities of Coles Bay and the Freycinet Peninsula are seen to be complex and interlinked, with the potential to provide a model for action in communities of similar character and location.     

Soundscapes of the Everyday in Ancient Oaxaca, Mexico

In ancient Mexico, sensory engagement in the form of oratory, music, and performance were major components of state-sponsored festivals and noble feasts. We think far less, however, about the soundscapes associated with rituals and everyday life in household contexts. Drawing on contextual, iconographic, and acoustic analyses of flutes, whistles, bells, costume ornaments, and ceramic vessels with rattle supports from the site of Río Viejo in coastal Oaxaca, Mexico, we argue that sound-production created a shared spatial landscape that linked community members to one another. Even in the absence of visibility or participation, soundscapes were prominent, celebrated elements of everyday life that purposely blurred the boundaries between the natural, cultural, and spirit worlds.     

Peonage, Power Relations, and the Built Environment at Hacienda Tabi, Yucatan, Mexico

The social and material conditions of postcolonial haciendas in Yucatan, Mexico, were greatly influenced by power relations intrinsic to the institution of debt peonage. Although landowning elites exercised enormous control over debt peons, hacienda social relations involved continuous negotiation between master and servant. Recent investigations at Hacienda Tabi, a sugar hacienda in southern Yucatan, explore the interplay between power relations and the creation and maintenance of the built environment. The evidence from Tabi suggests that during the Porfiriato (1876–1911) hacendados manipulated the settlement landscape to emphasize an order of social inequality. The spatial and structural elements of the hacienda's settlement reflected and supported the owners' attempts to control resident peons. However, those attempts were challenged by the resident Maya community, who defined the hacienda landscape imposed on them in alternative ways.     

Maya heritage: entangled and transformed

This article discusses two aspects of heritage – entanglement and transformation – that became clear during a recent cultural heritage project in Yucatan, Mexico. Regarding entanglement, heritage becomes relevant only when coupled with other concerns, ranging from politics to livelihood to personal biographies. An unpredictable array of entanglements came into being during the project and these entanglements elevated the impact and visibility of local heritage to an unanticipated degree. Transformation refers to the claim that heritage is not frozen in the past. Instead, it is in motion and subject to change. The transformations of heritage discussed in this paper are examined from the perspective of a mobilities paradigm and understood, in part, as resulting from the experience of performing heritage for outsiders for the first time. In so far as the heritage project precipitated changes in identity, this paper explores what is meant by Maya identity and argues that it is a fluid construct that can be both anchored in the past and negotiated in the present. This perspective makes sense of an event in which contemporary people anchored their identity in a spectacular 1000-year-old ruin, but falls short of explaining the uneven recognition of smaller ruins.