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Spatial metaphors that presuppose exclusion and separation rather than interaction and co‐existence dominated in representations of landscape on Australian frontiers prior to the 1990s legal, parliamentary and social recognition of native title. Metaphors of co‐existence have emerged from the public debate about native title. This constitutes a major challenge to previously hegemonic ideas that indigenous Australians were marginal to the Australian national identity. This paper reviews the implications of metaphors used to represent frontiers, borders, boundaries, edges and complex relations within and between indigenous and non‐indigenous territories in Australia. It argues that the liminal notion of co‐existence unsettles many of the hidden legacies of colonial exploitation infecting Australian geographical imaginations to the detriment of reconciliation and sustainability. This opens avenues for geographers to address the burdens the discipline carries from its roles in creating geographies of exclusion.  相似文献   

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This paper employs δ13C and δ15N analysis of bone collagen to explore animal management at large Norse settlement sites in the liminal environments of the Scottish North Atlantic Islands. The Norse period was a time of social, cultural and economic change; the need to feed an expanding population and the demand for trade meant that domestic stock were a crucial resource. Our results indicate that rearing animals in these challenging insular environments required careful management. At all sites, the diet and movement of domestic cattle and sheep were highly similar and carefully controlled and, despite many of the analysed settlements lying close to the coast, there was no use of shorefront grazing or fodder resources. In contrast, pig rearing strategies varied across the island groups. In the Western Isles pig diets were diverse, indicative of household or ad hoc management, whilst on Orkney all pigs consumed a more restricted diet based primarily on terrestrial protein. A comparison of red deer with domestic stock on the Western Isles indicates that both groups were exploiting similar grazing niches.  相似文献   

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A repeated finding in political science is the influence of a representative's so-called ideology on roll call voting in the U.S. House and Senate. Many of these studies attempt explicitly to separate the impact on roll call voting of "personal" ideology from that of constituency ideological preferences. In these studies, personal ideology is viewed as a form of shirking in which members pursue their own policy preferences rather than those of their constituents. This paper shows, at least for the case of defense in the Senate in the 1980s, that the evidence is sufficient to reject the claim that shirking represents the consumption of personal ideological policy preferences. Instead, the apparent impact of shirking on defense voting was an instrumental, reelection-oriented response to President Reagan's ability to muster popular support for his defense build up, and thus cannot be regarded as shirking at all.  相似文献   

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我很荣幸再次来到哥本哈根,这次是和夫人一起来。我们特别高兴能在有着悠久历史的艾尔辛诺(Elsinore)逗留。这个地方使我们回想起我们年轻的时候,那个时候我们尚不知将会在生活的城堡中“生存还是毁灭”[1]。请允许我代表世界海外华人研究学会和在座的诸位,向朱梅(MetteThun)以及她的同事们表示祝贺,祝贺他们使这次研讨会得以在欧洲成功召开。很久以来,世界海外华人研究学会就期待能到欧洲——这个吸引大量合法或其他各种华人移民的最有活力的地区之一——召开国际研讨会。我们对过去数十年来欧洲在移民研究领域取得的新成就都有目共睹,…  相似文献   

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Islam came to China via the Silk Road, the great trading route beginning in the ancient Chinese capital of Xian. Islam flourished during the brutal but religiously tolerant Mongol Yuan dynasty. Harsh repressive measures were employed against the rebellious Muslims of the Qing dynasty. Islam has survived the tumultuous 20th century and has experienced a revival in the new millennium. Following a brief historical overview, including some of China's relevant history of insurrection, rebellion and reforms, the nature of the Muslim community in China, along with pressing contemporary issues, will be outlined and discussed.  相似文献   

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Over the course of the twentieth century, the Identification of heritage values in the urban environment has undergone a slow but in recent years quite dramatic shift from an elite emphasis on individual landmarks to a more inclusive appreciation also characterised by bureaucratisation, institutionalisation and commodification. Heritage is no longer an ‘add on’ to the planning system, although management, financial and philosophical problems remain. This paper traces the evolution of urban heritage consciousness and policy in Australia from the late colonial period to the postmodern era, focussing on Sydney.  相似文献   

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