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1.
This work examines the relationship between the endings chosen for musical works based on the biblical story of Jephtah's daughter and broader currents of European thought. Because the biblical story leaves the fate of Jephtah's daughter unclear, commentators have offered two interpretations: Jephtah's daughter is either sacrificed or consecrated to God. The examination of these two interpretations in the various commentaries and artistic works throughout the ages suggest a possible correlation between a given artist's religious affiliation and the type of ending he composed for the story. Although Catholics would appear more likely to choose consecration as promoting the ideal of women's celibacy, no such correlation is seen in practice. Rather, the determining factor in the choice of the musical ending of the story is the dominant artistic convention of the time. This finding is in line with Curt Sachs's cultural theory of a universal pendulum of styles in Western civilization. Thus, the specific choice of the ending of the story of Jephtah's daughter in various artistic media may serve as a paradigm for broader trends of European thought.  相似文献   

2.
By the period of the Irish Home Rule crisis – in which Catholics and liberal Anglicans lobbied for limited self-government while northern Presbyterians campaigned to keep Ulster wholly within the Union between Ireland and Great Britain of 1800 – certain of those of pre-Famine northern Irish Protestant origins (the “Scots-” or “Scotch-Irish”) identified with the position of their Presbyterian brethren in Ulster. This identifiably Ulster Protestant engagement with the Home Rule debate is detectable (and generally overlooked) in the Scots-Irish Henry James story “The Modern Warning”. Moreover, equally discounted is the fact that James's story deploys the Irish literary convention of the marriage plot as metaphor for political union in order to grapple with a moment in which that alliance is – in the unionists' view – in danger. This article concludes that the political-union-as-marriage trope still sporadically returns at moments of political crisis in the British Isles, as occurred during the 2014 Scottish independence referendum debate.  相似文献   

3.
This paper discusses Mary Lavin's place within the Irish literary tradition by means of an analysis of her representations of female characters. It argues, first, that Lavin's short stories depart from the short story tradition in general and the Irish short story tradition in particular by failing to subscribe to the cultivation of the romantic outsider and focusing instead on family relations and social responsibilities. Second, Mary Lavin's marginal position in a feminist or female literary tradition is explained through her unwillingness to portray women as victims and through the absence of a clear critique of patriarchy in her work. The paper then tries to characterise the relationship between individual and society in Lavin's short fiction in a more positive way, by focusing on the notions of individual fate and personal responsibility, which turn out to be crucial to Mary Lavin's philosophy. This philosophy is first discussed explicitly in a reading of the story ‘Happiness’ and ‘The Widow's Son’ and subsequently shown to lie behind the oppositions and dilemmas in several other stories. Finally, the article demonstrates how Lavin manages to realise her Nietzschean belief in an Amor Fati in some of her most positive female characters through a clever use of imagery and point of view, without thereby succumbing to sentimentality or cliché.  相似文献   

4.
This paper presents the unusual story of the efforts of the political agent and pamphleteer Kaspar Schoppe to rehabilitate Machiavelli. Unlike the few earlier attempts by Machiavelli's Florentine descendants, Schoppe's campaign was motivated by complex factors, which were in a great part related to his vision of Catholic renewal. Through the story of Schoppe's campaign for Machiavelli (which at a certain moment became related to Galileo's similar fight for Copernicanism), this paper offers not only a novel interpretation of this fascinating figure of the Counter-Reformation but also insight into the problems of science and political philosophy in the Catholic world.  相似文献   

5.
The article discusses the question of why and how the normalization between the United Arab Emirates (UAE) and Israel took place and managed to evolve into a peace agreement. It offers an additional explanation to the neorealists' scholarly and commonly accepted argument: that it was only the behavior of the revisionist state of Iran that was the motive for signing the peace agreement between the two states. Furthermore, the article argues that the normalization of relations began in 2004 and could have materialized owing to the UAE's neoliberal foreign policy of focusing on soft power cooperation. It suggests the UAE's internal interests of status, stability, and empowerment, which were incorporated in the Vision 2021 plan, were translated into a foreign policy of international cooperation rather than one of military involvement and alliances. The UAE's long-term strategy reveals a dual neorealist and neoliberal foreign policy with a tendency toward the latter. The neoliberal foreign policy of soft power cooperation attracted the UAE to Israel and, through these shared interests, built trust and eventually led to normalization between the two states. The study covers three periods of the UAE's foreign policy strategy during the development of the normalization process. It begins with the tension between the neoliberal and neorealist strategies from 2004 to 2009, then looks at the increase in tensions between 2010 and 2018, and ends with the focus on the neoliberal foreign policy strategy in 2019–2020.  相似文献   

6.
The aim of this paper is to examine the relationship between the way one lives in ‘private’ and one's political theory by considering Gramsci's views on both democracy and ‘the sexual question’, and in light of evidence from his marriage with Giulia Schucht, to assess whether the microstructural aspects of their lives reveal any ambiguity and contradictions with Gramsci's avowals on these two notions. Giulia's story suggests a need to reconsider perspectives on Gramsci. The inner coherence of her story highlights the inconsistencies between what Gramsci thinks and what he does (his ‘theory and praxis'). In short there is sufficient evidence to hypothesise that Gramsci had difficulty living up to his profession of democratic relations. The concluding sections of the paper consider the significance of Giulia's story for reconstituting political theory.  相似文献   

7.
Involving children in policy is now popular, a recent UK example being the consultation on Every Child Matters. This can be viewed as progress in increasing children's status as stakeholders in policy formation. However, questions remain about the reality of children's engagement and the validity of the methods used to gather, analyse and present their views. We need to protect children from exploitative or tokenistic processes and differentiate between gathering children's views and involving them as partners in policy formation. The former requires greater rigour of methodology. The latter requires moving from short term policy development to a longer term shared engagement enabling powerful adults and children to think collaboratively.  相似文献   

8.
This essay addresses Gilles Deleuze's “pedagogy of the concept” as grounded in the triadic relation between percepts, affects, and concepts. Philosophical thinking based on the “logic of affects” necessarily leads to the creation of novel concepts in/for experience. Still, new concepts are themselves informed by the physicality of affects thus bridging the dualistic gap of the Cartesian subject. Deleuze's neorealist position considers the objects of real experience to be both actual and virtual. Experience exceeds private sense-data; it is a milieu providing an ability to affect and be affected. The essay presents Deleuze's virtual ontology as an unorthodox “foundation” for knowledge under the provision that the affective conditions in real experience for the actualization of the virtual will have been fulfilled. Deleuze's practical philosophy is used here to offer a model for solving the “learning paradox” that has been haunting us since the days of Socrates.  相似文献   

9.
Waller Newell's historical typology of tyrants looks even more interesting from the philosophical perspective of Plato's Gorgias. Socrates pinpoints a blind spot typical of the reformer tyrant in Gorgias, whose success depends on his personal, not his principled, influence. Polus, the garden-variety tyrant, wants to acquire more and more with impunity, an old story with the usual bad ending. Callicles pushes furthest of all: it's only the exceptional individual like himself who steels himself to follow ideology to the bitter end. The Socratic rejoinders do not persuade the interlocutors, but they might serve to educate liberal democrats: some tyrants are just incurable.  相似文献   

10.
Justyna Deszcz 《Folklore》2013,124(1):27-44
This article explores the extent to which the short story Shame, Salman Rushdie's reinterpretation of the Beauty‐and‐the‐Beast fairytale motif, can be treated as a postmodern feminist subversion of the master narrative of Euro‐American androcentric culture.  相似文献   

11.
In 2002, attacks on six Asian women and girls temporarily living in the Greater Vancouver Area, Canada to study the English language garnered significant attention. Beginning with the attempted murder of Korean national Ji-Won Park, and ending with the murder of Chinese national Wei Amanda Zhao, the attacks on Asian females sparked a national debate about the vulnerability of foreign language students of Asian origin, and Canada's responsibility to protect them. Drawing on mainstream media accounts, this article examines how the intersection of race, gender and class produced the event as a story of national interest and as one of the province of British Columbia's most significant events of 2002. Highlighting the shifting positioning of Asian difference in contemporary western space, this research contributes to recent theorizing on how Asianness in the west no longer primarily signifies backward, underdeveloped nations and peoples best kept in their place, in another space. I argue that western discourse on Asian difference is defined by ambivalence. While the economics of the English language industry and the geopolitics of ‘Asia rising’ led to a heightened interest in these acts of violence, gender and processes of feminization simultaneously reduced concern over what is arguably an anxiety producing event in the west: Asia's economic ascendancy and the west's positioning in the ‘Asia Pacific century’.  相似文献   

12.
A recent archival discovery reveals that around four hundred visas were issued to students from China to study in Australia from 1920 to 1925. This article explains and explores the significance of this little-known initiative under the White Australia Policy by reference to China's global resurgence, the role of the Chinese consulate-general in local community affairs, and support and resistance among Chinese community leaders in response to these developments. It highlights a paradox associated with the students' arrival, specifically the Melbourne publication of fabricated ‘Chinese letters home’ at a time when literate students were writing personal letters to their families and friends in China about their impressions of Melbourne, their understanding of local labour and gender relations, and their engagement with the big political and business issues of the day. The recently-released letters and papers of a contemporary student, Joe Tong, tell an untold story of Chinese Australians in the postwar era.  相似文献   

13.
This article deals with the two accounts of Saul's coronation that appear in I Sam 10-11. As opposed to the traditional critical approach, I propose a literary perspective, positing that both coronation episodes belong to a single story that is developed by means of concentric parallelism. The concentric structure of the accounts (which indicates a reversal in the conception of monarchy), the strange and unique literary formulations, and the other well-known literary devices such as analogies and leitwort all flesh-out the ideal character of the king of Israel. This is done while establishing Saul's character as the perfect king, who is worthy to lead. The purpose of the story is to teach the proper approach to understanding the status of the king of Israel, and to show that at this stage of the story Saul recognizes his limitations as a flesh-and-blood king who is aware of God's role as the leader and savior of the Nation of Israel.  相似文献   

14.
The presented research focuses on large-scale seismic testing under multi-directional ground motion of a three-story high, wood-frame residential building representing late 1960's California construction. Earthquake lateral resistance is provided by plywood shear walls around the perimeter of the building with an open front in the first story for tuck-under parking. Accordingly, the as-built structural configuration is asymmetric in plan and discontinuous in elevation with tendency to twist about a vertical axis and to form a weak story mechanism. The test results confirm this tendency. They also reveal the sensitivity of the response to multi-direction ground motion. Asymmetric damage patterns are induced by the multi-component motions in the walls oriented perpendicular to the open front for the as-built test structure, with or without finish materials. However, the observed damage remained noncritical as far as structural integrity is concerned even for ground accelerations exceeding 120% of that recorded during Northridge earthquake. This is viewed as a consequence of the better construction of the test building compared to actual construction. Investigated retrofit includes adding a welded moment resisting steel frame around of the garage opening and strengthening the diaphragm to header beam connections. The study indicates that the retrofit significantly reduced the maximum story drift in the open front. Moreover, the finish material and the retrofit greatly reduce the maximum rotation of the building about the vertical axis.  相似文献   

15.

The Book of Ruth is a beautiful story about faithfulness, love, and the blessing of Yahweh, but it also consists of hints and clues that might seem unmotivated or loose. The name of the book, the connection to the days when the judges ruled, the storytellers discreet commentaries through the story, are some examples of such hints and clues. They give the text an atmosphere that disturbs the idyllic, naïve impression usually associated with Ruth . If we focus on the expression "more then seven sons" at the end of the story, and understand Ruth in the role as Naomi's son, many of these hints and clues fall into place. This article goes through the Book of Ruth focusing on this interpretation. With Ruth as the example of the good son, other sons, within or surrounding Ruth , fall short.  相似文献   

16.
Critics have been uncertain as to the genre of Catalan writer Jaume Cabré's 2000 book, Viatge d’hivern. The confusion, I argue, is due to the fact that the volume is a short story cycle, a literary form situated midway between the novel and the short story collection. Forrest Ingram differentiates among composed, arranged, and completed cycles, and Cabré's comments in his Epilogue to Viatge d’hivern indicate that the book is an example of the third category. While he composed its fourteen narratives over a period of years, when he revised them for inclusion in a single volume he discovered that various threads, some secret and others more obvious, connected the stories. In this essay I examine ways in which theme, structure, and motifs, as well as recurrent imagery and wording, form a web of associations among the individual units of Viatge d’hivern.  相似文献   

17.
Through John Kronik's insights on self-conscious art, in particular his essay "Galdosian Reflections: Feijóo and the Fabrication of Fortunata," this article examines the self-conscious dimension of contemporary neorealist texts, in particular the use and role of the video game in the novel Ático, by Gabi Martínez.  相似文献   

18.
This paper investigates the complex and continuously evolving processes of de‐democratisation evident in urban planning practice in Sydney between 2011 and 2017. New South Wales' successive rounds of planning reform, establishment of a metropolitan commission, and amalgamation of local governments over that period have aimed to reduce local democratic participation in planning decisions, but they have had uneven success. I argue that while New South Wales' efforts to streamline development and de‐democratise planning have evolved considerably in response to multiple forms of opposition, the success of the neoliberal project is still uncertain. The insights this story offers add complexity to theorists' claims about the inevitability of depoliticisation and the end of meaningful democratic engagement. The story also offers insights about how power is created, lost, and regained in particular local circumstances.  相似文献   

19.
This article considers the story of Carlos Enriques Clerque, the enigmatic instigator of the 1669–1671 John Narborough expedition to Chile, as presented in Francisco de Seyxas y Lovera's Piratas y contrabandistas, a history of piracy from 1693, first published in 2011. Locating Seyxas's account in the context of related print and archival sources, this study demonstrates how the author develops a new and singularly complete picture of Enriques Clerque's South American adventure. At the same time, this article examines how Seyxas's version of the Enriques Clerque story exemplifies a uniquely Spanish vision of piracy specific to the final years of the seventeenth century. Setting aside the violent predators featured in Northern European texts on piracy from the period, Seyxas focuses on a category of sophisticated confidence men who deploy linguistic ability and cultural knowledge to undermine Spain's commercial system overseas.  相似文献   

20.
In coloured neighbourhoods of the Western Cape in South Africa, there are objects in people's homes that live in a unique historical and cultural moment. This article reports on an examination, in the neighbourhood of Cloetesville, Stellenbosch, of how these objects inside residents’ homes tell a story of a creolised people and the locations in which they are situated. In the case of Cloetesville, as in many neighbourhoods that arose from a history of forced removals, many people experience various social and economic problems. Coloured people's identities are commonly thought to rest in these problems. This article, however, seeks to suggest an alternative way of exploring coloured identity through looking at objects in households and broader living environments. Thus, I hope to provide insight into different yet distinct experiences by contributing new perspectives through looking at nostalgic and ordentlike (respectable) sentiments of belonging. Specifically cabinets in living rooms are conceptualised as repositories of such sentiments in the home, and how the objects residing in the home have the power/ability to symbolically ground their owners in the neighbourhood of Cloetesville.  相似文献   

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