民俗类博物馆与非物质文化遗产展示

本文结合河南省安阳市民间艺术博物馆近年来的工作实践,就当下非遗保护展示在综合类博物馆中展示位置日益靠前的普遍现象,论述民俗类博物馆在非遗保护、研究、收藏、尤其是展示中应该发挥的重要作用.     

Uncommon Groundings: Fred B. Kniffen's Place in Current Cultural Geography

Fred Bowerman Kniffen's academic career started in the 1920s at a time when cultural geography in North America was getting underway. For more than 60 years, Kniffen played a prominent role in its formation and elaboration. His contribution centered on material cultural studies, particularly folk housing, and the patterns and processes of the diffusion of the cultural elements of ordinary people. However, Kniffen's legacy within contemporary cultural geography extends beyond these central concerns. This essay examines Kniffen's relation to mass or popular culture studies, material culture studies, Berkeley school cultural geography and the "new" cultural geography. It considers the bases for Kniffen 's appeal to a diverse following, and suggests why his contributions will not be soon outmoded.     

地理的空间与文学的意象——以贾平凹小说创作为例

人地关系对文学创作具有深刻影响。贾平凹其人其文在创作理念、叙事方式、人物形象等方面都具有鲜明的地域性特征。本文以贾平凹代表性小说作品为例,考量了商州的地域文化地理要素对贾平凹小说创作产生影响的机制。论文认为,自然地理环境能够构成文学创作的自然意象,人文地理环境能够生发文学创作的民俗文化意象、丰富其地域文化意象,并促成便于营造意象的艺术风格及其嬗变。     

台湾地区郑成功信仰之历史研究

“郑成功信仰”在台湾汉人社会中的发展,早自清领台湾时期,便已超越了乡土的情感和地域的观念,统合宗族性、地缘性、民族性等多重特质,而成为台湾此一移民社会的共同信仰。“郑成功信仰”别于其它一般汉人社会里常见的民间信仰,官方的介入极深,其中隐藏着强烈的政治意图。在探讨“郑成功信仰”的时,民间与官方为两大方面,加上台湾特殊的历史背景,不同主政者接二连三地为郑成功重新定义,而有了不同的诠释,使得此一信仰文化复杂而影响深远。     

明清时期陕西民间信仰的区域差异

本文从历史文化地理的角度,阐释了陕西民间信仰区域差异的发生、发展及其变迁的历程,从而揭示出民间信仰与自然环境及地域社会之间的关系。透过陕西民间信仰,我们还清晰地发现,虽然宋代以降随着商品经济的起步,陕西也出现了一些区域性的信仰习俗,如太白山信仰等。但总的来讲,这一时期陕西的民间信仰──无论是凤翔府地区用人祖先崇拜,还是汉中地区的汉君臣崇拜,都带有相当程度的古老性,这与陕西长期处于农耕社会有着极为密切的关联。     

区域民俗文化的旅游资源的类型及旅游业价值研究——九寨沟藏族民俗文化与江苏吴文化民俗旅游资源比较研究之一

民俗文化是文化景观的组成部分,本文对民俗文化类型及其旅游资源类型进行了研究和划分。本文认为民俗文化对自然景观、人文景观以及旅游地整体形象有着多方面的影响或贡献。"地方"的概念是阐释旅游地整体形象形成及特征的有效工具。论文对九寨沟藏族民俗和江苏吴民俗进行了实例比较研究,讨论了其形成与地理环境背景的关系、各自特征、现状及开发途径。     

Names and their meanings: teaching cultural geography with the poem the names of migrant workers

ABSTRACT

This paper introduces a new teaching method, poetry, into the geography classroom, accompanied by an out-of-class discussion on a blog, and finds that its effects are rather different from those of traditional teaching methods, as it allows new perspectives on instructional content related to migrant workers’ lives and identities in China. The method enables students to analyse content from the perspective of cultural geography, in which poetry acts as an art form that connects people’s identities and social spaces. On the basis of this, we also provide some suggestions to engage students in critical analysis of poetry, from the perspective of cultural geography, through interactive online platforms such as blogs.     

中国民歌文化的地域特征及其地理基础

在简述民歌文化研究状况的基础上,作者分析了中国民歌文化区形成的历史基础;并从文化地理的角度,探讨了民歌文化的地域整合性。然后将全国民歌文化区分为七大区域,包括:以江南小调为代表的"江南水乡风格",以北方号子为代表的"粗犷刚劲风格",以"信天游"、"花儿"为代表的"西北高原风格",以云、贵、川山歌为代表的"西南高原风格",以长调为特色的"北方草原风格",异域风格的新疆民歌以及高山雪原上的民歌,作者还论述了各区域民歌文化的特征及形成的地理基础。     

The invention and uses of folk art in Germany: wooden toys from the Erzgebirge mountains

This article attempts to historicise the concept of “folk art” using the example of wooden toys from the Erzgebirge mountains to show that it was invented by cultural élites as a marketing concept at the beginning of the twentieth century in order to support a domestic industy caught in structural crisis.     

文化锋面的地理学诠释

文化锋面是指两种不同特质的文化相遇所形成的文化过渡现象,是两种社会气团之间的交错带。文化锋面具有不均质性、动态性、复杂性和地域性等特点。根据成因、形态、要素和演化状况等标准,文化锋面可分为许多不同的类型。与文化过渡区(带)、文化边界(界面)等概念相比,文化锋面不仅形象通俗,而且表达准确,内涵丰富。文化锋面和传统文化地理学主题具有密切的联系,但又相互独立,其研究对文化地理学具有重大的理论与现实意义。     

A walk of art: the potential of the sound walk as practice in cultural geography

Some of the most experimental and exciting work using sound and spatiality has come from the art world. This essay traces how an exciting hybrid of sound art and walking – the sound walk - has evolved over the last century. Examining the latest examples of sound walks in London and New York, and reflecting on the author's experience of creating a sound walk route, this essay focuses on the potential of this medium to create flowing, multi-sensory and embodied ways for social and cultural geographers to research the outside environment. The essay concludes that the medium could also be useful for presenting site-specific cultural geography to the public in an accessible and inclusive way.     

The taming of psychoanalysis in geography

In the last decade, social and cultural geography has experienced a 'psychoanalytic turn': geographers have used insights from Freud, Lacan, Klein, Winnicott, Kristeva and others to deepen and re-orient our understandings of subjectivity and socio-spatial formations. In this paper, I argue that in the process, psychoanalytic geography has tended to render psychoanalysis compatible with the imperatives currently driving social and cultural geography (such as the demand to theorize resistance and develop particular understandings of politicized subjectivities and spatialities). Many of Freud's founding insights, however, work at odds with such imperatives: Freud's formulation of the unconscious points to a realm that is not malleable in terms of cultural resignification, and that conceives the individual as subject as much to inertia and repetition as to progressive transformation. The paper demonstrates how geography has worked to tame psychoanalytic theory by downplaying its more politically unpalatable aspects. In so doing, it argues that the time is now right for those aspects to be brought to light.     

新文化地理学视角下的文化景观研究进展

论文梳理近三十年英美新文化地理学有关文化景观的研究脉络,介绍文化、意义和表征等基本概念。按哲学基础将其分为社会马克思主义影响下的景观面纱、生产研究,语言学影响下的景观文本研究,知识建构论的景观作为梭子,女性主义影响下的景观作为凝视,以及景观想象与身份问题研究。多元化的哲学基础和研究方法开拓了研究视野,也促进了人文地理学研究范式的转变。     

1990年以来西方城市社会地理学研究进展

本文对1990年以来西方城市社会地理的研究特点进行概括,表现为研究成果不断增多、主题多样化和研究方法上从量化到质化的转变,然后从内容上进行归纳,包含社会公平、疾病与健康地理、犯罪地理、感应地理等研究重点,其中社会公平又细分为对弱势群体地理研究、福利地理以及女性地理学。这些研究在侧重点上有较大转变,从一般性社会要素空间区位探讨过渡到要素背后的社会、文化、政治等情境的结构式剖析,注重研究社会空间的隐喻和文化意义、社会问题对空间的塑造机制以及特定空间对人的再造等。在此基础上对西方城市社会地理研究进行简要评价,归结为问题导向、主题多样化、地方性研究和质化与本位研究主导,最后提出对中国社会地理研究的初步建议:壮大中国社会地理研究队伍、积极借鉴其它学科、以居民日常行为地理研究为突破口。     

旅沪外国游客旅游选择行为研究

旅游者行为研究是旅游市场拓展、旅游资源开发、旅游规划的基础。本文根据对上海入境外国人市场结构和游客行为的亲身抽样调查资料,运用旅游地理学基本原理、心理学分析和比较分析法等研究方法,重点探讨了不同国家的旅沪外国游客对旅游资源、旅游方式、旅游饮食、旅游住宿、旅游购物品和旅游娱乐项目的选择偏好和旅游行为规律。分析结果如下：旅沪外国游客偏好文化古迹、山水风光和民俗风情、饮食烹调等旅游资源;以散客形式旅游的游客多于团队旅游的游客;在饮食选择中,偏好富有中国风味特色的饮食产品;在旅游购物品选择中,偏好工艺品、服饰品、丝绸纺织品和艺术品;对娱乐项目的选择,偏好民俗文化类和探险类娱乐项目;在住宿选择方面,喜爱地理位置优越、价格合理、安全有保障和设施配套齐全的饭店。     

当代西方"新文化地理学"知识谱系引论

当代西方人地理学在“后现代地理学”之后蓬勃发展起“新化地理学”。新化地理学是地理学的“化转向”和“化研究”以及社会科学普遍的“空间转向”之后的学术互动产物。它与地理学以往的知识遗产包括传统的化地理学既有联系也存在从研究议题、概念、认识论和方法论的重大差别,是走向批评范式的人化和理论化的知识体系。本立足丰富庞杂的理论献,全面综述和分析了新化地理学的知识谱系和未来的发展走向。     

刘知白与贵州绘画的野逸精神

贵州在中国历史文化的中心与边缘这个二元格局中居于边缘地位,为贵州绘画中的野逸精神奠定了文化地理学基础。刘知白上承宋元绘画,下接明清绘画,主要承接的就是宋代美学最高诉求的逸格精神和逸笔语言,成为贵州地域艺术中野逸精神的最高代表,他一生的绘画艺术总体上经历了清逸、野逸到超逸三种境界。     

宗族社会与地域文明——以安徽贵池南山刘氏宗族为例

明清民国时期,安徽贵池南山刘氏宗族是一个典型的聚族而居、族有祠、宗有谱的宗族社会,宗族建设所馈留的文化遗存较为丰富,体现在古墟落、祠堂、民居及文化建设的典籍和艺术珍品等方面,反映出中国传统宗族社会聚落一方、营建一方的一般态势,也折射出宗族社会与地域文明的内在关联。     

体育文化的地理学解析

本文以体育和地理共同关注的空间和地方作为切入点,介绍和分析了体育与地理的联系、体育地理的兴起和发展状况,继而提出了体育文化地理解析的概念框架,并在此框架下,讨论了体育地理学研究的主要领域和核心内容。最后文章扼要指出了我国体育地理学研究的潜力和优势,认为体育地理研究将在我国大有可为。     

Turn your trash into… Rubbish,art and politics. Richard Wentworth's geographical imagination

This paper analyses the photographs and installations of artist Richard Wentworth in order to examine his urban imagination and the cultural politics of rubbish that underlie it. In doing so this paper contributes more broadly to understandings of rubbish and material culture, and to geography's attention to artistic understandings and inhabitations of urban spaces. Central to this analysis are the geographies of Wentworth's work, its production, consumption and circulation. The paper attends to three nested sets of practices: the ‘everyday’ practices of people which draw Wentworth's eye, the potential of creative cultural practices for developing critiques of space and place, and the practices of the artist. As a result the paper pushes forward debates around the relationship between geography and art, reflecting on the analytical value of art practice to contemporary social-cultural geographies.