Breaking the body of Christ: the sacraments of initiation in a habitat of white supremacy

Since the racially segregated space of the United States operates as a habitat of white supremacy, the vice of white supremacy pervades the church's corporate body and thereby permeates all of its practices, including those of baptism and the Eucharist. Rather than turning to the church's sacraments as an antidote to the vices of a presumed external culture, this paper chronicles the way in which these very practices have been corrupted by it. The church cannot reform itself from within. In order to enable these sacraments to build the body of Christ, the church must work to dismantle regnant patterns of white supremacist racial segregation in the world.     

The Mediation and Remediation of Disaster: Hurricanes Katrina and Felix in/and the New Media Environment

Hurricanes Katrina and Felix made landfall in 2005 and 2007 on the Gulf Coast of the US and the Atlantic Coast of Nicaragua respectively. Despite many economic, political and cultural differences between these two sites, they share a number of interesting similarities. Their inhabitants are subject to similar modes of racialized Othering and internal colonialism, and both places have vital links with the transnational cultural consciousness that Gilroy referred to as the Black Atlantic. Katrina and Felix also occurred at a time when centralized forms of media are increasingly perceived to be in crisis. This crisis is creating new spaces for the development of alternative ways of knowing, watching and making media. This paper draws on recent literature on decolonization by Mignolo, Escobar, Quijano and others to explore the prospects for decolonizing energies within the new media environment and a context of devastation wrought by neoliberalism and disaster. This research examines disasters in/and the new media environment, and suggests that activists should understand the distinctions between mainstream (or corporate) and alternative media, between top‐down and grassroots media, and between “old” and “new” media, in relational and non‐categorical rather than absolute terms. These media realms should be engaged from an awareness of how they interact with and impact upon one another. This research also suggests that disasters must be understood as ongoing and open‐ended events embedded within historical, social, cultural, economic and political processes and systems. Media, policymaking and emergency management practices that are informed by an awareness of this complex embedding, and which are therefore able to take a long‐term view of the unfolding of disasters, will be best equipped to engage effectively, and in democratically responsive ways, with disasters and in particular with the needs of those populations most vulnerable to their impacts.     

Places in Interaction: The National Archaeological Park Project as an Integrated Approach to Public Archaeology in China

The aim of this paper is to re-examine how concepts of public archaeology have been established and developed in varying social and political contexts in China, and how the recent national archaeological park project is structured as an important approach for improving public-archaeology relationships and promoting the public uses of archaeology. Since all archaeological activities in China are exclusively regulated by the state, all archaeological resources are administered for the benefit of the public. As such, concepts of public archaeology demonstrate the efforts of Chinese archaeologists to re-evaluate public-archaeology relationships and uses of archaeology through public engagement as well as archaeological communications with the public. The national archaeological park project was launched in 2006 to expand the practice of archaeology with the creation of archaeological communications, public space, and community-driven programmes. The project facilitates multiple perspectives on public archaeology practice through public education, community cohesion, re-creation of public space, and local economic development.     

The New York and the Josephine: two steamships of the Charles Morgan Line

Charles Morgan (1795 to 1882) was one of the most important figures in the development of steam packet service in the United States. Morgan's career spanned over a half century, during which he controlled some 117 steamships. Of the three known wrecks of Morgan Line steamers, two, the New York (1837–1845) and the Josephine (1867–1881), have been documented by the Minerals Management Service, a Federal agency responsible for overseeing the extraction of mineral resources on the Outer Continental Shelf. The two vessels document the changing technology of steam navigation through the middle part of the 19th century.     

Desocializing space: the decline of the public realm in Western Sydney1

This paper addresses the public realm and considers its contemporary context in an important Australian region, Western Sydney. Although problematized by social theory in recent years, my base position is the Habermasian premise that a public realm is critical to the healthy functioning of liberal democracies, such as Australia. This paper has three specific aims. First, I note the erosion of the public realm in an important Australian region, Western Sydney, and the obfuscation of its presence and role by new institutional arrangements emerging principally but not exclusively from federal policy settings. I then consider the consequences of this ‘desocialization of space’ for democracy and equity in a socially and culturally diverse urban region such as Western Sydney.

Désocialiser l'espace: le déclin de la sphère publique dans le Western Sydney

espace public, Western Sydney, néolibéralisme

Le présent article s'intéresse à la question de la sphère publique et examine sa condition actuelle à Western Sydney, une région australienne d'une importance capitale. Bien que la théorie sociale l'a récemment remise en cause, je m'appuie sur la prémisse d'Habermas selon laquelle la sphère publique est essentielle pour le bon fonctionnement des démocraties libérales comme celle qui prévaut en Australie. Les trois principaux buts de cet article sont de faire état de l'érosion de la sphère publique dans une des plus importantes régions australiennes qu'est Western Sydney. Je souligne à quel point sa présence et son rôle sont embrouillés par de nouveaux arrangements institutionnels qui naissent surtout mais pas uniquement grâce aux instances politiques fédérales. J'aborde ensuite les conséquences qu'entraînent la «désocialisation de l'espace» pour la démocratie et l'équité dans la vaste mosaïque socioculturelle urbaine de Western Sydney.

La desocialización del espacio: la disminución del terreno público en el oeste de Sydney

espacio público, el oeste de Sydney, el neo-liberalismo

Este papel trata el terreno público y considera su contexto contemporáneo en una región importante de Australia, el oeste de Sydney. Aunque la teoría social lo ha problematizado en recientes años, yo me baso en la premisa de Habermas de que un terreno público es esencial al buen funcionamiento de las democracias liberales, como la de Australia. Este papel tiene tres objetivos específicos. Primero, hablo de la erosión del terreno público en una región importante de Australia, el oeste de Sydney, y de la ofuscación de su presencia y de su papel, causada por nuevos arreglos institucionales que han surgido principalmente, pero no exclusivamente, de la política federal. Luego, considero las consecuencias para la democracia y la igualdad de esta ‘desocialización de espacio’ en una región urbana donde hay gran diversidad cultural y social, como el oeste de Sydney.     

The politics of holding: home and LGBT visibility in contested Jerusalem

This article explores LGBT politics of space in Jerusalem, a contested and fractured city. By interpreting the challenges and contradictions inherent in the Jerusalem Open House (JOH), a social movement and community space in Jerusalem, the article will show how the discourse and the practice of the JOH lead to a politics of holding. This LGBT spatial politics consists of striving to include oppositional politics, emphasizing the consolidation of public and private LGBT politics of home. The JOH persistently maintains a politics of holding, continually balancing inclusion, creating a home-like space and framing the organizational space as a shelter for all LGBT individuals in Jerusalem, while adopting a politics of visibility. This visibility enhanced processes of politicization which at many points stand in contrast to the JOH’s goals of being accessible, inclusive, and safe. The politics of holding illustrates the religious, political, national, and ideological fractures’ at work in producing a unique kind of LGBT spatial politics in the conservative Jerusalem space.     

The writing is on the wall: the text(ure) of women's toilets in Australia

This article is about public toilets for women. Drawing on data provided by the textual material posted in women's toilets in Victoria, Australia, it is argued that in western nations, toilets represent more than instrumental facilities for the disposal of waste products. Because they also serve as repositories of social anxieties about bodies, gender, cultural and religious differences and health/death, public toilets are sites used to order the disorder of women's bodies and activities. Cultural intolerances have problematised differences in ablution practices and ‘correct’ toilet behaviours are frequently prescribed. As unique examples in the west of cultural and gendered practice, women's toilets offer rich material on the discipline and meaning of gendered space in a range of different environmental settings.     

Private practices in public spaces: research into spatial cues supporting breastfeeding in the Nijmegen-Arnhem region of the Netherlands

What features of the physical environment may support women to breastfeed in the public space? Based on in-depth interviews with eight women who were breastfeeding during the research period, this article explores this question. Three factors were examined as contributing to the comfort of nursing women in public space: peer support, a sense of protection, and cultural signifiers. Using five scales of physical attributes, tested through a visual research tool, a range of public spaces were examined to give insight into the features that contribute to women’s ability and willingness to nurse in them. The results show that a sense of place attachment does not affect women’s willingness to breastfeed; that physical comfort is desired, but can be waived aside; that physical shelter is important; that peers (in the form of other parents) or their expected presence, form a strong source of support; and that perceived formality, or work-related context, is the strongest deterrent reported to breastfeeding. I conclude that using private sphere attributes in public spaces could make them more accessible to the practice of breastfeeding.     

Encountering enchantment: stories from the street football court in Singapore

While enchantment has been used productively to think through the geographies of social encounter, extant research – drawing largely from cases in the West – has reinforced a celebratory notion of enchantment, characterized by egalitarianism and serendipity. In this paper we draw ethnographically on encounters between Malay and Chinese users of two street football courts in Singapore, a non-Western context where principles of public interaction converge with but also exceed those in the West. In so doing we aim to advance existing debates by conceptualizing enchantment as it is negotiated and constituted, rather than asking if observed occurrences live up to dominant interpretations. We find that enchantment can be experienced through the construction, perpetuation and negotiation of boundaries; it is also a product of enduring rhythms in space that are produced and developed via the interactions of its users over time. In specifying the different ways in which enchantment is created, negotiated and lived we contribute to signalling the validity of expansive notions of publicness i.e. the different ways in which encounter in public space can be made meaningful and fulfilling.     

A mosque event: the opening of a purpose-built mosque in Copenhagen

This paper explores the opening of a purpose-built mosque in Copenhagen, treating it as a case of cross-cultural encounters in urban public space. The encounters explored, then, take a specific form; they are mediated through the architecture and materiality of the mosque and the symbolic signs and public imaginations attached to it. And they are connected to a specific event – the opening of the mosque. In the first part, a conceptual framework is presented bringing together literature on three notions: encounters, visibility and the event. Following this, the paper explores the opening event, the public debate that surrounds it, the process leading up to it and some reactions in the months that followed. The paper concludes by showing how the opening event expresses several paradoxes. The controversies over the visibility of Islam in public space push stereotypical imaginations and Islamophobic feelings to the extremes. At the same time, however, they bring together different groups in unprecedented ways and create new constellations over political, religious and cultural boundaries.     

Central Park against the streets: the enclosure of public space cultures in mid-nineteenth century New York

The industrialization of New York and its rise to economic dominance brought about a major restructuring of street life and unleashed an array of contradictory everyday urban cultures. In a still under-regulated environment, the commoning of public space became a key sociospatial capital that helped the working classes resolve their reproduction in a way the elite found disturbing and far removed from the civic order they were trying to instil. This article draws on recent theorizations of the commons/enclosure dialectic to develop a comparative analysis of the cultures of public space use vis-à-vis the practices prescribed by Central Park in its attempt to reform everyday spatialities. The park is understood here as an early episode in the project of imposing new social relations through the enclosure of public conduct—a first effort to tame the urban commons and prevent the subaltern appropriation of public space. Following a preliminary discussion of the economic and social determinants and configuration of the material cultures of public space use in Manhattan, the article studies the park's strategies as a special type of enclosure, consisting not of the usurping of common land for private profit but of the mobilization of public space to shift behaviors from one regime of publicity to another.     

The Post‐Industrial “Shop Floor”: Emerging Forms of Gentrification in San Francisco's Innovation Economy

The San Francisco Bay Area in California is undergoing a technology‐driven wave of growth arguably more thoroughgoing than the first “dot‐com” bubble, fueling hypertrophic gentrification and tales of a deeply class‐divided, “Blade Runner kind of society”. While Silicon Valley is still the industry's employment center, San Francisco is seeing faster tech firm growth, and is transforming its downtown to become more “livable” and promoting public space as key to innovation. In this context, this paper offers a reading of urban public space not just as a consumption amenity but also as the “shop floor” of a labor process that goes beyond the walls of the firm to mobilize the social itself in the production of privately appropriated value. With innovation now the watchword of gentrification, the stakes of this shift oscillate between the total commodification of urban vitality and the recognition of the social process of value production itself.     

Watching the city: the politics of space in Pizza,birra, faso

In this article, I discuss the representation of Buenos Aires in Pizza, birra, faso. Paying attention to some of the film’s salient aspects vis-a-vis its portrayal of urban space, my analysis has as its ultimate goal to reveal the ways in which the film engages in a political critique that might seem absent if studied solely from a narrative point of view. In this sense, Pizza, birra, faso is a paradigmatic example of the ways in which many of the films of New Argentine Cinema engaged with their political context differently to films of the post-dictatorship generation. To unearth this political content, I will argue, it is necessary to study these films as films, and not merely as texts.     

Heritage Discourse and the Desexualisation of Public Space: The “Historical Restorations” of Bloomsbury's Squares

Abstract: In recent years, the local authorities in London's historic Bloomsbury district have carried out a number of refurbishments of the area's public squares. These landscaping schemes have typically been labelled “historical restorations” in attempts to predetermine the evaluation criteria as “historic” rather than political, social and aesthetic. Focusing on Russell Square and Bloomsbury Square, this paper illustrates how the “restorations” were selective: the introduction of gates and railings and the removal of planting were not primarily designed to restore these historical gardens, but reflect a surveillance‐friendly ideal of urban space, specifically introduced to displace the men who used these squares for cruising. Through a detailed review of archival material from both mainstream and gay media, I illustrate the shifting forms of policing and landscaping in Bloomsbury's squares, while also highlighting how homonormative capital has colluded with the regulation of public space in this part of London.     

Going for the win‐win: including the public in underwater cultural heritage management through citizen science in Australia and New Zealand

UCH managers are increasingly aware of the limitations of excluding public participation in heritage management both in terms of their own limited resources and need for wide public political support. This article assesses a pilot project in South Australia to train citizen scientists to record and monitor underwater cultural heritage sites. The results reinforced the need to ensure the data collected is robust and meaningful, and that citizen scientists know their contribution is valid; the need to help citizen scientists interpret data and foster peer‐to‐peer learning, and highlighted the importance of open source data for site conditions.     

Public open space exposure measures in Australian health research: a critical review of the literature

Numerous studies have shown associations between public open space and a variety of health outcomes. Yet the extent to which firm conclusions and planning policy recommendations can be drawn from this body of work depends on how public open space availability has been measured and reported. Other researchers have highlighted potential issues with the way that public open space has been measured but have not systematically assessed the extent of this problem. This paper provides a comprehensive critical review of studies of public open space and health conducted in Australia to identify and compare public open space measurement and data treatment. Our analysis showed wide variation in how public open space was measured, as well as a lack of consistency in reporting public open space exposure measures and under‐reporting of measurement methods. We find that such tendencies limit how much these studies can be compared and contrasted with each other. The corollary of that finding is that without more detailed reporting of exposure measures, it will be difficult to establish an evidence base that informs planning for healthy, liveable environments. In response, we develop and present a checklist for reporting public open space exposure to address this challenge.     

‘The car indispensable’: the hidden influence of the car in inter-war suburban London

Histories of suburban London underplay the importance of the car to inter-war mobilities; an emphasis on public transport has occluded our understanding of the role of motoring in the transformation of suburban life. This is in marked contrast to work on American suburbia that affords the car a prime role in suburban formation. This article uses information from dealer's sales records, motoring magazines and commentary on suburbia to examine the extent to which motoring was adopted by London's wider suburban middle classes in the inter-war years. It concludes that by the end of the 1930s, suburban motoring had highly heterogeneous levels of adoption, but, where it was popular, it changed mobility in a dramatic manner that prefigured wider developments of the late 1950s.     

The history of silver refining in New Spain, 16c to 18c: back to the basics

The refining of silver ores in New Spain was defined by the chemical nature of the silver ore. Argentiferous galena (lead sulphide) could only be refined by smelting (36% silver produced), irrespective of silver content, and amalgamation (64%) could only be applied to the silver sulphide ores. Both processes were transferred from Europe, but amalgamation was transformed by local expertise from a recipe of limited application to an industrial-scale solution for refining sulphidic silver ores. Its implementation shaped the environmental history of colonial silver refining in the New World. Mercury was consumed mainly through its chemical conversion into calomel, with minimal emissions of volatile mercury. Waste silt and liquid mercury in the soil and waterways were its main legacy. Smelting created a greater impact on the environment of New Spain, via lead in lead fumes as the main heavy metal issued to the air, and its depletion of woodlands. This article argues that a technical analysis of period refining practices in New Spain reorients our understanding of Spain’s imperial relations with its New World colonies, of the role of local knowledge in a global economy of silver production, and of environmental issues in colonial history. It thus speaks to the problem of unpacking the complex web of relations that composed early European imperialism, in which were enmeshed commodities such as silver, cotton and sugar.     

The Ilisu Dam: WAC protests to the British government

This paper focuses on two trends in the debate over the scope and nature of public archaeology. The first is a growing concern to define and codify its disciplinary boundaries. The second trend, arguably in tension with the first, is the ever-widening exploration of how people engage with their past, and the ramifications for the way archaeology, in its widest sense, is practised. It is argued that an excessive preoccupation with demarcating the disciplinary boundaries of public archaeology may risk obscuring a far more important objective, tied to the second trend referred to above. Debates on the relationship between the public, the past, and archaeological practice have resulted in a sea-change in attitudes to the responsibilities of the archaeologist, in the relationship between scientific knowledge and popular and indigenous knowledge, and in ideas about the relevance and usability of the past. Public archaeology is concerned with all these issues. It is argued that, to fulfil this wider vision, public archaeology cannot afford the strictures of a specialized discipline within archaeology, but must remain a persistent, essential, and foundational ingredient in the competencies and sensibilities of every archaeologist and co-worker in the field.