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W. F. Mandle 《The Journal of religious history》2000,24(2):143-158
This article examines Newman's communication with others in a variety of modes. It suggests there was a deliberate underlying theme of preaching in whatever he did, not only from the pulpit, where his skills were famous, but in virtually all his other forms of discourse, from letter-writing to his setting up of the "retreat" at Littlemore. He used whatever means were available, including marketing and journalism as well as scholarly work, to bring a concept of public witness to his mission. His social life, as evidenced in his generally scrupulously kept appointments diaries, is analysed to demonstrate that it too was part of his holistic approach. The suggestion is that Newman was much more aggressive and publicly aware than is generally recognized and that he combined an intense personal internalizing with active public performance in a wide range of spheres. 相似文献
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《The Journal of Pacific history》2012,47(1):61-80
A small group of Japanese civilian internees from the South Pacific were confined in New Zealand during World War II, with some being subsequently transferred to Australia in readiness for planned civilian exchanges with Japan. Most from Tonga had Japanese wives and children who were also detained in New Zealand. With one exception, all Japanese who had local wives and families were forced to leave them behind in either Tonga or Fiji. These families proved an anomaly to the Fijian authorities who had to provide care for some, even non-Fijians. In defining who was supported in their former island homes and who was ultimately deported to Japan or allowed to return to the islands, racial attitudes of the various administrations emerge, reflecting an antipathy towards Asians not found in regard to other enemy aliens of the time. New Zealand played the role of honest broker but it, too, did not offer any permanent home to displaced Japanese civilians after the war ended, and supported the expulsion of them from the South Pacific. 相似文献
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Chip Colwell‐Chanthaphonh 《History & Anthropology》2013,24(2):175-200
The San Pedro Valley of North America’s desert Southwest has been depicted in maps for over four centuries. These images composed by Euro‐American colonialists do not merely portray a topographical reality; they also construct singular notions of place. While place‐making often inspires a rich awareness of self and belonging, it is also a device of power that shapes people’s desires, perceptions and experiences. Employing Geographic Information System (GIS) technology, we explore the hidden messages embedded in maps from the 1500s to 1800s to reveal the social and political ideologies that buttressed the Spanish, Mexican and American empires. These analyses illustrate that Euro‐American maps do not advance in a linear evolution from simple (unknown) to complex (known) in the production of place. Rather they act to legitimize colonial rule through strategies of representation that privilege Euro‐American standpoints and disregard competing claims of entitlement. 相似文献
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