Work,Gender & History in the 1990s and Beyond

By the end of the 1980s, having amply demonstrated that the study of class could no longer be separated from the study of gender, feminist historians were advocating a new gendered history of work. At the beginning of the 1990s, American historian Ava Baron identified four problems that women's labour history had left unresolved: the need to move women's labour history out of its ghetto; an explanation for the mechanisms of sexual difference in labour relations; the theorisation of women's and men's ‘consent’ to oppression; and an understanding of the differences among women. The quest for a gendered labour history required new conceptual tools and new theoretical approaches. This paper tests this agenda against research on work and gender in the last decade of Gender & History. The moves toward the interrelation of public and private, work and family, as well as toward the construction of identities calls into question whether work remains a distinctive historical field.     

Migrant masculinities in-between private and public spaces of reproductive labour: Asian porters in Rome

Abstract

This article explores the construction of migrant masculinities in the context of reproductive labour. It focuses on Asian Christian men working as porters in upper middle-class residential buildings in Rome (Italy). This masculinised niche of reproductive labour combines differently gendered chores: feminised tasks (cleaning and caring) - mainly performed in the most private spaces of the home - and masculinised tasks (maintenance and security), carried out in the public or semi-public spaces of the buildings. The analysis addresses the dearth of studies on the sex-typing of jobs in the context of migrant men’s work experiences. It also contributes to ongoing debates on the geography of reproductive labour, by exploring how gendered practices of migrant reproductive labour construct private and public places. The construction of masculinities and place is shaped by the gendered racialisation of migrant men at the wider societal level, which materialises in the construction of ‘dangerous’ and ‘respectable’ urban areas. The article suggests that widespread concerns over religious difference and public security play a key role in defining migrant men’s access to the workplace and in shaping work relations.     

Labour's True Man: Organised Workingmen and the Language of Manliness in the USA, 1827–1877

This essay examines the language of manliness that both marked and shaped nineteenth‐century mainstream labour activism during a formative period of craft bastardisation, class formation, and movement building. It sketches the logic and meanings of manliness embedded in labour newspapers, journals, addresses, and trade‐union proceedings from the period. The analysis recovers a persistent, complex, and problematic racialised and gendered/classed language central to skilled white workingmen's collective self‐identification. Assimilationist in thrust, it beckoned workingmen to an ambivalent double identity defined as much by manly character as by class characteristics. Thus it both facilitated and limited labour activism and class consciousness.     

Following Suit: Men,Masculinity and Gendered Practices in the Clothing Trade in Leeds,England, 1890–1940

This paper explores the processes by which the majority of British men came to wear a suit for most occasions during the first part of the twentieth century. It examines the nature of the product and emphasises the gendered experience of making and buying suits. Using the Leeds tailoring trade as a case study, it concludes that the rise of the suit can be attributed to the gendering of production – whereby the intensification of low–paid female labour sustained profitability – and to the gendering of consumption, in which the masculinity of the shopping environment was crucial.     

Women,Communities, Neighbourhoods: Approaching Gender and Feminism within UK Urban Policy

In recent years some commentators have looked at successive waves of UK urban policy from the perspective of gender, although these commentaries have been somewhat marginal within wider discussions of urban policy and politics. This article seeks to make the case for a renewed emphasis on gender, which moves beyond tracing the role of men and women in relation to urban policy programmes, in two particular ways. First it is argued that a more sophisticated analysis of the gendered nature of urban governance is needed, in other words how forms of gendered labour, subjectivity and power work through and within policy projects; and second that there should be a wider consideration of what feminist visions of cities and politics, both past and present, might contribute to the project of a critical, and hopeful, analysis of urban policy and politics. The paper seeks to make a practical as well as theoretical intervention in relation to gender and feminist perspectives on UK urban policy. It is argued that there has been a silence around such issues in recent years, both in analysis and in policy discourses, and that this silence has masked how gendered labour and power has often been woven into urban governance. For example, forms of women‐centred organising have been relied on in a range of government projects seeking to build community and participation within poor neighbourhoods. Such reliance may be increasing in a context of austerity. As well as this critical analysis of current policy, the paper argues for the reinvigoration of feminist visions of cities that suggest different framings of aspects of urban life. For example, rethinking the lines between public and private spheres might result in different forms of housing or sites of civic participation. Through engaging anew with such perspectives cities might become more just, caring, and equal for all.     

What motivates millennials? How intersectionality shapes the working lives of female entrepreneurs in Canada’s fashion industry

The contemporary fashion industry is based on a set of ‘gendered skills and attributes.’ Women numerically dominate fashion schools and the labour force of fashion firms, and also start and run the majority of independent fashion brands. Angela McRobbie and others have highlighted the importance of considering the gendered dynamics of fashion-related work. Yet, as the industry continues to evolve in the wake of global integration, the digital transition and intensifying competition, there is an ongoing need for research. Using an intersectional approach, this paper provides a novel case study of young ‘Millennial’ female independent fashion designers who operate within the emerging and under-explored Canadian fashion industry. Drawing on 87 interviews and participant observation, the paper demonstrates how entrepreneurial motivations, pathways, practices and experiences are shaped by individual characteristics, such as gender, age, lifecycle and class. Particular attention is paid to the challenges and tensions associated with the D.I.Y. (do it yourself) model and how forms of work, including aesthetic labour, are performed and experienced in virtual spaces such as social media platforms. In so doing, the paper contributes to nascent research on Millennials and nuances our understanding of the gendered nature of creative labour. Crucially, the paper also moves beyond typical masculinist conceptualisations of entrepreneurship, which focus on high-growth and high-technology businesses, to highlight the legitimacy, prevalence and importance of alternative motivations, networks, identities and business practices within contemporary markets and creative industries.     

Qenja: child fostering and relocation practices in the Amhara region,Ethiopia

In this article we discuss temporary relocation and informal labour of children in rural Ethiopia. We respond to the call ‘to understand the wider logic underlying child relocation and non-parental residence among populations experiencing poverty’ (Boyden, J. 2013. “We're Not Going to Suffer Like this in the Mud: Educational Aspirations, Social Mobility and Independent Child Migration among Populations Living in Poverty.” Compare: A Journal of Comparative and International Education 43 (5): 580–600. 582). Drawing on the perspectives of children and families involved in the practice of qenja (meaning ‘teaming’ or ‘forming a coalition’) we examine how – in contexts of uneven distribution of rural labour – children's involvement in transient agricultural labour outside the home is a fundamental feature of social reproduction. We argue that qenja is a social coping strategy that co-exists alongside gendered and generational relations of household production and reproduction. An understanding of the practice as merely transactional and exploitative ignores long-standing community strategies of labour acquisition and redistribution. We stress that child protection campaigns by non-governmental organizations and national legislations that intend to criminalize the practice are not in the interest of children, families, and communities.     

Labours of land: domesticity,wilderness and dispossession in the development of Canadian uranium markets

This article examines the role played by gendered constructions and categories in Canadian cold war appropriations of Aboriginal lands for nuclear production. Focusing primarily on the ways in which gendered tropes were mobilized by wives and companions of uranium workers recently arrived in the Serpent River watershed (home of the Serpent River Anishinabe) at the end of the first global uranium boom in which uranium production in the watershed was severely threatened, I explore how gendered constructions and categories provided important cartographies and reference points with which to order and maintain possession of the lands of the Serpent River watershed as a singular, Canadian, nuclear space. Drawing on Kaika's (2004) work on the discursive production of ‘home’, I argue that representations of the watershed as home in the wilderness and as imperilled domestic space, as well as the important ways in which they worked to secure discursive rights to space within the broader registers of white Canadian post war gender difference, relied on the near-complete erasure of Aboriginal presence and culture from the land for continuity. I conclude that while this erasure facilitated (morally and practically) the further incorporation of the watershed into Canadian geographies of nuclear production, it also worked to obscure the ways in which the industry and uranium economy were able to capitalize on Aboriginal lands, labour and their subordinate position in Canadian society.     

Another Time,Another Place

This paper explores the way in which the languages of space and time condense and how the values of spatiotemporal fluidity and fixity are gendered. It considers several narratives from South Pentecost, Vanuatu, stories of primordial beings and of more proximate ancestors which alike stress women's association with flight and flood. Such narratives are situated in the context of labour migration in colonial history and more recent patterns of migration to towns. Here too, the movement of men and women is differentially constructed. These processes are considered in the context of recent feminist theories of the relation of spatiality and temporality, in modernity and ‘postmodernity’.     

Labour—Travail

Female outwork, according to the Tilly‐Scott thesis, is an indication of the spread of the family wage economy. Unmarried women as wage‐earners are primarily considered to be the agents of new family formation. In Hungary between 1900 and 1930, the agrarian population provided the main source of female employment both in agriculture and urban domestic service. Using standard census data, the changes in female labour force participation seem only in part to confirm the Tilly‐Scott formulation. The operation of the labour market for domestic servants in Budapest, however, underlines the definitely gendered way of how women (married and unmarried alike) qualify themselves for paid labour.     

‘Main Bhi to Hindostaan Hoon’: gender and nation-state in India’s Border Roads Organisation*

In this ethnography of India’s border roads, I follow the circular/seasonal journeys of migrant road labourers from Jharkhand to the upper reaches of the Himalayas and back. I pay particular attention to the notions of masculinity and nation-building as they reveal themselves in their travel narratives. These migrants travel every May to work as road construction labour for the Border Roads Organisation (BRO) of India working in the Himalayan frontiers. While the BRO advertises its roles through various road signs claiming to be ‘creating, connecting and caring’ (for) the nation – it is the ambivalent construction of the labourers gendered national subjectivities emerging in the narratives of and about the migrant labour that is of particular interest to this article. One of the central contributions of this article is to show how hierarchical domains of the nation and the hierarchical structures within masculinity intersect and rely upon each other to build gendered national subjects. This research is based on over five years of a very mobile ethnography.     

Who does the work in sustainable households? A time and gender analysis in New South Wales,Australia

Households in the affluent West have become an important target of government and NGO campaigns to encourage more environmentally sustainable behaviours, but there has been little research into the gender implications of such policies. This article investigates the role of gender and time in the sustainability practices of six heterosexual households with young children, committed participants in the Sustainable Illawarra Super Challenge programme in 2009. Women spent more total time on sustainable practices, and did so more often. Men's contributions related mostly to gardening and transport, in longer blocks of time. In these households, sustainability became a highly gendered practice because of the different roles in homemaking. Women resisted constructions of themselves as being closer to nature, and shouldered expectations of sustainability as part of their roles as mothers and household managers. They experienced time as overlapping and fragmented, with no distinction between work and leisure. Men contributed to sustainable practices mainly through activities understood as leisure, in longer blocks of time. Our temporality lens also illustrates the gendered ways that old practices become deroutinised and new practices reroutinised. While men were often responsible for the labour and upfront time required to start or research a project, the responsibility of everyday implementation and habit-changing commonly fell to women. These findings illustrate how gendered analyses help identify both opportunities for, and constraints against, change towards sustainability. Opportunities include the strong connections between both mothers' and fathers' understanding of good parenting and the importance they attach to household sustainability. Constraints include the temporal challenges faced by households, and how these interact with wider structural and labour roles.     

Gender (plays) in Tanjung Bara mining camp in Eastern Kalimantan,Indonesia

All mining settlements are heavily gendered, not only because of the masculinity that the industry cultivates and flaunts, but also as a result of the power of capital manifested in the gendered class stratification of labour and space. When global capital penetrates remote resource peripheries in poorer countries, it also ushers mining experts, who are usually expatriate men from older industrialised and/or richer nations, into these areas. The cauldron of race–gender–class within the relatively small geographical space of the mining camp is worth exploring through a postcolonial feminist geographical perspective. This article explores the articulation and enactments of race–gender–class within such a location, the Tanjung Bara mining camp in eastern Kalimantan, Indonesia, where economic opportunities offered by the mining boom have blurred the insider–outsider dichotomy by attracting migrants from across Indonesia as well as from overseas. It analyses the performances of differential power enjoyed by women and men, foreigners and Indonesians within multiple sites in Tanjung Bara. In particular, it illuminates the sites of social interactions: the dining hall, the tennis ground, the golf course, the swimming pool and the poolside bar. The article suggests that place, and how each place is accessed by different actors, is central in shaping how individuals perform gender within mining contexts. But, at the same time it complicates the place-based binary performances of race by exploring how individuals continuously rewrite the strict but unwritten codes of behaviour.     

Engendering New Labour's Workfarist Regime: Exploring the intersection of welfare state restructuring and labour market policies in the UK

This article deconstructs New Labour's emerging workfarist regime to reveal the complex and contradictory gender relations embodied in and through its work–welfare policy. Starting from the decline of manufacturing employment within the UK, it traces the deregulation of the labour market and the range of structural and social changes initiated by this process. Noting, in particular, how the ‘feminisation of the economy’ is connected to the changing characteristics of employment and women's socio-economic positions, the article identifies the manner in which the growing labour market participation of women is serving to (further) entrench gender inequality. Against this background, it proceeds to raise issues regarding the increased expectation to enter the labour market observed within programmes such as the New Deal for the Unemployed, which stipulates that the receipt of state benefits ought now to require a labour input. The crux of analysis is on the policy and political discourses that award priority to paid work in the formal labour market, whilst simultaneously neglecting the gendered divisions of labour around unwaged care work and domestic tasks. In suggesting that gender remains a key form of political-economic organisation in the contemporary period of after-Fordism, this article argues that (further) attention must be given to the ways in which its socially constructed properties are manifest within work–welfare policy and the ramifications of this embedding for social and economic equality.     

Irish Domestic Servants, ‘Biddy’ and Rebellion in the American Home, 1850–1900

This essay looks at the role that Anglo‐American women played in governing their Irish immigrant domestic servants and at the racial and gendered meanings that were attached to servitude. In the second half of the nineteenth century, female Irish Catholic immigrants predominated in domestic service employment in the north‐eastern United States. Newspaper and magazine articles portrayed the home as a site of conflict where Protestant, middle‐class families clashed with Irish Catholic ‘peasant’ girls newly arrived in the US. Employers depicted ‘Bridget’ or ‘Biddy’, the collective nickname given to Irish domestic servants, as insubordinate, unrefined and prone to violent outbursts. While reliant on domestic service for wages, female Irish immigrants understood that service represented racialised labour in the United States and was viewed as an occupation befitting non‐white populations.     

Crafting masculinities: gender,culture and emotion at work in the surfboard industry

This article examines the masculinities of male workers in the context of an emotionally rich form of labour: surfboard-making. Contributing to emerging research around the emotional and embodied dimensions of men's working lives, the article maps the cultural, emotional and embodied dimensions of work onto masculine identity construction. Combining cultural economy theory, emotional geographies and in-depth ethnographic methods, I reveal how surfboard-making has become a gendered form of work; how jobs rely on (and impact) the body and what surfboard-making means to workers outside of financial returns. Following a manual labour process, and informed by Western surfing subculture, commercial surfboard-making has layered onto male bodies. Men perform ‘blokey’ masculinities in relation with one another. However, doing manual craftwork evokes close, personal interaction; among co-workers but also through engagements with place and local customers. Felt, embodied craft skills help workers personalise boards for individual customers and local breaks. Beneath masculine work cultures and pretensions, surfboard-making is a deeply emotional and embodied work. Labour is dependent on haptic knowledge: sense of touch, bodily movement and eye for detail. Contrasting their blokey masculinity, surfboard-makers rely on intimate links between their bodies, tools, materials, customers and surfing places. These ‘strong bodied’ men articulate a ‘passion’ and ‘love’ for ‘soulful’ jobs, demonstrating how waged work comprises alternative masculinities, shaped by working culture, relations and labour processes. A cultural economy framework and emotionally engaged research approach are valuable for challenging hegemonic masculinity, important for achieving more inclusive, tolerant and equitable workplaces.     

Producing Privatization: Re‐articulating Race,Gender, Class and Space

Abstract: This article combines insights into the mutually constituting nature of gender, race, class and space with Marxist analyses that interrogate how social relations both produce and are constrained by institutions to explore waste management privatization in Johannesburg. It argues that the crystallization of racialized, gendered inequalities within bargaining institutions underpinned financial motivations for privatization. The form of privatization varied across the city due to the ways in which the class of the area serviced articulated with the racialization and gendering of capital and labour in these spaces. An array of material conditions and ideologies informed these processes in which workers were active, although not necessarily progressive agents. Focusing on how privatization is produced through spatialized and institutionalized social relations illuminates avenues for struggle hidden from view in both aspatial, ideal‐type feminist political economy analyses and geographic analyses of privatization inattentive to the mutually constituting nature of gender, race and class.     

Winters without women: social change,split households and gendered labour in rural Mongolia

In this article, I use absence as a lens to explore social change and masculinity in rural Mongolia, with a focus on household splitting during winter months. Since the breakdown in state-sponsored dormitory systems, many mobile pastoralists split their households to accommodate children during the school year. This results in women moving to settled centres while men remain in pastures to care for livestock. In critical reflections on rural work, both male and female herders have underscored concerns around the absence of women in rural homes. In Mongolia, absence has different implications for men and women, gendered division of labour and social roles, which are tied to household economies and pastoralist work practices. Drawing from ethnographic field research, the cases contribute to understandings of the co-constitutive nature of space and society, and attempts to dislodge ideas about the fixed nature of households in rural Mongolia.     

The present tense of Afghanistan: accounting for space,time and gender in processes of militarisation

Based on ethnographic research among women married to servicemen, this article explores the diffusion of militarisation across time as well as social space. The study setting is a garrison town in Germany during the deployment of women's husbands to Afghanistan. Rather than prioritising the grand narratives of linear time prevalent in IR and military history, however, this article takes into account cyclical and everyday modes of temporality that have traditionally been associated (and undervalued) as feminised ‘zones’, including reproduction, the domestic sphere and local social space. The article explores the temporal register of an operational tour and demonstrates the material, discursive and emotional labour undertaken by military wives in smoothing and converting this rupture into stability through everyday practices. Accounting for the diffusion of militarisation over time as well as space in this way provides further evidence that its causes and effects are intricately gendered.